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2
SUGGESTED
DONATION
@DenverVOICE
ADAPTING
ADAPT
TE CHANGE, THE
INUIT MUST ADAPT ONCE AGAIN.
PAGE 6
WHAT POVERTY
DOES TO
CHILDREN
A CHILDHOOD OF POVERTY
CAN SHAPE PEOPLE
THROUGHOUT THEIR LIVES.
PAGE 8
A VOICE FOR
THE HOMELESS:
INSPIRED BY HIS LIVED
EXPERIENCE AND ENCOUNTERS
WITH HOMELESS DURING THE
PEAK OF THE PANDEMIC, ERIC
PROTEIN MOSELEY CREATES AN
UNFORGETTABLE DOCUMENTARY.
PAGE 5
VOICES OF
OUR COMMUNITY
PAGES 3, 4, 11, 12
EVENTS / PUZZLES
PAGE 13
RESOURCES
PAGE 15
NOVEMBER 2022 | Vol.27 Issue 11
SINCE 1997, WE HAVE PROVIDED AN OPPORTUNITY FOR THOUSANDS OF PEOPLE TO WORK. DONATE TODAY TO ENSURE OUR VENDORS CONTINUE TO HAVE JOBS. (DENVERVOICE.ORG)
REMEMBERING
VICTOR BOWIE
FROM YOUR VENDOR:
REUTERS/MELISSA RENWICK
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ELISABETH MONAGHAN
MANAGING EDITOR
WITH THE ARRIVAL OF NOVEMBER
comes the holiday season, and many
folks are working on their lists of
what gifts they’d like to receive for
Christmas, Hanukkah, or whichever
holiday they celebrate. Meanwhile,
instead of listing presents they’d like
to receive, individuals experiencing
homelessness or poverty are hoping
they can find what they need — even
if it’s someone else’s discards.
We post our Wish List in every
issue of the VOICE, but donated clothes or personal items —
like toothpaste, shampoo, conditioner, lotion, soap/body wash,
and feminine hygiene products — go fast.
So, if you happen to be cleaning out closets or are getting rid
of any sample-sized toiletries, I hope you will consider putting
them aside for Denver VOICE vendors or anyone in need.
For those who have come by our office to drop off clothing
or toiletries, I wish you could see the vendors’ reactions to your
generosity. It never gets old watching someone’s face light up,
when a donated coat or pair of shoes fits them. Suddenly, the
concerning hole in their boots or the tattered jacket that no
longer keeps them warm, is no longer an issue.
Thank you, Denver VOICE Readers and Supporters, for your
kindness. Your thoughtfulness really does make a difference.
Note: If you have any of these items or cold weather wear and
would like to donate them to the VOICE, you can call our office
between 9 a.m. and noon, Monday through Friday, or leave a
message. One of our staff members will be happy to coordinate
a time that works for you to drop them off. ■
ACTING EXECUTIVE DIRECTOR
Nikki Lawson
MANAGING EDITOR
Elisabeth Monaghan
THIS MONTH’S CONTRIBUTORS
BRIAN AUGUSTINE has been a
Denver VOICE vendor for12 years
and is happy to have an opportunity
to share his experiences in his “Back
to the Streets” column for the VOICE.
ASHTON BROWN graduated from
Metropolitan State University of
Denver in May 2020 with a Bachelor
of Arts in convergent journalism
and a minor in cinema studies. She
and her fiance currently live with
their two cats in Lakewood.
WHAT WE DO
The Denver VOICE empowers homeless, impoverished, and
transient individuals by creating job opportunities through
our vendor program. We give our vendors a job and help
them tell their stories; this creates a space for them to be part
of a community again.
Vendors purchase copies of the VOICE for 50 cents each
at our distribution center. This money pays for a portion
of our production costs. Vendors can buy as many papers
as they want; they then sell those papers to the public for
a suggested $2 donation. The difference in cost ($1.50) is
theirs to keep.
WHO WE ARE
The Denver VOICE is a nonprofit that publishes a monthly
street newspaper. Our vendors are men and women in the
Denver metro area experiencing homelessness and poverty.
Since 2007, we have put more than 4,600 vendors to work.
Our mission is to facilitate a dialogue addressing the roots
of homelessness by telling stories of people whose lives
are impacted by poverty and homelessness and to offer
economic, educational, and empowerment opportunities
for the impoverished community.
We are an award-winning publication, a member of the
International Network of Street Papers and the Colorado
Press Association, and we abide by the Society of
Professional Journalists code of ethics.
EDITORIAL DEPARTMENT editor@denvervoice.org
VENDOR PROGRAM program@denvervoice.org • (720) 320-2155
ADVERTISING ads@denvervoice.org
MAILING ADDRESS PO Box 1931, Denver CO 80201
VENDOR OFFICE 989 Santa Fe Drive, Denver, CO 80204
With the money they make selling the VOICE, vendors are
able to pay for their basic needs. Our program provides
vendors with an immediate income and a support group
of dedicated staff members and volunteers. Vendors are
independent contractors who receive no base pay.
OFFICE HOURS: Monday through Friday, from 9 a.m. until 12 p.m.
Orientation is held every day we are open, but
prospective vendors must arrive by 10:00 a.m.
GRAPHIC DESIGNER
Hannah Bragg
VOLUNTEER COPY EDITORS
Aaron Sullivan
Laura Wing
ARTISTS/PHOTOGRAPHERS
Gigi Galen
WRITERS
Brian Augustine
Ashton Brown
Rea Brown
Raelene Johnson
Jerry Rosen
Rodney Woolfolk
BOARD OF DIRECTORS
Chris Boulanger, President
Jeff Cuneo, Treasurer
Zephyr Wilkins, Secretary
Donovan Cordova
Raelene Johnson
Julia Watson
Cabal Yarne
DENVERVOICE.ORG
CE.ORG
@deeOCE
2 DENVER VOICE November 2022
STAFF
CONTRIBUTORS
BOARD
CONTACT US
׉	 7cassandra://tPXKkU8assOO7yhIpxt82fU6u_iocRFXtVuAkIFcWuU"` cR Ebw׉EVENDOR MEMORIAL
A TRIBUTE TO VICTOR BOWIE
BY BRIAN AUGUSTINE AND BELINDA BOWIE
Recently, the Denver VOICE community lost one of its treasured members,
Vendor # 107 Victor Bowie. The following is a tribute VOICE Vendor Brian
Augustine wrote for Victor, followed by thoughts Belinda Bowie shared
on Victor and his love for the Denver VOICE.
FROM BRIAN AUGUSTINE
Victor Bowie’s greatest joy was vending the Denver VOICE.
He was always excited when the newest issue came out. He
was also a big supporter of his fellow vendors. He was happy
whenever a vendor had a story, drawing, or photo published
in the issue because they were putting themselves out there.
If a vendor needed papers and didn’t have the money to
purchase them, Victor lent them the cash. He told me once
he never worried about being paid back because he knew
they wouldn’t ask for another loan until they’d repaid the
debt. It wasn’t about a borrower feeling guilty about asking
for another loan, but rather, a sense of obligation to Victor
and his generosity.
Victor was a friend to everyone he met, and his death
leaves a hole in our world that no one else can ever fill.
Thank you, God, for loaning him to us.
FROM BELINDA BOWIE
“Victor could have become a paralegal, he was so smart.
When he came into my life, I was facing possible jail time for
PHOTO COURTESY OF THE DENVER VOICE
The Denver VOICE family extends its condolences to Belinda, Makiya, and
all of the others who loved him and whose lives he touched. ■
something, but he stepped in on my behalf. He went up to
that courthouse and told the judge, ‘I’ll help her out. I’ll take
responsibility. You don’t have to worry about her. I’ll get her
on the right track.’”
Shortly after that, Belinda learned about the Denver VOICE.
“In 2008, I became a vendor. Uncle Jerome (Cotton) told
me about the VOICE and showed me how to vend, and
then, I showed Victor how to vend. Then, we showed Uncle
Johnny (John Alexander).”
For the first four years, Victor and Belinda were just good
friends, but after a brief stay in Mississippi, the two went to
Georgia, and that’s when they started dating.
“After Georgia, we went to Kansas, where I met Victor’s
daughter Makiya along with Victor’s brothers and sisters.
After that, when we moved back to Denver. Makiya wanted to
come with us, so it was Victor, his little girl, me, and my two
girls living together, and that year (2012), we got married.”
Describing the things that gave Victor joy, Belinda
explained, “He LOVED vending the paper! Victor vended
the paper every day. When we went to Kansas, he talked
about starting a street paper because he loved vending so
much. He also loved his daughter, and he loved me.”
HOW TO HELP
The money we take in from vendors helps us cover a portion
of our printing costs, but we depend largely on donations
from individuals, businesses, and foundations to help us pay
our rent and keep the lights on.
1
4
GET THE WORD OUT
We rely on grassroots marketing to get the word out about
what we do. Talk to people about our organization and share
us with your network.
Support us on
DONATE
Donations to the Denver VOICE are tax-deductible. Go to
denvervoice.org to give a one-time or recurring donation.
You can also mail a check to:
Denver VOICE | P.O. Box 193 | Denver, CO 80201
3
VOLUNTEER
We need volunteers to help with everything from newspaper
distribution to event planning and management. Contact
program@denvervoice.org for volunteering information.
5
SUBSCRIBE
If you are unable to regularly purchase a newspaper from our
vendors, please consider a subscription. We ask subscribers
to support our program with a 12-month pledge to give $10 a
month, or a one-time donation of $120.
Subscriptions help us cover our costs AND provide an amazing
opportunity to those who need it most.
Go to denvervoice.org/subscriptions for more information.
@denverVOICE
2
ADVERTISE
Our readership is loyal, well-educated, and socially
concerned. Readers view purchasing the paper as a way to
immediately help a person who is poor or homeless while
supporting long-term solutions to end poverty.
If you are interested in placing an ad or sponsoring
a section of the paper, please contact us about rates at
ads@denvervoice.org.
November 2022 DENVER VOICE 3
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WISH LIST
Now that the temperatures are
colder, we have updated our list.
NEW ITEMS NEEDED:
Socks
Sunscreen, toiletries (individual or travel-size)
Toothpaste, deodorant, chapstick
Bottled water
GENTLY-USED
ITEMS NEEDED:
Men’s shoes or boots (sizes 8-12)
Men’s jackets/shorts (sizes L, XL, XXL)
Women’s jackets/shorts (sizes M, L, XL)
Backpacks
Carrier bags
USB-C charging cables
ASK A VENDOR
THIS COLUMN IS A PLACE FOR DENVER VOICE VENDORS TO
RESPOND TO QUESTIONS FROM OUR READERS AND STAFF.
THIS MONTH’S QUESTION WAS SUGGESTED BY VOICE VENDOR RAELENE JOHNSON.
Q
Which athlete on one of the Denver teams would
you invite to Thanksgiving dinner, and why?
A
BRIAN AUGUSTINE
I’d invite Bradley Chubb. I’ve watched him in interviews, and I like his personality. Also, he is a
big man, so Thanksgiving for him must a fantastic affair. We could watch some football and
talk about the charities that are close to both of our hearts. I would really like to see if we could
be friends.
REA BROWN
Of all the people I could choose from, Kanye West, Dwight Howard or D Rose, etc.
It would be nice, I suppose, to devour even cold,
especially if it snowed in the flesh, not as a ghost.
Mohammad Ali and Floyd (MONEY) Mayweather,
just to hear Champions talk together
(R.I.P. Ali)
so, probably, Floyd and Mike, I
pray they don’t fight over broccoli.
JERRY ROSEN
I would invite the Denver Nuggets for Thanksgiving, as they do such a good job, and they work
really hard.
RODNEY K. WOOLFOLK
I’d invite Russell Wilson, Bronco’s quarterback, to talk about his Grammy Award and discuss
game strategies, and whether he thinks we can make the playoffs. (I’d also invite Wilson’s
gorgeous wife Ciarra!!!)
DENVERVOICE.ORG/VENDOR-NEEDS
Drop-offs are accepted Monday through Friday,
9 a.m. - 12 p.m. or schedule a drop-off by
emailing program@denvervoice.org.
4 DENVER VOICE November 2022
What do YOU want to ask?
If you have a question or issue you would like vendors to discuss, please email community@denvervoice.org.
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DOCUMENTARY REVEALS THE
HOMELESS EXPERIENCE IN THE
EARLY DAYS OF THE PANDEMIC
BY ASHTON BROWN
ERIC PROTEIN MOSELEY, the director of the documentary
“Homeless Coronavirus Outreach,” knows the struggle
of homelessness all too well. Moseley was raised by a
single parent in Detroit, Mich. He joined a gang, started
experimenting with drugs, took up gambling, and dropped
out of school — all before the 10th grade.
Moseley’s downward spiral continued until he ended up
a single father, who was responsible for raising his young
daughter. During this time, he developed a crack cocaine
addiction and was homeless. He also traveled across the
country with his daughter.
After a near overdose, Moseley overcame his addiction.
He has been sober since 2001 and is a devout Christian.
“It was by the grace of God I was able to come out of that,”
Moseley said.
In the early days of the COVID-19 pandemic, Moseley
traveled to San Francisco, where he met with people
experiencing homelessness. He wasn’t that surprised to
learn that five out of 10 of those with whom he spoke hadn’t
even heard of the virus.
By the time the COVID-19 pandemic reached its peak, a
significant number of individuals experienced job loss and
were unable to find affordable housing, leaving many of
them unhoused.
Seeing how people experiencing homelessness were
treated during the early days of the pandemic inspired
Moseley to produce “Homeless Coronavirus Outreach.”
“Nobody even speaks to homeless people. Nobody cares,
basically. There’s no channel that gives those experiencing
homelessness an opportunity to tell their side of the story, so
that’s what I did,” said Moseley.
Based on his experience, Moseley believes there are
three different types of homeless: upper, middle, and lower.
According to Moseley, upper homeless are people trying
their hardest to make it back into society. They usually
can keep a somewhat stable job. The lower homeless are
individuals who have accepted their situation and are
actively living on the streets. They also may have a drug
habit. The middle homeless are those who are trying not to
fall into the lower homeless but are struggling too much to
be in the upper.
“I believe that the underprivileged communities are more
valuable to those experimenting with a controlled substance
than others,” Moseley said. Moseley also recognizes that
people can have the best
neighborhood, and still, addiction can find them.
“While being homeless, it can be near impossible to juggle
more than one thing,” he said.
Moseley believes that about 75% of people experiencing
homelessness suffer from some sort of addiction. “When
you get caught up in that, you don’t want to deal with your
regular problems because you’re trying to take care of the
drug addiction; it’s just like a hamster on a wheel. You’re not
getting anywhere,” he said.
Moseley feels one way to reach out to an ignored
community is to simply learn about them. “Learn how to
speak urban language. Learn how to speak how the people
on the streets talk and learn how they think,” he said. This
approach bridges the divide between individuals and makes
them feel heard.
According to Moseley, as long as a profit is being made [by
private companies such as homeless shelters], politicians
will continue to look the other way, and a true solution to
homelessness will never be reached.
Moseley continues to travel around the country and is in
the process of making his next social impact documentary.
Denver Community Media is currently airing the
29-minute documentary “Homeless Coronavirus Outreach”
on community access channels. It is also available for free
on YouTube.■
teaching and live in the best
PHOTO: COURTESY OF ERIC PROTEIN MOSELEY
IMAGE: D-WORD.COM
November 2022 DENVER VOICE 5
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nearly four times as fast as the global average between 1979
and 2021 – far faster than the two or three times the global
average usually cited.
Separate modeling by experts in the United Kingdom,
Canada, and the United States shows that as soon as 2035,
Arctic sea ice might drop below 1 million square kilometers
during the summer. Scientists recorded this year’s sea ice
minimum on 18 September, which was tied for the tenth
lowest on record.
The Inuit are practical when it comes to new technology.
They use GPS but still teach their children how the
prevailing winds cause the snowbanks to lean and point the
way home if the device’s batteries die. Skidoos, also known
as snowmobiles, have mostly replaced dog sleds and have
compressed week-long hunts into day trips. Rifles have
replaced harpoons.
SmartICE is another tool. And so, with a black-and-red
Skidoo, a rifle, and an electromagnetic sensor, Holwell
offers a vision of survival that joins the old and the new.
“We have to adapt to climate change,” he says. “We’re going
to need more tools like SmartICE.”
REX HOLWELL, 47, RIDES A SKIDOO DURING A WEEKLY SMARTKAMUTIK RUN TOWARDS NAIN BAY, A POPULAR FISHING SPOT FOR COMMUNITY MEMBERS IN NAIN, NEWFOUNDLAND AND
LABRADOR, CANADA, APRIL 21, 2022. THE SMARTKAMUTIK USES ELECTROMAGNETIC SENSORS TO MEASURE THE SEA ICE THICKNESS AND GIVE NORTHERN COMMUNITIES REAL-TIME
MEASUREMENTS OF SEA THICKNESS ALONG THEIR ICE “HIGHWAYS” THROUGH A WEBSITE, DOWNLOADABLE PHONE APP OR FACEBOOK. “WE’RE THE FIRST PEOPLE TO BE SEEING THE
EFFECTS OF CLIMATE CHANGE, BUT ON THE FLIP SIDE, WE’RE THE PEOPLE WHO HAVE THE LEAST TO DO WITH IT”, SAYS HOLWELL. “WE HAVE TO ADAPT.” REUTERS/MELISSA RENWICK
CLIMATE CHANGE MEANS
THE INUIT DO WHAT THEY’VE
ALWAYS DONE: ADAPT
BY MELISSA RENWICK
REX HOLWELL HAS SPENT HIS LIFE on the sea ice that forms each
winter off the coast of Newfoundland and Labrador in eastern
Canada. Like other Inuit, he learned to hunt seals and fish
from his father and other men. They would skim over the sea
ice, first on dog sleds and then, by the time Holwell started
accompanying them, on gasoline-powered Skidoos. Holwell
wants this life – and freedom – for his children.
Climate change is about to upend it all.
“It’s going to be a loss of culture,” says Holwell. “They’ll
identify as Inuit and so will their children, but they won’t
have the same experiences.”
As droughts last longer and heat waves, flooding, and
storms intensify in an ever-warmer world, the Inuit are
doing what they have always done: adapt.
For the past three years, Holwell, 47, has helped run a sea
ice monitoring program for the Inuit. Unlike other climate
data efforts, this one is completely focused on the needs of
the local community. The program is called SmartICE and
pairs traditional Inuit knowledge with data collection buoys
and electromagnetic sensors to give northern communities
real-time measurements of sea ice thickness along their ice
“highways” through a website, downloadable phone app, or
Facebook. It highlights areas with thicker ice and those with
thinner ice.
SmartICE is used by more than 30 Inuit communities.
The idea is to use the technology to fill in where climate
change has made traditional knowledge less reliable or
created conditions the Inuit haven’t faced before.
Holwell believes tools like SmartICE can extend the time
the Inuit have left on the sea ice before it disappears. A new
analysis published in Nature Communications Earth and
Environment in August showed that the Arctic warmed
FOOD AND FREEDOM
If the weather is good, a 19-passenger Twin Otter plane flies
to Holwell’s hometown of Nain. No carry-ons are allowed. If
a bag weighs more than 50 pounds (23 kilograms), it might
be left behind for the next flight, or the flight after that if
the planes are overweight. There is no de-icer in Nain - or
any of the coastal Inuit communities in Labrador - so the
planes are often grounded. An elderly couple who was stuck
in Goose Bay in mid-April says the longest they’ve waited
for a flight was three weeks. The delays are especially bad
in the spring when the fog can be thick and unpredictable,
they say.
In Nain, cars and trucks sit in front yards mounded with
snow, while Skidoos zoom along the slushy streets picking
children up from school and bringing adults to work. There
is only one hotel in town – the Atsanik Hotel – which is also
the only restaurant in town. Toilet paper, which comes in
bundles of 30 rolls, costs C$40 ($29).
More than Nain itself, it’s the landscape around it that is
home, says Jim Anderson.
“That’s one thing people don’t understand,” says Anderson,
70. “We get culture shock as soon as we go out. We get lost.
(We’re) not used to when you can see all the houses – houses
end-on-end with no open spaces.”
For C$60 in gas, a hunter can kill a seal and feed a family
for three or four days, plus make mittens, boots, and other
clothing out of the animal’s skin. Shipping in an equivalent
amount of store-bought food costs C$300 and clothing isn’t
included. The sea ice makes life more affordable.
The sea ice also means freedom. Most people can’t afford
a boat so in the summer their world literally shrinks and
becomes hostile with bugs. But in winter and spring, when
the sea ice is frozen, people can fish, hunt, get wood and
visit their cabins.
Maria Merkuratsuk, who was raised in a cabin north of
Nain, says she feels “tingly” when she is out on the ice. “I feel
at peace, I can breathe … if I have a lot on my mind, my body
can take over … I (can) just drive and drive and drive and
think about things,” she says.
Isaac Kohlmeister, one of the last two people in Nain to
run a dog sled team, says being out on the ice has helped
ground him.
“When the dogs are running, you can feel everything,” he
said. “You can feel the fish under the ice, even.”
The Inuit communities Holwell is working with for
SmartICE have started compiling their own lists of Inuktitut
6 DENVER VOICE November 2022
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words for different types of sea ice. In Nain, they’ve come up
with 37, which they plan to publish in a booklet next year.
BUOYS AND SLEDS
There are two parts to the SmartICE program. The first are
9-foot (2.75-metre) tall “SmartBUOYs” deployed in holes
drilled through the sea ice at the beginning of the season and
removed at the end of the season. The buoys are filled with
thermistors, which can be used to measure temperature and
record data at specific locations. The sea ice thickness is
calculated from the difference in temperature between the
atmosphere, snow, ice, and saltwater.
The second part of the program is “SmartKAMUTIK”
sleds pulled behind Skidoos. The sled carries a plywood
box with an electromagnetic sensor. As the skidoo pulls the
sled, the sensor sends out electromagnetic pulses to induce
a current and measure the thickness of the snow and ice.
Holwell typically makes a SmartKAMUTIK run once a week
to check the thickness of Nain’s sea ice “highways.”
The technology the Inuit are using is the same as what
some climate scientists use, but the questions are different.
The scientists are mostly asking system-level questions,
like what happens next for the planet; the Inuit have more
immediate concerns, like whether they will fall through the
ice if they go hunting or to visit friends and relatives. The
Inuit need more granular data and sampling locations that
might be different from where scientists would choose. But
increasingly it’s projects that address both scales of concern
that are finding support.
Katie Winters, 54, who lives in Nain and helped translate
the Inuit land claim agreement in Labrador, says even
though the sea ice is thicker this year, it has been one of
the worst years for people falling through the ice. She
immediately names five people and two Skidoos that have
fallen through the ice this year but says there are more.
Luckily no one died.
A community management committee tells Holwell
where the SmartBUOYs should go, and as the temperatures
warm in the spring, he uses the SmartKAMUTIK to
carefully check locations that are known to be dangerous.
Holwell trains anyone who is interested in how to make
the SmartKAMUTIK runs and teaches teenagers how to
build SmartBUOYs during the summer off-season. The
team posts every run on the program’s SIKU website and
app, and on Facebook. It’s not clear how much people in the
community rely on the data but they “like” and comment on
the posts.
For people without an internet connection, Holwell prints
off maps with ice thickness measurements, and, because
everyone hunts, he also marks the maps with symbols where
animals were spotted or harvested.
PEOPLE DRIVE SKIDOOS TOWARDS PIKALUJAK ROCK (INUKTITUT WORD FOR ICEBERG), A FEW KILOMETRES NORTH OF NAIN, NEWFOUNDLAND AND LABRADOR,
CANADA, APRIL 14, 2022. AN INUIT LEGEND SAYS PIKALUJAK WAS FORMED WHEN TWO SHAMANS WERE COMPETING AGAINST EACH OTHER TO DETERMINE WHO
WAS THE STRONGEST, AND ONE OF THEM REVEALED HIS POWER BY TURNING AN ICEBERG INTO AN ISLAND. REUTERS/MELISSA RENWICK
SmartICE got C$400,000 ($293,000) in seed funding
from the Arctic Inspiration Prize, the biggest annual prize
in Canada. It’s won other prizes too and has slowly been
gaining international recognition.
Holwell’s pride in the project is obvious. “We’re a
production facility in Inuit lands, with Inuit people building
the technology for other Inuit,” he says.
FLATLINE WARM
Ask anyone in Nain about the sea ice and they say they’re
seeing the effects of climate change firsthand. The sea
ice used to be 5-7 feet (1.5 to 2.1 meters) thick, hard and
covered with a thick layer of snow. Now it’s 3-4 feet thick and
soft, says Ron Webb, 65.
The snow is sugary with a
glittery coating - “crappy snow,”
Webb calls it. The huge blue
chunks of multi-year ice that
used to float down from the
north are gone and summer
tides are stronger, he says.
Last year, Webb was driving
his Skidoo on 3 feet of sea
ice. It felt good but he shoved
a stick into it
just
open water.
“Years
ago,
and the stick went through to
you wouldn’t
have that. That’s kind of
scary because even though
the thickness is there, the
hardness is not,” he says.
REX HOLWELL, 47, POSES FOR A PHOTOGRAPH NEAR A SMARTBUOY, IN TAKTOK, NAIN, NEWFOUNDLAND AND LABRADOR, CANADA, APRIL 13, 2022. THE BUOY IS
FILLED WITH THERMISTORS, WHICH CAN BE USED TO MEASURE TEMPERATURE AND CALCULATE SEA ICE THICKNESS AS PART OF THE SMARTICE PROGRAM, WHICH
GIVES NORTHERN COMMUNITIES REAL-TIME MEASUREMENTS OF SEA THICKNESS ALONG THEIR ICE “HIGHWAYS” THROUGH A WEBSITE, DOWNLOADABLE PHONE APP
OR FACEBOOK. “WE HAVE TO ADAPT TO CLIMATE CHANGE,” HOLWELL SAYS. “WE’RE GOING TO NEED MORE TOOLS LIKE SMARTICE.” REUTERS/MELISSA RENWICK
November 2022 DENVER VOICE 7
to check
Webb laughs. The Inuit in Nain call themselves “Sikumiut”
or “people of the sea ice” but he has started joking that
they should make another adaptation – switch to using
hovercraft – to navigate sea ice too dangerous for a Skidoo.
Spring is the best time to be out on the sea ice. The days
are longer but nights are still cold enough to freeze. In April,
for example, temperatures usually drop to minus 10 and
minus 15 Celsius (5 to 14 Fahrenheit) overnight – but this
year temperatures hovered around zero.
“Usually, it’s like a heart monitoring machine – up and down
– but it’s been flatline warm the whole month of April,” says
Joey Angnatok, a former program coordinator for SmartICE.
TEAM CANADA
Communities living on freshwater lakes and rivers in
northern Canada have begun asking about SmartICE.
Holwell says Sami caribou herders and others in Sweden,
Finland, Iceland, and England have also asked about
the technology.
“We’re needed, Team Canada, we’re needed,” says
Holwell. Then, like a small-town auctioneer or a politician
on a stump speech, he delivers his pitch: “We want Joe in
Tuktoyaktuk to be a SmartICE champion.”
A little later he heads out on his Skidoo, flying across the
sea ice like a giant tundra bumblebee in the brief sub-Arctic
spring – joyful, free, with no question of his place in the world.
Opening the throttle, he speeds toward the horizon
where the geese and seals are, deeply certain that his tiny
Inuit town on the edge of the sea ice matters, and that now
the rest of the world knows it too. ■
Courtesy of Reuters / International Network of Street Papers
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PHOTO BY BILL WEGENER ON UNSPLASH
PHOTO BY SIGMUND ON UNSPLASH
WHAT POVERTY DOES TO CHILDREN
INTERVIEW BY BENJAMIN BUCHHOLZ
A childhood of poverty can shape people throughout their lives, says
sociologist Aladin El-Mafaalani. Good schools could help, he says, in a
conversation with street paper Hinz&Kunzt.
HINZ&KUNZT: Professor El-Mafaalani, how important is it to you to
be addressed by your title?
ALADIN EL-MAFAALANI: Not important at all.
Might that also have something to do with your childhood home -
with your social background?
My father also has a doctorate, and it’s more important to
him than it is to me. He himself comes from a non-academic
household, perhaps that is why he insists on having his title
everywhere.
To what extent does the milieu we grow up in shape our view of the
world as adults?
It shapes it a lot. People are interested in different things,
depending on whether they grow up poor or wealthy. To put
it bluntly, those who grow up poor want exactly what they
lack: wealth and fame. That’s why any form of recognition and
wealth is enormously important to them. For those who grow
up with them, they aren’t that important, because they’re taken
as given.
In your book, Myth of Education, you write that children who grow
up in poverty become “insolvency administrators of everyday life”.
What do you mean by that?
Their daily lives are characterized by a general state of shortage:
they have too little money, too little recognition and too few
opportunities for recreational activities. In fact, they have
too little of everything. Children then develop a shortage
management mentality. An insolvency manager must act for the
PHOTO BY YARENCI ON UNSPLASH
short term, cannot experiment, and must avoid any risk. These
patterns of activity are developed by poor children, as well.
Can you give a concrete example?
If there’s no money, then children have few options for
recreational activities. Once they’ve developed a routine
that they can to some extent manage, they stick to it almost
exclusively. That’s why, in such milieus, there’s sometimes a
lot of media consumption or other activities that the children
engage in every day. This always becomes clear when you
compare them with children who grow up wealthy in the same
city: they are often members of two sports clubs and pursue all
kinds of activities.
Sounds like children are very good at adapting to their
circumstances. Why is that still a problem?
It’s a super sensible and highly rational form of adaptation to
those circumstances. It becomes problematic, for example,
because these people tend not to get involved. If I only see
meaning in something that’s of immediate and short-term
use to me, then I won’t get involved when a citizens’ dialogue
takes place in a neighborhood, asking how “we” want to live
in 20 years’ time. An abstract “we” and a long time horizon
of 20 years require room for manoeuvre—and poor people
are usually other-directed by their precarious surrounding
8 DENVER VOICE November 2022
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conditions. And then the district gets planned by others. But it
is precisely such long-term plans that are decisive.
So, poverty as a problem of democracy.
Another example: those who grow up poor do not want to
change society, but only their place in society. Those who grow
up wealthy want to change or at least shape society. That’s why
social movements like “Fridays for Future” will always have
problems encouraging disadvantaged people to join in.
In your book, you anaFFlyze how children from poor families cope
at school. The experiences you mention play a role there, too.
If you’re always asking yourself what the point of something
is and how it can help you, you’ll hardly have any motivation
for half of the subjects at school. Traditionally, education in
Germany is not supposed to be functional, but an end in itself.
It’s a nice ideal, but it shouldn’t be taken for granted. Instead,
children should first be taught to learn something for the sake
of learning.
To stay with your model: how would that help the children?
We see from long-term studies that those investments that are
of no immediate benefit are extremely useful to children in the
long run. You could say, for example, that learning a musical
instrument only makes sense if you want to become a musician.
But indirectly, you learn a huge amount that you need for your
future life and for success at school.
For example?
You learn to make an effort, even if only sounds right at the
end of a lengthy process. And you learn that you have to
practise alone, to be able to make music with others as a team,
later on. The learning of a musical instrument is currently
distributed extremely unequally in society, depending on
how wealthy the parents are. That’s why it would make a great
deal of sense for all children at all-day schools in Germany to
learn a musical instrument.
In Hamburg, depending on the social composition of the parent
community, schools receive different amounts of money,
for
example, for smaller classes or for education specialists. Is that
enough to make up for the disadvantages?
It definitely makes sense. You have to compensate because,
for a variety of reasons, parents aren’t able to support their
children in the same way that parents at other schools can. It
would also be exceptionally bad if children were experiencing
shortages at school, too, and the teachers themselves were
behaving like insolvency administrators. Children must be
given the opportunity to spend a long time, voluntarily, in a
very well-equipped school. In this way, the routine of shortage
management can be broken, and that pattern of thinking can
be prevented from becoming part of your personality as an
adult. Otherwise, you’ll likely be stuck with it for the rest of
your life.
So the effects of poverty can be mitigated at school. But wouldn’t
it make much more sense to remedy shortages among the families
and use the money to ease their poverty, instead of investing it in
schools?
Our society systematically allows child poverty. It doesn’t
provoke it, but it does very little to prevent children from
growing up in circumstances in which they barely get adequate
support. It only steps in if children are already poor and then
tries to alleviate the situation somewhat. Of course, it would
be best if children didn’t grow up in conditions of structural
privation. But that wouldn’t exempt schools from offering
something on an all-day basis, because many parents still
wouldn’t be able to support their children in the same way.
PHOTO BY RENE BERNAL ON UNSPLASH
During the pandemic, children from poor families were hit
particularly hard by school closures. In compensation, students
in Hamburg have had to sit fewer exams for their first and
intermediate school-leaving exams in the past two years, to give
them more time to catch up. Schools have also been offering
voluntary “learning holidays” and other remedial courses. Is that
sufficient?
There’s no harm in any of that. Whether it’ll have a positive
effect remains to be seen, but it certainly isn’t sufficient. All
the studies show that not all of the children and young people
suffered from the pandemic conditions in the same way. The
younger and the more disadvantaged the pupils are, the greater
their learning arrears. So they’re the greatest for poor children
in primary schools. The pandemic has also resulted in the
migration background of children becoming much more
important, because they often only learn to speak German
outside the home.
What happens to these children now?
You can’t have all children repeating their classes, as we have
neither the teachers nor the rooms for that. Almost all of them
will be transferred. The learning arrears are a big problem
for them, because in maths lessons, for example, everything
is interlinked, and knowledge of past content is assumed. So
we will see more and more young people in the 9th and 10th
grades who no longer understand anything in maths. This
needs to be countered, but it’s far from having happened to any
satisfactory degree.
If you could choose one measure to combat injustice at school,
what would it be?
From 2026, the right to an all-day place at primary school
will be put into practice. If I could choose just one thing, I
would provide primary schools with the means to create
extremely good frameworks for all-day teaching—and then
successively extend that comprehensive all-day teaching to
the higher grades. To iron out disadvantages, treat unequal
things unequally, because if you treat everyone equally, you
perpetuate the existing inequality. Those who come from
unfavourable conditions must, therefore, be given special
and targeted support. This can be achieved with wellequipped
all-day schools that are able to respond to the
children individually. ■
Aladin El-Mafaalani is a sociologist and chair of Pedagogy and
Education in Migration Society at the University of Osnabrück.
He has published several books on education and migration. In
“Myth of Education”, he deals with the problems of the German
education system. Further info: www.mafaalani.de
Translated from German via Translators without Borders
Courtesy of Hinz&Kunzt / International Network of Street Papers
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November 2022 DENVER VOICE 9
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THE RICH
ASKING TO
BE TAXED
INTERVIEW BY CARLOTTA BÖTTCHER
Millionaire heiress Marlene Engelhorn loudly demands being taxed fairly.
Having just published her first book, entitled Money, the super-rich activist
lays out her views and encourages people to rethink the role of capital.
20ER: It is often said that “you don’t talk about money; you just have
it”. As a millionaire heiress, you surely have plenty of money, and
yet, you still choose to talk about it. In fact, you’ve written an entire
book on the topic of money. What is your objective?
MARLENE ENGELHORN: As a super-rich person, I approach the
subject of money from the perspective of a “super-amateur”.
People always assume that the richest members of society are
savvy when it comes to money. But I’ve never had to worry
about money since I’ve always had plenty of it. My question
is, what is money when you have so much of it that you no
longer need it? And what does it do to me as a person? I would
like to ask this question in systemic terms and to uncover the
intertwining of the super-rich with society.
What does this inter-twining look like?
Money often isn’t about coins and notes, but about power
relations within relationships. What, after all, is the reason that
I want power within a relationship? Obviously, I do not wish
to go through the relationship process – in order to do so, I
would have to be on equal footing. Power is alluring because
it offers shortcuts to results, and money, in societal terms,
works the same way: As a relationship-making instrument,
designed to yield results without having to go through the
process. However, the results I can achieve in this way are not
sustainable, because not everybody will be on board with them.
In the worst case, such results are like the results of blackmail.
What kind of understanding would you like to see instead?
Super-rich people need to acknowledge that their money
does not justify dominance. And that, without society and its
governmental structures, super-rich individuals wouldn’t exist.
Because their existence necessitates an entire infrastructure,
including traffic networks, the education system, hospitals, the
rule of law, and so on and so forth. Without laws, there can be
no property, either. It’s a statutory commodity rather than a
natural one. It is easy to forget that this kind of infrastructure
isn’t to be taken for granted and that receiving it goes hand in
hand with social responsibility.
How so?
Those who have rights also have obligations. If I live within this
framework, I need to see eye to eye with others. I cannot claim
things for myself that I have no right to. Super-rich people
think that they are entitled to special rules, but this has no
basis in democratic legitimization. Privileges are prerogatives,
and those are unjust. That is why we need rules, in order to
ensure that individuals do not abuse their power without the
MARLENE ENGELHORN WILL INHERIT AN AMOUNT IN THE DOUBLE-DIGIT MILLIONS.
SHE IS PLANNING TO GIVE UP MORE THAN 90% OF IT. CREDIT: ULRICH PALZER.
mandate to do so. In terms of money, this is about taxes; we act
like taxes on assets are a new invention, but they have existed
for millennia. What is new is personal income tax. That hasn’t
even been around for 200 years. But in this case, you don’t
hear anyone asking, “Is it okay for you if we take this amount
of money from you?” It is absurd to apply double standards to
wealth and income.
In addition to fairer tax policies, there is also talk of a cap on
individual wealth.
Bertolt Brecht once said: “Were I not poor, you wouldn’t be
rich.” It is important to make this connection. We need a
counterpart to the poverty line in order to have some kind of
spectrum between those two. Otherwise, there is no upwards
limit – it’s blurry. We have to draw the line and say beyond this
point, wealth is no longer affluence, but a political problem;
beyond this point, there is too much power concentrated in
the hands of individuals. Wealth ought to be something that
arises between those two lines. We aiming not to have identical
circumstances, but to establish equal rights and consistent
equality in political and legal terms.
We tend to understand money as a neutral means of barter, but
there is a lot of money that is simply being hoarded and which does
not circulate at all. Is our perception of money flawed?
Money is not just a means of barter, but also of debt. For
instance, I need outside capital in order to be able to expand
my business. Then, I work with the money I have borrowed,
which I promise to pay back. I don’t exchange any concrete
goods in this case, but rather, I place myself in a framework
of relationships. That is why we have contracts in such cases;
we want something in writing which proves and certifies this
relationship. It is important to understand that first, I need the
relationship and the framework, within which I then make
those exchanges.
And what about the money that is being hoarded?
Private money is something that occurs when super-rich
people funnel money from the financial stream, thereby
destroying the whole ‘instrument’ conception of money.
Money is then only understood as a means to an end, and thus,
the vicious circle of “needing money in order to have money”
begins. This kind of egoistical dynamics, when money is being
stored somewhere, gives rise to individual superiority.
Should we question the whole concept of money as such?
I would not wish to see money as an instrument disappear; it
is neither good nor bad. It could be a useful tool since it gives
expression to how we treat each other within our societies.
Also, it is the ultimate means: the only one all of us, worldwide,
have been able to agree upon. However, on top of an economic
one, we also need a social and political conception of money.
If we talk openly about money and recognize the underlying
relational dynamics, we will also start handling it differently.
Is this possible within our capitalist system?
In principle, I am willing to ask questions about our current
system, but I do not want to just knock it on the head, either.
The legal scholar and author Katharina Pistor calls this
“institutional autopsy”. We should always ask ourselves,
“What works well and generates wealth, and where are
there exploitative structures and unhealthy dependencies?”
We ought to view the system as something permanently
undergoing change, since that is what people and societies
do, too. This is extremely complex, but it is the only way for us
to stop thinking in “-isms”. I don’t think it is helpful to debate
10 DENVER VOICE November 2022
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whether capitalism is better than socialism. That would give
the impression that I have the answer, when, in actual fact, it
isn’t really possible to find one definite answer. All we have is
the answering process. Recognizing this is very unsatisfactory,
but incredibly important.
How can we undergo this process as a whole society?
We ought to ask who it is that ultimately shapes society. Who
has the means to speak? Who is allowed to have discussions?
If we keep boiling the same kind of stew, we will always be left
with the same results. We need a notion of public life that is not
just based on the perspective of the privileged. Ideally, at some
point, there will be no need for me to have to say this anymore,
either – because my arguments, just like my class, are already
well-represented. It is just the fact that I can see through their
seeming contradictions that surprises many people.
Are you also looking to discuss this issue with other super-rich people?
Yes, and they very often react positively. I should not make
myself an exception here, as, for a long time, I went about my
life wearing the blinkers of privilege. And also, I could have
the strongest sense of justice in the world, but it would be no
use if I just kept it to myself. Super-rich people have reading
groups on Karl Marx, and they know his writings very well.
But what exactly does this bring about? I cannot claim to have
understood the political fabric of society if I am not prepared to
deduce from it a consistent course of action.
Only a few super-rich people are as open about their privilege as
you are. Why is that?
Many of the super-rich people I know fear that going public
means giving up all of their privacy. But they underestimate
just how visible their privilege is even before they do go public.
People will know that I am rich even if I don’t say so myself. The
moment I fear being reduced to one of the super-rich, I begin to
define myself by my wealth. I have seen super-rich people burst
into tears when they thought deeply about the question: “Who
really am I without my money?”
Let’s suppose that wealth is fairly taxed in the future, and you lose
your money. What kind of work could you see yourself doing in ten
years’ time?
I grew up with a lot of class privilege and I will have it for the
rest of my life. But I do not consider myself above work – on the
contrary: I think it would be both important and nice for us to
eventually develop a notion of work as a means of participating
in a society that does not promote power imbalances or
systemize exploitation. No wealth could replace that. ■
Translated from German via Translators without Borders
Courtesy of 20er / International Network of Street Papers
BACK ON THE STREETS
BY BRIAN AUGUSTINE
Recently, the rent for Denver VOICE Vendor Brian Augustine went up significantly. No longer able to afford it, Augustine
has returned to living on the streets. We asked Augustine to write about his experience and share the experiences of others
in similar situations. This is the second in a new column he is writing for the VOICE called “Back on the Streets.”
GOD CALLS
I’m not crazy or a religious nut.
I’ve seen so many different reactions when I’ve told
people that God was having me go homeless, or that He
did this because He needed me to do something for Him.
God doesn’t talk to me. Life would be so much easier if
He did. But He does push me with situations. I’ve learned
to go with Him. Just keep the faith.
I’m not crazy. I know if God started telling me to kill
someone, that it wouldn’t be God talking. God doesn’t
ask us to break his commandments.
But, He will ask us to go into situations that we are not
comfortable doing.
Homelessness is not a choice we would make as a child.
MEETING ANGEL
The first night I was homeless and back on the streets
ended up with me in the hospital visit. (I will write about
this later.)
I was nervous. I’m sleeping out in the open with drug
addicts, alcoholics, and mentally unstable people. A lot of
those folks can be a combination of these at the same time.
I’m now in a wheelchair, which is hard to keep pushing
with my arms. (I now have different ideas of handicapaccessible.
Even a one-fourth inch lip on a sidewalk can
stop you like you’ve run into a wall.)
Anyway, I was sleeping in a doorway, when a
schizophrenic woman came up. She asked if she could sit
next to me. I had seen her around, and I knew the she
needed any sleep she could get.
I said yes, even though it could cost me my life if she
had an episode. She said her name was Angel. I’m pretty
sure that it is. She laid out her blankets. As she covered up.
I said, “You can sleep. I’ll guard our things.”
I don’t sleep,” she sold me. “I’ll keep watch.”
Then, she began arguing with what I gathered were
voices inside her head.
I listened for a minute before inserting my own voice
into the conversation. I explained that I was safe and
trustworthy, and that l would respect our friendship.
Twenty minutes later, she was snoring heavily.
I kept watch all night, and in the morning I repeated
her name until she woke up. I told her I was heading out.
As I pulled away in my wheelchair, I’m sure I heard her
whisper, “Thank you.”
Angel found me for four nights in a row after that.
Each night, I listened to her argue with herself, as I tried
to piece together some of her story. I figured the more
I understood about her, the better I would be able to
empathize with her.
What I learned about her life was heartbreaking.
FIRE ON THE 16TH STREET MALL
On the fifth night with Angel, we were sleeping under
an awning because it was raining. Suddenly, someone
broke into one of the kiosks on the 16th Street Mall. The
burglar started a fire.
Some homeless folks went to see what they could
get, while others just ran. Angel made sure I was awake
before running away herself. I haven’t seen her since, but
I’m sure I will at some point.
I called the police. The woman who broke in was arrested.
The reason that all of the homeless people in the
vicinity ran away is because they knew if they had stayed,
they would have been treated badly the officers. And
some probably had misdemeanor warrants.
ESCAPING THE PAIN:
There are three schizophrenic woman I’ve gotten to know.
All of them were sexually abused to the point of breaking
them. Those voices they hear are their protection against
more abuse by a society that doesn’t take the time or the
effort to build trust with them. The ones that do drugs do
them to escape their pain; not to dull it. That pain is so
sharp that just to think about their experiences, makes
their wounds open up. Only time and trust can help
them back. ■
REMAYR & SCHERIAU: GELD MARLENE ENGELHORN, KREMAYR & SCHERIAU 2022
BRIAN AUGUSTINE. CREDIT: ELISABETH MONAGHAN
November 2022 DENVER VOICE 11
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DON’T WORRY
ABOUT IT, SELF
BY RAELENE JOHNSON, VOICE VENDOR
RAELENE JOHNSON. CREDIT: CORTNEY TABERNA
GUESS WHAT, SELF? Life is good because we got it together. Life,
for many years, was hard because Self couldn’t love Self.
Don’t worry about it, Self
Don’t worry about what he or she just said to you to try to
hurt you. Just let it go.
Do not worry about what people think of you, especially
when you know they are not saying anything good about you.
Let it go.
Don’t worry about who likes you or who doesn’t like you. Live
your life for yourself, not for others’ approval.
Self, you need to love Self, so you will know what to let go of.
Do not take on anyone else’s problems. When you know you
can’t handle their problems, speak up and say, “I’m sorry. I
can’t help you with your problem.”
Don’t worry about what others think about you. You have
your own life to live. Other people’s opinions of you shouldn’t
matter at all. You can’t make everyone happy, so don’t try.
Only care, Self, about people you know are truly there for you.
Let everyone else go.
Self, stop worrying about everything because worrying won’t
change anything. Deal with it, or let it go. Don’t worry every
day about things that really don’t matter.
Your life, Self, will be a lot better for you.
Worrying will kill your health and age you faster
Try every day to worry less and to not hold onto things you
can’t change.
So, Self, Let go and free yourself from worrying. ■
ILLUSTRATION BY GIGI GALEN
ANNUAL WRAPPING
PAPER ISSUE
VOICE vendors have been busy
coming up with wrapping paper
designs for our December issue.
Keep your eye out next month
for the 2022 creations, and use
them to wrap your holiday gifts!
.
12 DENVER VOICE November 2022
G
2019 ART BY VOICE VENDOR RAELENE JOHNSON
T BY VOICE VENDOR RAELENE JOHNS
NE JOHNSON
N
2021 ART BY VOICE VENDOR PATRICK BALERIO
T B
TRICK BALERIO
CK BALE
BALE
2020 ART BY VOICE VENDOR JERRY ROSEN
20 AR
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WHEN: Nov 2 – Nov 13
COST: Ticket prices vary.
WHERE: Multiple venues
INFO: denverfilm.org
LAUGH LAB
Local comedians test out new material and tweak existing crushers at Rise Comedy’s
weekly Laugh Lab! Some comics will concoct the perfect formula while other jokes will
implode on sight but regardless, the results will be entertaining!
WHEN: Nov 2, 9, 16, 23, 30, 8 p.m.
COST: Free
WHERE: RISE Comedy, 1260 22nd St.
INFO: risecomedy.com
ACROSS
EXQUISITE CORPSE
For one night only, enjoy this hilarious comedy showcase with an artistic twist!
WHEN: Nov 6, 7:30 p.m.
COST: $15
WHERE: Bug Theatre, 3654 Navajo St.
INFO: bugtheatre.org
OPENING DAY OF THE DENVER CHRISTKINDL MARKET
Civic Center Park will once again be transformed into a traditional German Christmas
Market, complete with festive music, big beers, a heated tent, soft pretzels, Gluhwein,
holiday knickknacks, and twinkling lights. Market runs through December 23; check the
website for daily hours and entertainment.
WHEN: Nov 18, 11 a.m. – 10 p.m.
COST: Free entry
WHERE: Civic Center Park, Colfax & Broadway
INFO: christkindlmarketdenver.com
60 MINUTES IN SPACE
Hear about the latest in space news, including rocket launches, mission updates,
cutting-edge astronomy, and more.
WHEN: Nov 30, 7 p.m.
COST: This event is free, but seating is on a first-come, first-served basis.
Please use the West Evening Entrance of the Museum.
WHERE: Denver Museum of Nature & Science, Ricketson Auditorium, 2001 Colorado Blvd.
INFO: dmns.org
1. Opening
6. Have a bawl
9. They’re entered in court
14. Cat’s cry (Var.)
15. Afghani coin, once
16. Calculus calculation
17. Horse breed with
a spotted coat
19. Old Spanish card game
20. Polite palindromic title
21. Common sense
22. Skin layer
23. Coves
25. Talk, talk, talk
26. Post-Civil War period
32. Stage pieces
33. Butcher’s cut
34. Taqueria La ___,
restaurant in
Northeast Portland
37. Desert of Chile
41. News bit
42. Indian melodies
43. Hoovers
48. Hair raiser?
49. Some billiard balls
50. Lexicographer’s concern
53. ___ of the above
54. Pass over
58. Flummoxed
59. Fish gelatin
61. Gathers leaves
62. Half a score
63. “Be-Bop-___” (Gene
Vincent hit)
64. Quench
65. Part of a joule
66. Less ruddy
DOWN
1. Muslim holy man
2. Asian palm
3. Spanish appetizer
4. Wander
5. Wise one
6. Gone bad, in Britain
7. Removal from power
8. Early stage of an
animal 11-Down
9. Trudge
10. Citrus fruit
11. Fertilized egg
12. Flyboy
13. Porterhouse, e.g.
18. Keeps
23. As originally found
24. Sean Connery, for one
26. Dashboard abbr.
27. Bard’s “before”
28. Trigonometry abbr.
29. Kind of nerve
30. Pageant wear
31. Machu Picchu native
35. Greek god of thunder
36. Coiled fossil shell
38. “Act your ___!”
39. Blemish
40. Biblical beast
43. Ancient Rome’s
___ Virgins
44. Baked ___
45. Less distant
46. Silver ___
47. Garden with a snake
48. Food thickeners
51. Avid fan
52. “___ on Down the
Road” (“The Wiz” song)
54. Stewpot
55. Injure severely
56. ___ of Man
57. Abdicator of 1917
60. Mind the ___
COURTESY OF
DEBORAH LASTOWKA
PUZZLES
DENVER FILM FESTIVAL
Currently in its 45th year, the Denver Film Festival provides the opportunity to immerse
oneself in world-class cinema for 12 straight days. This year’s fest will feature national
and international independent films, creative conversations, post-screening Q+As,
VR experiences, and additional special events. Choose from fancy-pants red carpet
screenings or low-budget indie gems, while you hang with other film lovers and makers.
COURTESY OF STREETROOTS
ANSWERS ARE ON PAGE 15
November 2022 DENVER VOICE 13
PUZZLE COURTESY OF STREET ROOTS, DENVER VOICE’S SISTER PAPER IN PORTLAND, OR
PUZZLE COURTESY OF STREET ROOTS, DENVER VOICE’S SISTER PAPER IN PORTLAND, OR
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 uR9ׁHhttp://DENVERVOICE.ORG/RESOURCEׁׁЈ׉EDONOR LIST
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Courage and Community Foundation
George Lichter Family Foundation
$500-$999
John Gibson
Michael Dino
Fire on the Mountain
Blackbaud Giving Fund
Christopher Boulanger
Robert E & Anne T Sneed Family Foundation
Sheryl Parker
Maggie Holben
Alistair Davidson
Laura Saunders
Costco
Barbara & Robert Ells
Carol & Louis Irwin
Edwina Salazar
James Stegman
Jennifer Stedron
Jeremey Anderson
Ridley, McGreevy & Winocur
Stephen Saul
WalMart
SPONSORSHIP LEVELS
THE DENVER VOICE’S ANNUAL SPONSORSHIP SUPPORT LEVELS PROVIDE BUSINESSES LIKE YOURS THE OPPORTUNITY TO
INVEST IN WORK EMPOWERMENT, HOMELESS PREVENTION, THE CHALLENGING OF COMMUNITY PERCEPTIONS, AND TO
BE A PART OF PROVIDING OUR COMMUNITY WITH QUALITY AWARD-WINNING JOURNALISM THAT MAKES A DIFFERENCE
THROUGH OUR WRITERS AND VENDORS – AN INVALUABLE PART OF DENVER’S COMMUNITY.
YOUR INVOLVEMENT WILL HELP HIGHLIGHT THE IMPORTANCE OF TAKING POSITIVE ACTION TO COMBAT HOMELESSNESS
AND IMPOVERISHMENT. AS A SPONSOR, YOU HAVE A WAY TO REACH OUT TO THE COMMUNITY AND GIVE SOMETHING BACK
AT THE SAME TIME.
ANNUAL SPONSORSHIPS BENEFITS INCLUDE YOUR LOGO LISTED ON OUR WEBSITE HOMEPAGE, MONTHLY AD SPACE IN
OUR PAPER, AND SPECIAL EVENT PERKS FOR YOU AND YOUR EMPLOYEES ALL YEAR LONG. IT’S A GOOD DEAL FOR A GOOD
CAUSE, AND YOUR GIFT IS 100% TAX-DEDUCTIBLE!
ABOVE THE FOLD: $5,000
• One complimentary full page ad in the newspaper ($1,000 value)
• Table of 10 and Sponsor recognition at annual Rise and Thrive Breakfast (200 attendees)
• Sponsorship recognition at our annual Pints Fighting Poverty event (200 attendees)
• Business logo highlighted on website homepage, and in the Above the Fold Sponsorship list
• Logo highlighted in our annual report, along with logo in quarterly support feature of the paper
GALLEY: $2,500
• One complimentary half page ad in the newspaper ($600 value)
• Table of 10 and Sponsor recognition at annual Rise and Thrive Breakfast (200 attendees)
• Sponsorship recognition at our annual Pints Fighting Poverty event (200 attendees)
• Business logo highlighted on website homepage, and in the Galley Sponsorship list
• Logo highlighted in our annual report, along with logo in quarterly support feature of the paper
HONOR BOX: $1,000
• Table of 10 and Sponsor recognition at annual Rise and Thrive Breakfast (200 attendees)
• Sponsorship recognition at our annual Pints Fighting Poverty event (200 attendees)
• Business logo highlighted on website homepage, and in the Honor Box Sponsorship list
• Logo highlighted in our annual report, along with logo in quarterly support feature of the paper
FLY SHEET: $500
• Two complimentary tickets to our annual Pints Fighting Poverty event ($50 value)
• Business logo highlighted on website homepage, and in the Fly Sheet Sponsorship list
• Logo highlighted in our annual report, along with logo in quarterly support feature of the paper
14 DENVER VOICE November 2022
׉	 7cassandra://q1iRdPHSMY5EQHA_ulC4z1yHGM0sgTjC3QHhzoLeT-s!` cR Ebw׉E$RESOURCE LIST
FOR HOMELESS INDIVIDUALS IN DENVER
DENVERVOICE.ORG/RESOURCE-LIST
DIAL 211 FOR A MORE COMPLETE LIST OF RESOURCES IN ENGLISH AND SPANISH. PROVIDES INFORMATION FOR FOOD, MEDICAL CARE, SENIOR SERVICES, YOUTH PROGRAMS,
COUNSELING, EDUCATION, SHELTERS, SUBSTANCE ABUSE, HOLIDAY ASSISTANCE, AND MORE. EMAIL EDITOR@DENVERVOICE.ORG WITH CORRECTIONS OR ADDITIONS.
FREE MEALS
AGAPE CHRISTIAN CHURCH 2501 California St., Sat., 11am
CAPITOL HEIGHTS PRESBYTERIAN CHURCH 1100 Fillmore St., Sat. lunch at 11:30am capitolheightspresbyterian.org
CAPITOL HILL COMMUNITY SERVICES Go to mealsforpoor.org for meal locations
CATHEDRAL OF THE IMMACULATE CONCEPTION 1530 Logan St.; sandwiches & coffee Mon.-Fri. 8:30am
denvercathedral.org
CHRIST’S BODY MINISTRIES 850 Lincoln; Mon. closed, Tues.-Thurs. 10am-3pm, Fri. 8am-11pm; groceries &
hot meal on Sat. at 2pm (at 16th & York); Sun. church service at 6pm, dinner at 7pm. christsbody.org
CHRIST IN THE CITY Home-cooked meal; Civic Center Park at Colfax & Lincoln at 1pm every Wed. & 2nd Sat.
christinthecity.org
CITYSQUARE DENVER 303-783-3777, 2575 S. Broadway; Food pantry Tues. 10am-6pm citysquare.org
CAPITOL HILL COMMUNITY SERVICES Hot meals served at 1820 Broadway (in front of Trinity United Methodist
Church), Mon., Tues., Thurs., Fri. 11:45-12:15 mealsforpoor.org
DENVER INNER CITY PARISH 303-322-5733, 1212 Mariposa St., VOA Dining Center for Seniors, free 60 yrs and
older, Wed.-Sat. 9am-12pm. Food Bank, Wed.-Fri., tickets at 9am, food bank open 10am-12pm. dicp.org
DENVER RESCUE MISSION 1130 Park Avenue West, 3 meals 7 days/week: 5:30am, 12pm, 6pm 303-294-0157
denverrescuemission.org
FATHER WOODY’S HAVEN OF HOPE 1101 W. 7th Ave. 303-607-0855. Mon.-Fri. 7am-1pm. Not open weekends.
Breakfast is at 8am, and lunch is served at 11am frwoodyshavenofhope.org
FEEDING DENVER’S HUNGRY Food service on the second and fourth Thurs. of each month; locations found at
feedingdenvershungry.org/events.html
FOOD NOT BOMBS Wed. 4pm/Civic Center Park facebook.com/ThePeoplesPicnic
HARE KRISHNA TEMPLE 1400 Cherry St., free vegetarian feast on Sun., 6:45-7:30pm krishnadenver.com
HIS LOVE FELLOWSHIP CHURCH 910 Kalamath, community dinner on Thurs., 6-6:45pm, men’s breakfast 1st Sat.
of the Month, 8-10am, women’s breakfast 2nd Sat., 9-11am. hislovefellowship.org
HOLY GHOST CATHOLIC CHURCH 1900 California St., sandwiches, Mon.-Sat., 10-10:30am holyghostchurch.org
JORDAN AME CHURCH 29th and Milwaukee St., Tues. lunch 11:30am-1:00pm jordanamedenver.churchfoyer.com
OPEN DOOR MINISTRIES 1567 Marion St., Sat. morning breakfast: 8am, Sun. dinner (required church
attendance at 4:30pm) meal served at 6pm. 303-830-2201 odmdenver.org/home
ST. CLARE’S MINISTRY AT ST. PETER AND ST. MARY 126 W. 2nd Ave., dinner at 4pm on Tues. Also offer a change of
clothes, toiletries and sleeping bags when available. 303-722-8781 stpeterandmary.org
ST. ELIZABETH’S Speer Blvd. & Arapahoe St. on Auraria campus, 7 days/week, 11:00am; food, coffee.
stelizabethdenver.org
ST. FRANCIS CENTER 2323 Curtis St., Wed. & Fri. 3-4:30pm (except third Wed. of each month). sfcdenver.org
ST. PAUL’S LUTHERAN 1600 Grant St., Street Reach meal Mon. 1-4:30pm. Grocery room open at 11:30am every
Mon. saintpauldenver.com
SAME CAFÉ 2023 E. Colfax Ave. Restaurant serving mostly organic food—not free, but pay what you can or
work off your meal in the kitchen: Open Mon.-Sat., 11am to 2pm, Closed Sun. & holidays, 720-530-6853
soallmayeat.org
SENIOR SUPPORT SERVICES 846 E. 18th Ave. 3 meals, Mon.a-Fri. 7am-7pm; Sun. 11am-4pm. 55+
seniorsupportservices.org/programs
URBAN OUTREACH DENVER 608 26th St., Thurs. dinners, 6pm-7pm lovedenver.org
VOLUNTEERS OF AMERICA 2877 Lawrence St., breakfast (8am), lunch (11:30am), dinner (5pm) Mon.-Thurs.,
12pm on Fri., 1pm on Sun. Food & clothing bank 9:30am-4pm Mon.-Thurs.
voacolorado.org/gethelp-denvermetro-foodnutrition-themission
CAREER SERVICES
COMMUNITY TECHNOLOGY CENTER Level 4, Denver Central Library, 14th Ave. & Broadway. 720-865-1706.
Hours: Mon. & Tues. 10am-8pm; Wed., Thurs., Fri. 10am-6pm; Sat. 9am-5pm & Sun. 1-5pm; FREE services
include computer/internet use, wifi, computer classes, job search/resume classes and one-on-one tech help
appointments. denverlibrary.org/ctc
THE WESTSIDE ONE-STOP CAREER CENTER Denver Department of Human Services, 1200 Federal Blvd., Mon.Fri.,
7:30am-4:30pm; Services include: employment counseling, assisted job search, résumé preparation,
job/applicant matching, phone bank for calling employers, access to computers, copiers, fax, etc.
careercenteroffices.com/center/231/denver-westside-workforce-center
MEDICAL & DENTAL SERVICES
ACS COMMUNITY L.I.F.T. CareVan at Open Door Ministries, 1567 Marion St., Tues. 9am-12:30pm
DENVER HEALTH MEDICAL CENTER 303-436-6000, 777 Bannock St. denverhealth.org
DRUG REHAB USA Addiction hotline: 866-716-0142. Organizations that take Medicaid:
https://drugrehabus.org/rehabs/treatment/medicaid/united-states/colorado/denver
HARM REDUCTION ACTION CENTER 303-572-7800; 112 E. 8th Ave.; Mon.-Fri., 9am-12pm. HIV/Hep C/
Gonorrhea/ Chlamydia testing available. Our services are restricted to active IV Drug Users. Offers clean
syringes to active users, as well as safety training on how to properly dispose of dirty syringes.
harmreductionactioncenter.org
LIVER HEALTH CONNECTION 1325 S. Colorado Blvd., Suite B302. Resources and support for those affected by
Hep C. Free Hep C testing offered. 800-522-4372, info@hepc-connection.org, liverhealthconnection.org
INNER CITY HEALTH CENTER 303-296-1767, 3800 York St. Mon., Wed.-Fri. 8am-5pm; Tues. 9am-5pm;
Sat. 8am-2pm. Emergency walk-ins.
SALUD CLINIC 6075 Parkway Drive, Ste. 160, Commerce City; Dental 303-286-6755. Medical 303-286-8900.
Medical Hours: Mon.-Wed. 8am-9pm, Thurs.-Fri. 8am-5pm; Sat. (Urgent Care only) 8am-5pm;
Dental Hours: Mon.-Fri. 8am-5pm; Pharmacy Hours: Mon.-Fri. 1-5pm; After Office Hours: 1-800-283-3221
saludclinic.org/commerce-city
STOUT STREET CLINIC 303-293-2220, 2130 Stout St. Clinic hours for new and established patients: 7am-4pm
Mon., Tues., Thurs., & Fri. The clinic is open Wed. 11am-7pm. coloradocoalition.org/healthcare
SUNSHINE BEHAVIORAL HEALTH (YOUTH SERVICES) Services for youth facing substance abuse, addiction, mental
health disorders, or a combination of these conditions. 833-931-2484 sunshinebehavioralhealth.com
VA MEDICAL CENTER 303-399-8020, 1700 N Wheeling St., Aurora va.gov/find-locations/facility/vha_554A5
WORKNOW 720-389-0999; job recruitment, skills training, and job placement work-now.org
DROP-IN & DAYTIME CENTERS
ATTENTION HOMES 303-447-1207; 3080 Broadway, Boulder; contactah@attentionhomes.org. Offers safe shelter,
supportive programming, and other services to youth up to age 24 attentionhomes.org
CITYSQUARE DENVER 303-783-3777; 2575 S. Broadway; Mon.-Thurs. 10am-2pm, Denver Works helps with
employment, IDs, birth certs; mail services and lockers citysquare.org
FATHER WOODY’S HAVEN OF HOPE 303-607-0855; 1101 W. 7th Ave.; Mon.-Fri. 7am-1pm. Six private showers &
bathrooms, laundry, lunch & more thoh.org
THE GATHERING PLACE 303-321-4198; 1535 High St.; Mon., Wed.-Fri. 8:30am-5pm, Tues. 8:30am-1:30pm.
Daytime drop-in center for women, their children, and transgender individuals. Meals, computer lab, phones,
food bank, clothing, art programs, GED tutoring, referrals to other services, and more. tgpdenver.org
HARM REDUCTION ACTION CENTER 303-572-7800, 231 East Colfax; Mon.-Fri. 9am-12pm. Provides clean
syringes, syringe disposal, harm-reduction counseling, safe materials, Hep C/HIV education, and health
education classes. harmreductionactioncenter.org
HOLY GHOST CATHOLIC CHURCH 1900 California St., help with lost IDs and birth certificates holyghostchurch.org
HOPE PROGRAM 303-832-3354, 1555 Race St.; Mon.-Fri. 8am-4pm. For men and women with HIV.
LAWRENCE STREET COMMUNITY CENTER 2222 Lawrence St.; 303-294-0157; day facility, laundry, showers,
restrooms, access to services homelessassistance.us/li/lawrence-street-community-center
OPEN DOOR MINISTRIES 1567 Marion St.; Mon.-Fri. 7am-5:30pm. Drop-in center: bathrooms, coffee/tea,
snacks, resources, WIFI odmdenver.org
ST. FRANCIS CENTER 303-297-1576; 2323 Curtis St. 6am-6pm daily. Storage for one bag (when space is
available). Satellite Clinic hours- Mon., Tues., Thurs, Fri. 7:30am-3:30pm; Wed. 12:30-4:30pm sfcdenver.org
SENIOR SUPPORT SERVICES 846 E. 18th Ave. For those 55 and older. TV room, bus tokens, mental/physical
health outreach, and more. seniorsupportservices.org
SOX PLACE (YOUTH SERVICES) 2017 Larimer St. Daytime drop-in shelter for youth 12-30 years old. Meals, socks,
clothing bank, personal hygiene supplies, internet access, intentional mentoring and guidance, crisis
intervention, referrals to other services. Tues.-Fri. 12-4pm & Sat. 11-2pm. soxplace.com
THE SPOT AT URBAN PEAK (YOUTH SERVICES) 2100 Stout St. 303-291-0442. Drop-in hours Mon.-Fri. 8-11am. If
you are a youth aged 15-20 in need of immediate overnight shelter services, please contact 303-974-2928
urbanpeak.org/denver/programs-and-services/drop-in-center
URBAN PEAK (YOUTH SERVICES) Youth 14-24 in Denver and Colorado Springs. Overnight shelter, food, clothing,
showers, case workers, job skills and training, ID and birth certificate assistance, GED assistance, counseling
and housing. 730 21st St. 303-974-2900 urbanpeak.org
November 2022 DENVER VOICE 15
DON’T LOOK NOW!
PUZZLES ARE ON PAGE 13
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WE DO
TO HELP?
Since 2007, the VOICE
has provided jobs for more
than 4,600 people
experiencing homelessness.
For every dollar we take in,
we put $3.00 directly
back into the pockets of
those who need it most.
WITH YOUR
HELP, WE CAN
DO MORE.
SCAN THIS CODE TO SET UP
YOUR DONATION TODAY!
DENVERVOICE.ORG/DONATE
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