׉?ׁB!בCט 
 
u׉׉	 7cassandra://YfX7-svqYRlly0ugIF50sArzx6p3dl5wqDsIQIHWUBM &`׉	 7cassandra://cCzOD-AmBY3ZXszBZweZubw3QLJJeUXuWY3mIeV-NF0͕U`q׉	 7cassandra://dy05ebnKZ55AiynKE1D06sVIc7xWYQp4GTz1wG1Gpvc3` i$7"׈Ei$7"׉E MARCH 2026 | Vol.31 Issue 3
FREAK FLAG:
WHEN SHREK BROKE
THE FOURTH WALL
A SAFE
PLACE FOR
SENIOR
WOMEN P.4
SOY
CELESTE P.6
$2
SUGGESTED
FROM YOUR VENDOR:
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 
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Help us help your neighbors.
We're
Right
Here.
Learn more about our work and the people we serve: denvervoice.org
DENVERVOICE.org
׉	 7cassandra://UX1Ci5zvdgy8VgkfI_KHovOr16QiWd3V8rCHuWxb0wc-!` i$7"׉E#From the
Executive
Director
T
Giles Clasen is a writer
and photographer driven
to tell Denver’s often
overlooked stories with
dignity and care. He
serves as executive
director of Denver VOICE
and has worked with
the organization since
2008 as a contributor,
board member, and board
president.
DENVERVOICE.
CE.
MANAGING EDITOR
HE DENVER VOICE is growing, and that is exciting. At the Denver VOICE, growth
means more people are turning to us for opportunity and support.
We are adding vendors at the fastest rate we have seen in years. New vendors
are joining us because they understand the value of selling the paper and
earning a dignified income. The individuals walking through our doors want work,
and they can’t find opportunities through more traditional jobs.
We provide a way to generate income through effort and initiative.
Our vendor numbers were significantly diminished after 2020. The pandemic
disrupted downtown foot traffic and the daily interactions that made selling a street
paper possible. Like many organizations built on face-to-face connection, we felt that
impact.
Six years later, we are still rebuilding and growing.
That growth is not accidental. It is the result of consistent outreach and a team that
approaches this work with empathy and practical problem-solving. Each week, we meet
with individuals experiencing homelessness. We talk. We listen. We ask individuals
what they need and figure out how we can help.
Sometimes those solutions are as simple as helping them reschedule a flight home to
see family or as big as finding housing when they leave a sober living house.
We keep sleeping bags, clothing, and basic necessities on hand because immediate
needs require immediate responses. When someone needs something, we do what
we can. We are not a shelter or a housing provider, but we are committed to being
responsive and present.
Our Vendor Coordinator, Maddie Egerton, plays a central role in this work. She
provides steady, personal support to vendors, helping them navigate challenges, stay
accountable, and succeed. Maddie’s one-on-one care makes a difference. Vendors know
they are not just signing up to sell a paper; they are joining a program where someone
knows their name and cares about their progress.
If you have purchased a paper, stopped to talk with a vendor, or supported this work
in any way, you are part of our growth!
The Denver VOICE exists to create opportunity and connection in our city. Right
now, more people are stepping forward to take part in that opportunity, and we are
ready to help them.
- Giles Clasen
Executive Director
EDITORIAL DEPARTMENT
VENDOR PROGRAM
ADVERTISING
MAILING ADDRESS
VENDOR OFFICE
OFFICE HOURS
BOARD OF DIRECTORS
EXECUTIVE DIRECTOR
ART DIRECTOR
ADMIN. ASSISTANT
VOLUNTEER COPY EDITORS
ARTISTS/PHOTOGRAPHERS
Elisabeth Monaghan
Giles Clasen
Andrew Fraieli
Maddie Egerton
Robert Davis
Jennifer Forker
Aaron Sullivan
Joshua Abeyta
Giles Clasen
CONTRIBUTORS
Mariana Ortega Rivera
Joshua Abeyta
Steve Anson
Albert Bland
Rea Brown
Giles Clasen
Sondra Jeffries
Raelene Johnson
Mariana Ortega Rivera
Jerry Rosen
Jennifer Forker, President
Isabella Colletti, Secretary
Michael Burkley
Edwin Rapp
Donald Burnes
Ande Sailer
Linda Shapley
Steve Baker
Lisa Schlichtman
editor@denvervoice.org
program@denvervoice.org
(720) 320-2155
editor@denvervoice.org
PO Box 1931, Denver
CO 80201
989 Santa Fe Drive
Denver CO 80204
Wednesdays, 10am-1pm
Since 1996, the Denver VOICE has served individuals
experiencing housing or financial instability by providing lowbarrier
income opportunities. In the time since our inception,
we have put more than 4,600 vendors to work, selling the
paper throughout the Denver metro area.
By focusing on poverty, housing, social justice, local arts
and entertainment, and the human experience behind
the headlines, we tell the stories that Denver media often
overlooks. An award-winning publication, the Denver VOICE
is a member of the International Network of Street Papers and
the Colorado Press Association, and we adhere to the Society
of Professional Journalists’ code of ethics.
TO HELP, YOU CAN:
GET THE WORD OUT:
THE WORD O
DONA
DONATE @
NATE @
VOLUNTEER:
OUT:
OUT
Contact program@denvervoice.org
ADVERTISE: DVERTISE:
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Contact ads@denvervoice.org
SUBSCRIBE @
THE COVER: The ensemble of “Shrek the Musical” performs
during the show’s run at the PACE Center in Parker, Colo.
PHOTO BY GILES CLASEN
CORRECTION: The Feburary issue mispelled the photo credit for Joshua
Abeyta’s photo on page 12. It should have been spelled as Manuel Aragon
DENVER VOICE
MARCH 2026
3
org@denverVOICE
denvervoice.
org
ABOUT US
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 
u׉׉	 7cassandra://QZdGtL3ArZ2wGs7p_Bq4NvsL2u_EEGz8keijvp0Z4X0 `׉	 7cassandra://teNhFPPWDwwbqSez565_xDfmRDI7Rqeuumde8oJ7UP4ͅ`q׉	 7cassandra://4H06m88u2wfOlZd-IgPioMyxHTZwTj_K_3ndiajDl9g&` i$7"׉ESINTON SANCTUARY
PROVIDES A SAFE SPACE
FOR SENIOR WOMEN TO LAY
THEIR HEADS
Story and photos by
Mariana Ortega Rivera
FORMERLY A PRINT AND SIGNAGE SHOP, Sinton Sanctuary
has become a refuge for older women
experiencing
homelessness, transforming not only its building but the
lives of the women it serves.
Since its opening during the peak of COVID in 2020,
Sinton Sanctuary has served 219 women and permanently
housed 101 of them.
Years ago, when the building was donated to Volunteers
of America (VOA), there was a need for programming for
veterans. The building was then remodeled to establish the
Bill Daniels Veteran Services Center, where VOA envisioned
using some of the space as a shelter.
Lindi Sinton — for whom the sanctuary is named and
who is now retired as vice president of programs at VOA
— and Angel Hurtado, chief programs officer, recognized a
need for a shelter for older women after witnessing the high
number of older women visiting their walk-up emergency
shelter.
“It was hard for them to line up with the younger women,”
4
COMMUNITY FEATURE
Angel Hurtado, Sherri Welch, Cynthia Miro
and Lindi Sinton of Sinton Sanctuary
at their office and resident dayroom in
Denver.
Sinton said. “They were pushed out of line and sometimes
bullied. They’d be there with their walkers and their oxygen,
and the staff hardly knew what to do.”
Older women face challenges that many shelters are not
equipped to address. Sinton Sanctuary specializes in serving
women 60 and older. Shelter modifications include taller
toilets and lower beds. At the walk-in shelter, Sinton and
Hurtado reserved cots for older women. But they knew the
women wanted something different.
“We said we will never do mats on the floor,” Sinton said.
When a visitor walks into Sinton Sanctuary, they’re
greeted by calm and quiet.
“It’s calm, it’s comfortable, it’s colorful, it has a good vibe,”
Sinton described.
The space is small, which is intentional, to help older
women feel more comfortable in a living situation that’s new
for most of them. Some have never been homeless; they were
priced out of their homes.
As seniors, they rely on Social Security income that
׉	 7cassandra://KpoqyJmEtJ2Jpi8Hu7qUe6qoONLUeav2VwN39APO8P8'` i$7"׉E doesn’t always cover the rent, and while rental costs
continue to rise, Social Security payments do not. Without
sufficient support systems, many women find themselves
with nowhere to go.
Hurtado said financial hardship is often compounded by
what she described as “relational poverty”— a lack of close,
nearby relationships. In many cases, the people they are
closest to either live far away or lack the resources to help
provide housing or financial support.
Sherri Welch, senior project manager at Sinton Sanctuary,
said many women are ashamed to tell their families they’re
staying at a shelter. In most cases, their families do not know.
Welch also said some women have family members living
in subsidized housing, such as Section 8 apartments, where
lease rules prohibit additional occupants. Allowing a parent
to move in could put their housing assistance at risk. Many
seniors also say they do not want to burden their children.
Sometimes, when older women turn to their families for
help, the family members can only afford to put them up in
a motel for a night or two. After that, the women’s housing
options run out.
Sinton Sanctuary becomes their support system.
“Being around people their own age that they have things
in common with, they really build a community around each
other,” Welch said. “This population, at this time in their life,
they need dignity and respect.”
The sanctuary uses a person-centered, individualized
approach resulting in strong housing outcomes. The staff
helps residents obtain lost documents or apply for services
such as Social Security, Medicaid, and food stamps.
“We don’t have an exit date,” Welch said. “As long as
they’re working toward housing case management, they
can stay there until they get a permanent place to live, or if
needed, into a higher level of care.”
When residents require assisted living, a nursing home, or
another facility, finding placement can be one of the greatest
challenges.
“Getting someone into a higher level of care that needs it
is so challenging,” Welch said. “There’s only so much we can
do here.”
Volunteers and community partners play a critical role in
Sinton Sanctuary’s success. The South Street Mobile Clinic,
a mobile medical unit operated by Colorado Coalition for
the Homeless, visits monthly. Students from a local Catholic
school have provided manicures. The Division of Motor
Vehicles (DMV) staff visit every three months to help
residents obtain a free ID or driver’s license.
The shelter accepts women by referral from Denver-based
agencies, including nonprofits, other shelters, and police
departments. After receiving a referral, the staff conducts a
phone screening. During cold weather, the shelter opens its
doors to anyone who arrives seeking warmth.
Adjusting to shelter life can take time, particularly for
women who have lived on the streets for extended periods.
“They’re afraid. They don’t like being around other
people. They’re worried about people taking their
belongings,” Welch said. “So, we just kind of let them relax
for a few days before we even dig into a lot of things.”
Residents are encouraged to establish routines. Lights
snap on at 8 a.m., chores begin at 9 a.m., and residents rotate
cleaning responsibilities weekly.
“I like them to be up and their beds made and dressed,
because it’s depressing to lie in bed all day,” Welch said. “If
they want to nap, of course, they can. But I don’t think it’s
good for their mental health to just lie around.”
Success
stories prove motivational
for
staff. Former
residents often return to share meals or to announce they’ve
secured housing. Recently,
two residents who’ve been
friends for 40 years got a two-bedroom at Casa de Rosal, an
affordable housing community for seniors.
Hurtado described a ripple effect of success, saying that
when residents see others succeed, it reinforces the belief
that they can achieve similar goals. Residents aspire to the
successes experienced by the visiting former residents.
Still, transitions can be difficult. After months in a shared
environment, moving into subsidized housing — often after
a yearlong wait — can mean living alone again.
“It’s a psychological transition you have to prepare them
for,” Hurtado said. “It’s essential to help them get connected
to the community where they’ll be living.”
Sinton Sanctuary staff support residents who move into
VOA affordable housing by coordinating their new services
and providing a smooth transition.
Leaders say the model works.
“We’re really proud of our outcomes for this program,”
Hurtado said. “It’s one of the most successful shelters that we
have in the metro area.”
Welch believes similar small shelters for older adults
ought to be established.
“They need these little shelters scattered throughout the
city for the elderly because the program works,” she said.
“Just having that small, intimate environment - it changes
lives for them. They won’t succeed at a larger shelter a lot of
times.”
FROM INTERN
TO INSTITUTION:
LINDI SINTON
SHAPED HOMELESS
SERVICES IN
DENVER
Story by Mariana Ortega Rivera
LINDI SINTON SPENT more than four decades shaping
homeless services in Denver, leaving a legacy that now bears
her name.
Sinton, the namesake of Sinton Sanctuary, retired in 2023
after 43 years with Volunteers of America. She began as a
student intern in 1979 and was hired full-time in 1980. While
working at VOA, she completed both her undergraduate and
graduate degrees with the organization’s support.
“My career was extraordinary in that I could do what I
wanted,” Sinton said. “If the need was great enough and I
could convince the leadership team and the CEO at the time
that it was something we needed and that it was possible,
everyone would jump in and we could make it happen. That
kept me here for 43 years.”
Her colleagues surprised Sinton by naming the shelter
after her while she was still working at the organization—an
uncommon tribute typically reserved for retirees or those
who have passed. She said she learned of the decision when
the shelter opened after discussion about potential names
suddenly went quiet.
Sinton’s colleague Angel Hurtado, chief programs officer
at VOA, said the name reflects Sinton’s decades of advocacy
for vulnerable populations. While Sinton avoided dwelling
on her extensive career, Hurtado detailed the scope of her
impact.
“For many years, Lindi has always been a great advocate
for our most vulnerable populations, including women,
children, and families,” Hurtado said. “What a fitting way
for us to honor somebody who’s done this work for so long
and to name a beautiful program for her that really speaks to
the ability for us to save lives.”
Long before coordinated homeless response systems were
formalized, Hurtado said, Sinton convened area shelters
and community leaders to address issues facing women and
families experiencing homelessness.
Sinton also helped develop VOA’s core values —
accountability, integrity, respect, and service — principles
Hurtado said continue to shape the agency’s culture.
“With her leadership that permeates across our agency,
we make sure we treat everybody with dignity and respect,”
Hurtado said.
Over 40 years, Sinton played a central role in launching
and expanding major programs, including the Bill Daniels
Veteran Services Center and the Supportive Services for
Veteran Families grant, one of the organization’s largest
funding sources. She was instrumental in establishing
multiple residential and family programs and helped
position VOA as one of the largest providers of veteran
services in Colorado.
“The majority of the programs at VOA are because of
Lindi,” Hurtado said. “We’re the second-largest provider of
veteran services in the state. That’s because of Lindi.”
Sinton’s influence extended beyond VOA. She has served
on a mayoral advisory council, supported emerging shelters,
and currently chairs the board of Urban Peak.
“If it wasn’t Sinton Sanctuary, it would be something else
named after her,” Hurtado said. “Her work in the homeless
arena is legendary. I can go anywhere, and her name is
everywhere.”
A few of the 25 beds at Sinton Sanctuary in Denver.
DENVER VOICE
MARCH 2026
5
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 
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CELESTE
BLENDING PUNK
AND ACTIVISM IN
DENVER
SOY CELESTÉ is the name of
the Latin Feminist Punk band
started by Celesté Martinez in
2022.
Soy Celesté
translates
to “I am Celesté.” Pero, en
español, there are two forms
of “I am.” Soy is a permanent
conjugation, where estoy is
JOSHUA ABEYTA
CO-FOUNDER OF
LOS MOCOCHETES
conditional. Por exemplo,
“estoy feliz” translates to “I
am happy (in this moment),”
which is a condition that can
change. Conversely, “soy feliz”
demonstrates happiness as
an inherent trait, as in, “I am a
happy person.”
Speaking with the Denver VOICE, Celesté elaborated on
her choice to go with the latter form.
“Soy is a declaration that I am. I am in existence, and
the conjugation of it being permanent is important. I feel
like the start of my advocacy comes from my name and
emphasizing that it’s pronounced correctly, so that my
culture is recognized. My mom giving me this name was an
act of resistance.”
Soy Celesté blends punk rock, folk, ska, and traditional
Spanish music, mixing the masa with the deft hands of a
modern Adelita loading her rifle before a great battle. Her
lyrics are both in Spanish and English, and speak to her
intersecting identities with Latin rhythms and soaring
melodies that can turn to snarling anthems at the drop of a
Celesté Martinez of Denver brings her brand of Riot Grrrl
punk rock to center stage | Photo by Kathryn Fernandez
can of tear gas. Some songs cruise into folky introspection,
even operatic at times, but mostly encompass traditional
punk values: fast, loud, raw, and unapologetic. Many of the
songs off her debut album, “Femenista Manifesto,” could be
sung through a bullhorn in the middle of a protest.
Celesté’s introduction to civil rights and social justice
movements began early. Her parents, Diana and Rico
Martinez, had relocated from Falfurrias, Texas, to Santa
Cruz to attend the University of California. Diana took
elective classes in Chicano Studies and quickly became
engaged in community groups on campus. A few years into
this chapter, Celesté was born and would ride shotgun as her
mother discovered so much of her people’s redacted history.
It was only natural that Diana would immediately pass this
knowledge down to her firstborn.
She remembers her mother reading bedtime stories about
Dolores Huerta, Cesar Chavez, Japanese internment camps,
and books detailing Indigenous peoples’ relationship to the
land. Her earliest memory is being 3-years-old and seeing
her mother speak at her graduation. Being so immersed in
the cultura from a young age made a lasting impression.
Celesté also began studying music at a young age. Her
parents encouraged their children to follow creative pursuits
and instilled a sense of purpose in them. When Celesté came
to Denver for college, she was especially moved when she
learned about the tens of thousands of “Dreamers,” children
who were brought to the U.S. without documentation and
now were stuck in legal limbo. This is when she started
becoming active in the work of the movement.
Around that same time, she was simultaneously building
community with other musicians and queer and trans
people of color, which became a collective known as TúLips,
effectively her first band and a precursor to Soy Celesté.
But Celesté wasn’t just writing poems and songs about la
causa,
she was organizing, crowdfunding, and working
directly with various immigrant rights organizations in
Denver before starting her own racial equity coaching and
consulting business in 2020.
Drawing from a track record of melding her art with
action, Celesté wants to push the scene to do more. “Words
are great, but they should also be backed by action,” Celesté
said. “I really respect and appreciate artists that are not only
amplifying a message, but also are doing active things to
support their local community or causes they care about. I
think that can be a really effective way to organize in these
times.”
On this, Celesté leads by example. Her first show ever
was a fundraiser for Gaza. She has since organized several
benefit shows, while often donating proceeds from band
merchandise and fees from paid shows directly to impacted
people and causes via mutual aid channels, such as when
her friend and prominent immigrant rights activist Jeanette
Vizguerra was detained by ICE. “I just hope that whether
you’re the audience or the artist, that you see punk music as
an invitation for real action, real community building”, says
Celesté. The line between Celesté’s music and activism is so
finely blended that you can’t tell the two apart, and that is
punk AF.
Soy Celesté performs on April 9 at HQ, where they will
open for Girl in a Coma, one of Celesté’s all-time favorite
Chicana Punk bands. Find out more info and stay up to date
at www.soycelestemusic.com.
6
MUSIC IN DENVER
׉	 7cassandra://BNlnbQPp-MpHZnP2omMC0b90yn0GqOb7p9C1uUbKe20%>` i$7"׉EKVendor
Profile
STEVE ANSON
I
just want to thank each and all of you for
donating to me, the vendors, and indeed the
organization, the Denver VOICE
A few years ago, I lost seven liters of blood
due to a bleeding ulcer. Had to spend eight days
in Denver Health. (I urge everyone to be a blood
donor. It could save someone’s life.)
I continue, just cos it’s appropriate right now.
I will be entering palliative care quite soon.
Managing my disability due to degenerative
disk disease has become quite a challenge.
Many years ago, I made the choice to be an
organ donor in the event of my expiration date
being up. (I encourage all of you to be organ
donors as well.)
Okay. Having said all that, “Koo-koo ka
choo.”
We have choices in this lifetime, some of
which we see coming, some we do not. Through
DENVER VOICE
being a vendor,
I have become acquainted
with an individual who just happens to be
transgender. I respect her and her choices,
where previously, my ignorance of what makes
us what and who we are might have made
me blind to the challenges she might face.
Challenge
yourselves, my friends, and see
others respectfully.
Recently, a Puerto Rican man, Bad Bunny, did
the halftime show at the Super Bowl. What this
made me feel might surprise some. I realized
just how little I must have valued my education,
for the two years of education in the Spanish
language did not come in handy. I forgot most of
what I learned. I feel embarrassed by this fact.
Now it is time for me to step down from the
pedestal, back to being the average writer I am.
Thank you for indulging me once again.
MARCH 2026
7
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INSIDE THE MOMENT
SHREK BROKE THE
FOURTH WALL
Story and photos
by Giles Clasen
8
NEWS
'
׉	 7cassandra://8NlMKcWiHSv4-qIUGO83JQh1ikklvHiYcaWDJ-tPpXc.>` i$7"׉ECast members wave Pride
flags as they sing the Freak
Flag song in a scene from
“Shrek the Musical.”
KELLY MCALLISTER WAS IN SIXTH GRADE when his teacher
interrupted class with news that didn’t fit the shape of an
ordinary school day.
“I remember Mrs. Kelman came in and said, ‘Something
awful happened. The mayor of San Francisco and Harvey
Milk have been killed,’” McAllister said.
The assassinations felt close. McAllister grew up about 50
miles outside San Francisco, but at the time, he did not know
who Milk was or that he was the first openly gay elected
official in California. He didn’t know about Milk’s role in
urging the LGBTQ+ community to come out and claim
visibility. None of that mattered to him yet.
What stayed with McAllister was the violence itself.
“I was like, ‘Jesus Christ. What is going on here?’” he said.
“I cared that they were murdered. I thought that was just
wrong, and I remember it hit me hard, even then.”
That idea of right and wrong, McAllister says, is what
resurfaced decades later, standing inside a community
theater in Parker. This time, a request to remove Pride flags
from “Shrek the Musical” at the Parker Arts, Culture and
Events Center (PACE) became a test of how he understood
and applied his own moral code.
Early in the show, the villain Lord Farquaad banishes
fairytale creatures he deems “freaks” from the kingdom and
sends them to Shrek’s swamp. Later, those same characters
reclaim the insult in a celebratory ensemble number called
“Freak Flag.”
McAllister said the song’s lyrics clearly point to themes of
LGBTQ+ identity and acceptance. In “Freak Flag,” Gingy,
the living gingerbread man, sings, “We weren’t so freakin’
strange. They made us feel that way. But it’s they who need
to change.”
McAllister choreographed the song with Pride flags at the
end because of its nod to LGBTQIA+ identity.
“It’s about acceptance for who you are and acceptance
by the larger community. It’s very loving and accepting in a
joyous way,” McAllister said.
It felt natural to McAllister to choreograph rainbow pride
flags waving at the end of the song.
“I thought maybe it can help queer kids see that they’re
not alone. And on top of that, it can help straight kids
understand that maybe you should be cool and not be a jerk
to the kid who’s different than you,” he said.
But the number drew myriad complaints, according to the
Town of Parker.
According to a Town of Parker statement, they received
“a variety of complaints” when McAllister turned the
subtext visible with the waving of the Pride flag during the
song. Parker’s Communication Manager, Andy Anderson,
pointed all questions to the Town’s published statement.
“As a Town-owned performing arts venue funded in
part by taxpayer dollars, the Town has a responsibility to
remain neutral,” the statement said. “The Town did let the
producers know about the concerns brought to the attention
of the Town, but did not demand or require that any part of
the show be removed or modified.”
Denver7 reported that one sponsor of the show, Lutheran
High School, emailed parents a statement. The school said
they had a strong partnership with the Town of Parker and
PACE, but would pull their sponsorship for “Shrek the
Musical” for the remainder of its run.
“This year, we chose to continue our sponsorship of the
family musical with [the PACE] presentation of the show,
‘Shrek.’ After the first weekend of shows, we were made
aware of content in the production that did not align with
our mission and values,” the email said.
The school did not respond to email requests for
comment.
McAllister is not alone in his interpretation of the song.
Since its Broadway debut in 2008, “Shrek the Musical”
has frequently been read as an LGBTQ+ affirming story,
particularly for its embrace of difference and its refusal to
frame belonging as something that must be earned.
The Reuters review of the 2008 Broadway production ran
DENVER VOICE
MARCH 2026
9
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 
u׉׉	 7cassandra://mKs_1wK0AYJooWWb3A1FBaYwGQ0O_WfkU5-cxTmAHTs 2`׉	 7cassandra://rs2-7voNJM9uI4Nb72R8RwWTD9yc0K8pU27B-kkjIngx`q׉	 7cassandra://EE35jQMtD2LphrtHtK4rV-FNHRDrffUHuuT0wTdeV3E"` i$7"׉Ewith the headline, “Shrek’s a family musical with gay-pride
element,” namechecking “Freak Flag” as carrying a “gaypride
subtext.”
McAllister said that neither the Town of Parker nor PACE
ever required the flag be removed from the production, but
he was asked to reconsider using the flag. Contractually, he
had the freedom to make the choice about the use of the flag
and other creative decisions.
McAllister took the suggestion to the cast, who voted to
keep the rainbow flag in the song and production.
BREAKING THE FOURTH WALL
In theater, stopping a show mid-performance is rare. The
word actors use in moments of danger or urgency is “hold,”
Denver-based actress Bekah-Lynn Broas said.
Broas played several roles in “Shrek the Musical,”
including the Sugar Plum Fairy and Gingy the Gingerbread
Man. Her character opened the song “Freak Flag.”
Just before the ensemble cast performed “Freak Flag,”
Broas called “hold” and broke the fourth wall to explain to
the audience why the cast had decided to continue flying
Pride flags. The fourth wall exists to preserve comfort and
illusion, just as social norms often expect marginalized
communities to remain visible only on approved terms. By
stopping the show, Broas made explicit what is often left
unspoken. Inclusion frequently requires interruption.
She said the moment came from a collective
understanding backstage that the song’s message, about
those who are banished, labeled as “freaks,” and told they
do not belong, directly mirrors the lived experiences of the
queer community.
Broas, who describes herself as a proud ally, spoke on
behalf of the cast when she told the audience that the show is
about inclusion and acceptance of all people, including the
LGBTQ+ community.
In that moment, breaking the fourth wall mirrored a
broader reality. Progress rarely happens quietly, and making
room in shared civic spaces often means challenging the
rules designed to keep certain people unseen and voiceless.
“The message that … what you are witnessing tonight is
about inclusion, it is about community, and about loving
your neighbor, no matter what they look like, or how they
identify,” Broas said to the audience
Broas said her speech was inspired by the cast being
told to reconsider using the Pride flags. She said the cast’s
decision to keep the Pride flag in the show felt like putting
future performances in jeopardy.
“This could have been our last show,” Broas said. “We
didn’t know, but we decided it was important to take a stand.”
Broas said neutrality was never an option. Removing or
avoiding the Pride flag, she said, would itself have been a
political statement.
“Censorship of identities is something to take very
seriously,” she said. “It harms people, it discriminates.”
Attempting to be “neutral” participates in harm by
allowing discrimination to go unchallenged, she said.
“Silence is complicity,” she said.
McAllister found the speech moving, especially
considering what was at stake for the performance. In all,
McAllister estimated the production cost to be more than
$100,000. Losing a sponsor could have been financially
ruinous, he added.
“She gave the speech. The song started. She started to cry.
So, I just yelled out from the theater, ‘You got this. You got
this,’ because I wanted them to know that I was there and
that I had their back and everything was going to be okay,”
McAllister said.
After she spoke directly to the audience, Broas said she felt
physically shaken, overwhelmed by the weight of what she
had just done. Nothing had prepared her for such a brazen
act outside of theatrical norms. Still, she remains clear about
her choice.
“I would do it again,” she said. “I just tried to do the right
thing.”
Cooper Kaminsky, who plays Shrek in the production,
said the request to remove the flag made them feel unsafe
and disappointed as a queer individual.
“Every day presents new attempts at erasing queer
people from media, from art, from history, from the world,”
Kaminsky said. “Sometimes just existing, waving a flag, and
saying ‘Hey, I’m here. I’m okay, you are too,’ can be enough to
change another queer individual’s life for the better.”
Kaminsky said continuing to be themselves onstage and
seeing that authenticity embraced by audiences has been
deeply validating and empowering. They believe that theater
can have a lasting impact even after a single performance,
even in a show like “Shrek.”
During one performance, the applause was the loudest
when the Pride flags came out for the song, “Freak Flag.”
Audience members at the sold-out performance made their
support clear when they stood and cheered. Inclusion and
acceptance resonated.
THE CASE FOR EMPATHY IN PUBLIC SPACES
Mike Waid occupies a rare intersection in the story
unfolding around “Shrek the Musical” at the PACE Center.
On stage, he played the Captain of the Guard. Off stage, he
helped build the institution itself.
Waid is a former Parker city councilmember and mayor
Jacob Frye, who played the Big Bad Wolf in “Shrek,” said seeing the Pride flag in a theater production when he was young
would have helped him realize there are more queer people than he thought and that he wasn’t alone.
10
NEWS
׉	 7cassandra://kHtKupadyr3p-tLe3Eqq-uAST1mWQQyldIV_KMRk7Lk)` i$7"׉E"+Cooper Kaminsky played “Shrek”
in the recent production of “Shrek
the Musical” at the PACE Center in
Parker, Colo.
at the sight of him. He is judged before he speaks, feared
before he acts, and treated as something that must be
removed rather than understood. He self-deports from the
play’s kingdom of Duloc to a swamp, where he is safe from
judgment, but lives in isolation.
The sorting, purifying, and banishing from Duloc by
the villain Lord Farquaad runs through the production
as Farquaad plots to become king through lies and deceit.
Fairy-tale characters are rounded up by his militaristic
guards, and the character Pinocchio jokes that Farquaad’s
agents are sending the “freaks” away, dumped into Shrek’s
swamp after being declared undesirable.
Lord Farquaad tells the freaks, “You and the rest of that
fairy-tale trash are ruining my kingdom.” The villain later
sings, “Once upon a time, this place was infested. Freaks on
every corner, I had them all arrested.”
McAllister said the musical resonates in today’s political
climate. Those who fail inspection are removed. Order is
enforced through spectacle, humiliation, and violence,
including a gingerbread man tortured for information, all
played for laughs, but never without consequence.
Jacob Frye, who played the Big Bad Wolf and other
who voted to build the PACE Center not long after the 2008
recession. Even then, bringing arts and culture to Douglas
County, a conservative stronghold, was deeply contested.
Later, as mayor, he performed for the first time on the
stage at the PACE Center in “West Side Story.”
His dual work, bringing the PACE Center to Parker and
performing on its stage, gives Waid what he described as
“some historical perspective on the facility itself, and what it
actually means to the creation of art.”
From the beginning, the PACE Center represented a
philosophical divide.
“There are some folks who just don’t think governments
should be in the arts and culture business,” Waid said.
“There’s those who think that arts and culture represent an
intrinsic value to a community. I’m one of those that believes
that way.”
The value of the PACE Center was also economic,
bringing people into town where “they eat at restaurants,
they fill up with gas, they buy stuff at stores, and provide
sales tax revenue,” he said.
The facility, Waid said, has done exactly what we hoped
it would, becoming “a catalyst for not only community
arts and creative development, but also for economic
development and impact in our community.”
The PACE Center was always intended to offer the
community multiple entry points to the arts.
“When we built PACE, we insisted it could not be a singleuse
facility. It could not be just a theater. It could not be just a
venue,” Waid said.
The goal was flexibility and access, a space capable of
hosting four or five events at the same time. Today, the PACE
Center includes a 500-seat
theater, classrooms,
studios,
and event spaces that host everything from professional
theater and art classes to funerals and celebrations of life to
weddings, to award ceremonies, and everything in between.
“If we were going to invest the money of our taxpayers,”
Waid said, “we needed it to be a true community hub for
everyone in the community. And that’s what we created.”
Waid identifies as a Republican, a detail that complicates
easy narratives around the controversy sparked by Pride
flags.
“In all honesty, I personally did not see the flag as an issue
at all,” he said. “It’s a creative expression. The creative license
of having the Pride flags, which were out for all of maybe
three minutes in a three-hour performance, is just a way of
including everyone.”
Waid said the story’s theme of inclusion is unambiguous
from beginning to end and hits hard for any member of the
audience, child or adult. He pointed out that the message
isn’t limited to those who identify as LGBTQ+ but to all
community members.
“It’s such a beautiful story, and it’s such a beautiful play
that hits on so many levels,” Waid said.
For Waid, Shrek’s message of inclusion is what makes life
interesting and worth living.
“Life would be so freaking boring if everyone was a big,
fat bearded guy like me,” he said. “What makes us all so
incredible is our uniqueness. It’s beautiful that there’s so
many versions and varieties of humans out there. We just
need to make space and welcome one another.”
That belief extends beyond the stage. Empathy, he said,
doesn’t require agreement, but it does require making
space for each other, trying to understand each other, and
accepting each other.
“It doesn’t mean I have to destroy them because they like
something I don’t. We just need to accept each other and
invite everyone to the table,” he said.
Waid argues for relationship over rigid adherence to
ideology.
“It takes as much material and effort to build a bridge as it
does to build a wall,” he said. “But the difference is when you
build a bridge, you can meet the other person, and you can
talk face to face.”
He framed empathy as a matter of effort in caring for one
another over dogma.
“When you use all of that time and energy and resources
and materials to build a wall, you never have the luxury of
seeing that person face-to-face or eye-to-eye,” Waid said.
“All you’re doing is banging up against that wall.”
He hopes that the conflict around the Pride flag doesn’t
prevent PACE and the Town of Parker from working with
Sasquatch Productions and McAllister in the future.
“Sasquatch does amazing, professional performances.
They’re a great group of dedicated people,” Waid said.
“I hope, beyond any complaints in the short-term, that
Sasquatch is still invited to participate with the PACE
Center.”
WHY “SHREK” LANDS DIFFERENTLY RIGHT NOW
“Shrek” explores who is welcome in the community, who
is not, and who gets to decide. The show begins with an ogre
being told, explicitly and repeatedly, that the world is “not
for you.”
When Shrek ventures out of isolation, a woman screams
characters in the musical, said the dispute over a Pride flag
and the erasure of queer identity from public spaces was
never abstract.
Frye identifies as queer and said that he grew up
learning that he was not accepted within what
labels as “normal.” This was difficult for him, but he found
acceptance in theater, a space for outsiders and the LGBTQ+
community. Frye was in high school when he first met
McAllister, who was teaching at Stage Door Theater about
10 years ago.
The Pride flag, he said, represents far more than identity.
It signals safety, shared understanding, and the presence of
people who recognize one another’s lived experiences. He
sees acceptance not as a default condition, but as something
that must often be defended and reaffirmed. All of those
themes are also explored in “Shrek the Musical.”
Frye described growing up surrounded by images of
heterosexual, cisgender life presented as universal, not
maliciously, but relentlessly. It was a message that he feels
communicates to LGBTQ+ youth that they are different,
outside the norm, and to a degree, unwelcome.
“Seeing [the Pride flag] in a major theater production
would have helped me realize when I was younger that
there are more queer people than I thought there were,
that I wasn’t alone,” Frye said. “It would have sparked an
investigation into what that meant and helped me identify
parts of myself earlier.”
That is why representation cannot be treated as a matter
of politeness or tolerance alone. Queer visibility, Frye said,
carries emotional and psychological weight because it
counters years of being told, implicitly or explicitly, to be
quieter, smaller, or grateful for conditional inclusion.
“We didn’t want to be quiet,” Frye said. “It was more
important to be loud in the face of that bigotry than to cede
to their demands.”
To Broas, one of the final lines in “Freak Flag” carries the
message the cast fought to keep visible.
Pinocchio’s line, “I’m wood. I’m good. Get used to it,”
lands as a declaration, one that echoes decades of Pride
protests and public insistence on being seen.
For Broas, the line does not demand agreement, only
recognition. “Inclusion of all people does not mean
exclusion of you if you’re different,” she said. That insistence,
she added, is not a modern insertion but something already
embedded in the script.
“Harvey Milk said, not just Milk but many in the queer
community in the 70s, said, ‘We’re here, we’re queer, get used
to it.’ It is in the script. It is obvious to me,” she said.
DENVER VOICE
MARCH 2026
11
society
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נi$7" h=9ׁH $http://bluesurveillance.org/databaseׁׁЈ׉EIN YOUR
OWN WORDS
Words from our vendors on their life and
times, what they’re thinking and feelings, for
their neighbors to know and share.
RAELENE JOHNSON
DENVER VOICE VENDOR
Marching into
the Not-SoNew
Year
AS I STARTED THIS YEAR, I had medical problems. Some of them
got resolved, like the situation with my finger. I had surgery in
January, the stitches came out in February, and my finger is a lot
straighter. (I only had to threaten to chop my finger off for a year
before it was fixed.) I have one more medical issue that I have to
get resolved. I don’t know when that will happen, cuz I can’t get the test needed to find out
what’s going on, but that’s a work in progress.
This month, March, it is officially two years since my last chemo treatment for breast cancer,
and I was recently told that I have no cancer in my body at all now. I still have to get my yearly
scans, but I’ve been doing that for years anyway, so I’m grateful that I’m recovering from the
chemo.
Because of this new medical issue, my body lacks energy, which is stopping me from eating.
(Pray for me for that one, please!)
Things are looking a lot brighter for me this year, and I can’t wait to see what the rest of this
year will bring.
Next month starts the farmer’s market, and I can’t wait because this year I plan on going to at
least three, maybe four different markets, because it will be the first time in two years I’ll have
energy to be able to work that much.
I’m now working on getting my puppy, Luna Rose, to know all of her commands because
this summer, I will register her for training for her to become a therapeutic dog, so I can bring
her into hospitals and nursing homes to help patients not be so depressed by having a lovely
little dog there to say hello to them while they’re in the hospital. In October, when she turns 1
year old, I will get her trained for the next year to be comfortable around things like hospital
equipment, loud noises, and hospital beds. When she is two years old in 2027, I will be able to
get her registered as a therapeutic dog. I’m excited about working with my puppy. Everybody
gravitates to her when we go into stores, they’ll ask if they can pet her and I’m like, “Yes, you
can.” I want her to be as friendly as possible.
I have big hopes for the future and am excited to get over the last couple of years, which were
very hard physically, mentally, and emotionally for me.
I also want to thank all of our readers who are interested in our vendor stories, and for
giving us the opportunity to earn a living by vending the VOICE. For many of us, without the
VOICE, we may not have that opportunity.
I wish everybody reading this a very blessed rest of the year.
What it Takes
to be a Hustler
MY INTERPRETATION of a hustler is a person who is a go-getter, not
a quitter.
Throughout these trying times, I have learned to create
ALBERT BLAND
DENVER VOICE VENDOR
opportunities for myself in order to keep myself stable and
productive.
Coming up as an energetic kid in Detroit, I would walk
through my neighborhood and rake my neighbors’ leaves to
earn a few dollars. I had a paper route and worked many jobs
throughout my life, but that just wasn’t enough for me — especially growing up wanting the
finest things in life without making moral sacrifices. So, things took a turn in my life to where I
started hustling in the streets … always falling short of any goals on my agenda.
Forty-five years later, I’ve come to realize that getting rich with no agenda wasn’t in the
equation, so I had to do some soul searching and figure out what I would have to do to have a
decent life without falling short on anything that I do, so I had to go with my hustling instincts
as a kid an apply it to my daily livelihood.
Now, I run my own business and sell street papers, any other legitimate opportunities that
come my way. That’s one thing I give myself credit for: I always hustle.
In closing, being a hustler is neither bad nor good; it just all depends on how you hustle.
From my experience, when I have hustled with no agenda, it always led me to some type of
shortcoming.
And now that I hustle for the right reasons, I’m always in good company and having no
worries about the simple things in life.
12
SECTION
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SURVEILLANCE . org
ANCE
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PUZZLES
PUZZLES COURTESY OF STREET WISE
1
14
17
20
23
27
29
35
40
45
49
52
54
60
63
ACROSS
1. Spaghetti ___
6. Newbie, of sorts
11. Abbr. on history
class timelines
14. “Ready ___...”
15. Episode in
syndication
16. Electrical unit
17. Th ey have some
good points
19. Run out of battery
20. “Th e Sound of
Music” family name
21. Spewing oil well
23. Instances
26. Notarize
27. Challenging HS
test for college credit
28. Spuds
29. “Th e Addams
Family” cousin
30. Kind of tag
32. Ross of the Supremes
35. Yo-yo ___
37. Scruff s
39. ___ impasse
40. Inside info
42. Got excited
44. Suitable for all ages
45. Not suitable
for all ages
47. Irritates
49. North American
marsupial only one
letter off from an
Australian marsupial
DENVER VOICE
MARCH 2026
51. Unifi ed whole
52. “I won’t miss it”
53. Wayne’s pal in
“Wayne’s World”
54. Tokyo, formerly
55. Member of a
legislative body
60. Oinker
61. Move gracefully
62. Make into law
63. Can
64. Minuscule, informally
65. Exchanges for money
DOWN
1. “Help!”
2. ___ welder
3. Classic card game
whose name is spoken
during the course of play
4. Cerebral ___
5. Unending
6. Kudos
7. Look before you ___
8. Go astray
9. Spending plan
10. Guaranteed
11. Person on the
path to nirvana
12. Primary
13. Manicurist’s board
18. Bruce Wayne’s
alter ego
22. Narrow groove
(anagram of SITAR)
23. Downton Abbey
employees
24. Fiber-___ cable
25. Study of weather
(though it sounds
more like the study
of shooting stars)
26. Shift +6
28. Lukewarm
31. Capital on the
Willamette
33. What a selfinvolved
person gazes
at, in an idiom
34. Uneasy feeling
36. Center line on
a stick fi gure
38. Top of the line
41. Hallway
43. Small tools for
grinding spices
46. Go at it
48. Flammable gas used
in welding (anagram
of HEY TEN)
49. Early aft ernoon hour
50. Lecterns
51. Slightly tainted,
as meat
53. HS diploma
equivalents
56. Transgression
57. Bad beginning?
58. Knee part commonly
injured by athletes
59. Evenings: Abbr.
13
55
61
64
56
62
65
50
53
57
58
59
36
41
46
51
30
37
42
47
31
38
43
48
24
25
28
32
39
44
33
34
26
18
21
22
2
3
4
5
6
15
7
8
9
10
11
16
19
12
13
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DO YOU BELIEVE
IN LUCK?
This column is a place for
Denver VOICE vendors to
respond to questions from
fellow vendors, our readers,
and staff.
I do believe in luck.
I misplaced a few
things in the past
year and was really
grateful when I
found them. I was
very lucky. I’ve also
had good luck a few
other times.
Yes and no. I believe
“luck” is a divine
purpose of place and
time. When and if I
decide something is
lucky depends on the
risk I am taking, and
why.
JERRY ROSEN
DENVER VOICE VENDOR
I really don’t believe
in luck. I believe
in being the best
person that you can
be.
Being
kind
to
RAELENE JOHNSON
DENVER VOICE VENDOR
people and helping
others will bring all
the goodness from
my heavenly father
up above. He is my
lucky charm cuz He
changed my life.
SONDRA JEFFRIES
DENVER VOICE VENDOR
REA BROWN
DENVER VOICE VENDOR
March,
the
month
that restarts many
hearts that were left
in the dark, or had
darts kill the spark of
a fire that could exit
it if was a kiss or a
yes to a wish for the
bliss of togetherness,
Mr. or Ms., or his,
but single awareness
hits like giant
bricks mixed with
regret tricks in your
memory. Passing
the passion from
lack
matching the
green fashion is
asking for the
attention to never
quit, after all luck
is success or
failure
apparently brought
by chance rather
than through one’s
own actions.
This month’s Ask a Vendor question was
suggested by Denver VOICE vendor Rea Brown
If you would like to help out a specific vendor by donating a few extra
dollars, scan the QR code to make a payment through Venmo. Thank you!
Please be sure to write your vendor’s name in the comments!
of action
WINTER
Wishlist
Drop-offs are accepted Wednesdays,
10 a.m.-1 p.m., or by appointment.
NEW ITEMS NEEDED:
GENTLY-USED ITEMS NEEDED:
• Bottled water
• Non-perishable snacks (granola bars,
peanut butter crackers, trail mix, etc.)
• Toiletries (individual or travel-size)
• Lip balm, sunscreen, shampoo, conditioner,
lotion, toothpaste, deoderant, hand sanitizer
• Hand warmers
• Socks
During the winter, Denver
VOICE vendors experience
increased heating and
housing costs. Meanwhile,
their income decreases
because cold temperatures
means less foot traffic and
fewer paper sales. Every
donation counts. Thank you.
14
SECTION
• Men’s shoes or boots (sizes 8-12)
• Men’s jackets (sizes L, XL, XXL)
• Women’s jackets (sizes M, L, XL)
• Backpacks, carrier bags
• Scarves
• Gloves
• Winter hats
VENMO YOUR VENDOR
If you would like to help
out a specific vendor
by donating a few extra
dollars, scan the QR
code to make a payment
through Venmo. Please
be sure to write your
vendor’s name in the
comments. Thank you!
@DenverVOICE
׉	 7cassandra://2KxhoKrQZ2RcEI-UZchyX1ou9Emei74Fe10rGbuvdHo0` i$7"׉E(RESOURCE LIST
MEDICAL / MENTAL HEALTH / DENTAL
SERVICES
ACS COMMUNITY LIFT: 5045 W. 1st Ave., Denver; https://
rentassistance.org
DENVER HEALTH MEDICAL CENTER: 777 Bannock St.; https://www.
denverhealth.org
DETOX LOCAL: Features information including mental health and
substance use resources specifically for the AAPI (American Asian
and Pacific Islander) community; http://www.detoxlocal.com
DRUG REHAB USA: Addiction hotline - 888-479-0446; Organizations
that take Medicaid: http://www.drugrehabus.org/rehabs/
treatment/medicaid/united-states/colorado/denver
HARM REDUCTION ACTION CENTER: 112 E. 8th Ave.; 303-572-7800;
HIV/Hep C/ Gonorrhea/ Chlamydia testing available. Services are
restricted to active IV Drug Users. Offers clean syringes to active
users, as well as safety training on proper disposal of dirty syringes;
M-F — 9am-12pm: http://www.harmreductionactioncenter.org
INNER CITY HEALTH CENTER: 3800 York St.; Emergency walk-ins - 303296-1767;
Dental — 303-296-4873; M-F - 8am-2pm
LIVER HEALTH CONNECTION: 1325 S. Colorado Blvd.; Suite B302;
Resources and support for those affected by Hep C. Free Hep C
testing offered; 800-522-4372, 800-359-9272; info@hepcconnection.org;
https://www.viventhealth.org
NATIONAL AIDS HOTLINE: 800-342-AIDS/800-344-7432
NATIONAL SUICIDE PREVENTION LIFELINE: Text or call 988; https://
www.988lifeline.org
NATIONAL RUNAWAY SAFELINE: 800-RUNAWAY/800-786-2929; https://
www.1800runaway.org
RAPE ABUSE AND INCEST NATIONAL NETWORK: 800-656-HOPE; https://
www.rainn.org
SALUD CLINIC: 6255 Quebec Pkwy, Commerce City; 303-697-2583,
970-484-0999; https://www.saludclinic.org/commerce-city
STOUT STREET CLINIC: 2130 Stout St.; 303-293-2220; Clinic hours for
new and established patients - M, T, Th, F - 7am-4pm, W - 9am6pm;
https://www.coloradocoalition.org/healthcare
SUBSTANCE ABUSE REHAB GUIDE: HELPLINE — 888-493-4670;
https://www.detoxrehabs.net/states/colorado/
U.S. DOMESTIC VIOLENCE HOTLINE: 800-799-7233 (English and
Spanish); 800-243-7889 (TDD); https://www.thehotline.org
EMERGENCY SHELTER
INDIVIDUALS IN NEED OF SHELTER ARE ENCOURAGED TO GO TO “FRONT
DOOR” SHELTER ACCESS POINTS:
• For individual men — Denver Rescue Mission Lawrence Street
Community Center, 2222 Lawrence St.
• For individual women — Samaritan House, 2301 Lawrence St.
• For youth ages 15-20 — Urban Peak, 1630 S. Acoma St.
• Families in need of shelter should call the Connection Center at
303-295-3366.
ADDITIONALLY, DENVER PARKS AND RECREATION WILL OPEN ALL
CURRENTLY OPERATING RECREATION CENTERS AS DAYTIME WARMING
CENTERS DURING REGULAR BUSINESS HOURS ON FRIDAY, NOV. 8 AND
SATURDAY, NOV. 9, FOR PEOPLE WHO NEED A PLACE TO WARM UP.
Denver Public Library locations are also available during regular
business hours. Double-check library hours: denverlibrary.org/
locations.
For more information about shelter access, visit denvergov.org/
findshelter or text INDOORS to 67283 for updates.
DROP-IN DAYTIME CENTERS
HAVEN OF HOPE: 1101 W. 7th Ave.; 303-607-0855; Mon.-Fri. 7am1pm.
Private showers & bathrooms, laundry, lunch, etc; https://
www.thoh.org
THE GATHERING PLACE: 1535 High St.; 303-321-4198; Mon., Wed.-Fri.
8:30am-5pm, Tues. 8:30am-1:30pm; Daytime drop-in center for
women, their children, and transgender individuals; Meals,
computer lab, phones, food bank, clothing, art programs, GED
tutoring, referrals to other services, etc; https://www.tgpdenver.org
HARM REDUCTION ACTION CENTER: 231 East Colfax; Mon.-Fri. 9am12pm;
303-572-7800; Provides clean syringes, syringe disposal,
harm-reduction counseling, safe materials, Hep C/HIV education,
and health education classes; https://www.
harmreductionactioncenter.org
LAWRENCE STREET COMMUNITY CENTER: 2222 Lawrence St.; 303-2940157;
day facility, laundry, showers, restrooms, access to services
DENVER VOICE
MARCH 2026
15
FOR INDIVIDUALS IN DENVER EXPERIENCING
HOMELESSNESS OR FINANCIAL INSTABILITY.
DENVERVOICE.ORG/RESOURCE-LIST
https://www.homelessassistance.us/li/lawrence-street-communitycenter
OPEN
DOOR MINISTRIES: 1567 Marion St.; Mon.-Fri. 7am-5:30pm.
Drop-in center; bathrooms, coffee/tea, snacks, resources, WIFI
https://www.odmdenver.org
T. FRANCIS CENTER: 303-297-1576; 2323 Curtis St. 6am-6pm daily.
Storage for one bag (when space is available). Satellite Clinic hoursMon.,
Tues., Thurs, Fri. 7:30am-3:30pm; Wed. 12:30-4:30pm
https://www.sfcdenver.org
SENIOR SUPPORT SERVICES: 846 E. 18th Ave. For those 60+. TV room,
bus tokens, mental/physical health outreach, and more. https://
www.seniorsupportservices.org
SOX PLACE (YOUTH SERVICES): 2017 Larimer St. Daytime drop-in
shelter for youth 12-30 years old. Meals, socks, clothing bank,
personal hygiene supplies, internet access, intentional mentoring
and guidance, crisis intervention, referrals to other services. Tues.Fri.
12-4pm & Sat. 11-2pm. https://www.soxplace.com
THE SPOT AT URBAN PEAK (YOUTH SERVICES): 2100 Stout St. 303-2910442.
Drop-in hours Mon.-Fri. 8-11am.
YOUTH AGED 15-20 IN NEED OF IMMEDIATE OVERNIGHT SHELTER SERVICES:
303-974-2928 https://www.urbanpeak.org/denver/programs-andservices/drop-in-center
URBAN
PEAK (YOUTH SERVICES): Youth 14-24 in Denver and Colorado
Springs. Overnight shelter, food, clothing, showers, case workers,
job skills and training, ID and birth certificate assistance, GED
assistance, counseling and housing. 730 21st St. 303-974-2900
https://www. urbanpeak.org
FREE MEALS
CAPITOL HEIGHTS PRESBYTERIAN CHURCH: 1100 Fillmore St., Sat. lunch
at 11:30am; https://www.capitolheightspresbyterian.org
CAPITOL HILL COMMUNITY SERVICES: https://www.mealsforpoor.org
CATHEDRAL OF THE IMMACULATE CONCEPTION: 1530 Logan St.;
sandwiches & coffee Mon.-Fri. 8:30am; https://www.
denvercathedral.org
CHRIST’S BODY MINISTRIES: 850 Lincoln; Mon. closed, Tues.-Thurs.
10am-3pm, Fri. 8am-11pm; groceries & hot meal on Sat. at 2pm (at
16th & York); Sun. church service at 6pm, dinner at 7pm; https://
www.christsbody.org
CHRIST IN THE CITY: Home-cooked meal, weekly; Lunch in the Park is
on Wednesdays from 12-1 at Benedict Fountain Park (Tremont and
22nd); https://www.christinthecity.org
CITYSQUARE DENVER: 2575 S. Broadway; 303-783-3777; Food pantry
Tues. 10am-6pm; https://www.citysquare.org
CAPITOL HILL COMMUNITY SERVICES: 1820 Broadway (in front of
Trinity United Methodist Church); Hot meals served M, T, Th., F -
11:45-12:15; https://www.mealsforpoor.org
DENVER RESCUE MISSION: 1130 Park Avenue West; 303-294-0157; 3
meals 7 days/week, 5:30am, 12pm, 6pm; https://www.
denverrescuemission.org
HAVEN OF HOPE: 1101 W. 7th Ave.; 303-607-0855; M-F. 7am-1pm.
Not open weekends; Breakfast is at 8am, lunch is served at 11am;
https://www.havenofhope.org
HARE KRISHNA TEMPLE: 1400 Cherry St., free vegetarian feast on Sun.,
6:45-7:30pm; https://www.krishnadenver.com
HIS LOVE FELLOWSHIP CHURCH: 910 Kalamath St.; Community dinner
on Thurs., 6-6:45pm, Men’s breakfast 1st Sat. of the month, 8-10am,
Women’s breakfast 2nd Sat., 9-11am; https://www.hislovefellowship.
org
HOLY GHOST CATHOLIC CHURCH: 1900 California St.; Sandwiches,
M-Sat., 10-10:30am; https://www.holyghostchurch.org
OPEN DOOR MINISTRIES: 1567 Marion St.; 303-830-2201; Sat.
morning breakfast: 8am, Sun. dinner (required church attendance
at 4:30pm); meal served at 6pm; https://www.odmdenver.org/home
ST. ELIZABETH’S: Speer Blvd. & Arapahoe St. on Auraria Campus, 7
days/week, 11:00am; Food, coffee; https://www.stelizabethdenver.
org
ST. FRANCIS CENTER: 2323 Curtis St., Wed. & Fri. 3-4:30pm (except
third Wed. of each month); https://www.sfcdenver.org
SAME CAFÉ: 2023 E. Colfax Ave; 720-530-6853;Restaurant serving
mostly organic food—not free, but pay what you can or work off
your meal in the kitchen; Open Mon.-Sat., 11am to 2pm, Closed
Sun. & holidays; https://www.soallmayeat.org
VOLUNTEERS OF AMERICA: 2877 Lawrence St., breakfast (8am), lunch
(11:30am), dinner (5pm) Mon.-Thurs., 12pm on Fri., 1pm on Sun.
Food & clothing bank 9:30am-4pm Mon.-Thurs.; https://www.
voacolorado.org/gethelp-denvermetro-foodnutrition-themission
LGBTQ+ SUPPORT
THE TREVOR PROJECT: 866-488-7386: https://www.thetrevorproject.
org
LGBT NATIONAL YOUTH TALKLINE: 800-246-7743: https://www.
lgbthotline.org/youth-talkline
PRIDE INSTITUTE: 800-547-7433
TRUE COLORS UNITED: 212-461-4401, https://www.truecolorsunited.
org
VETERANS & SENIORS
DENVER INNER CITY PARISH: 1212 Mariposa St.; 303-322-5733; VOA
Dining Center for Seniors, aged 60 and older, W-Sat. 9am-12pm;
Food Bank, W-F; Tickets at 9am, food bank open 10am-12pm; dicp.
org
SENIOR SUPPORT SERVICES: 846 E. 18th Ave.; For those aged 60 or
older; TV room, bus tokens, mental/physical health outreach, 3
meals, M-F -7am-7pm; Sun. 11am-4pm; https://www.
seniorsupportservices.org
VA MEDICAL CENTER: 1700 N Wheeling St.; Aurora 303-399-8020:
https://www.va.gov/findlocations/facility/vha_554A5
VETERANS GUIDE: https://www.veteransguide.org; Veterans
Disability Calculator https://www.veteransguide.org/va-disabilitycalculator
YOUTH
SERVICES
SOX PLACE (YOUTH SERVICES): 2017 Larimer St.;
303-296-3412Daytime drop-in shelter for youth 12-30; Meals,
socks, clothing bank, personal hygiene supplies, internet access,
intentional mentoring and guidance, crisis intervention, referrals
to other services. T-F - 12-4pm & Sat. 11am-2pm. Instagram: @
Soxplace
THE SPOT AT URBAN PEAK (YOUTH SERVICES): 2100 Stout St. 303-2910442;
Youth aged 15-20 in need of immediate overnight shelter
services, 303-974-2928; Drop-in hours Mon.-Fri. 8-11am https://
www.urbanpeak.org/denver/programs-and-services/drop-incenter
SUNSHINE
BEHAVIORAL HEALTH (YOUTH SERVICES): 833-931-2484;
Services for youth facing substance abuse, addiction, mental health
disorders, or a combination of these conditions; https://www.
sunshinebehavioralhealth.com
URBAN PEAK (YOUTH SERVICES): 730 21st St., Denver; 303-974-2900;
Ages14-24; Serving Denver & Colo Springs; Overnight shelter, food,
clothing, showers, case workers, job skill/straining, ID and birth
certificate assistance, GED assistance, counseling and housing;
https://www. urbanpeak.org
S A U C E
P L E B E
B C E
O R N O T R E R U N O H M
S C O R E B O A R D S D I E
T R A P P G U S H E R
M O M E N T S C E R T I F Y
A P E X A M T A T E R S
I T T
D I E T N A P E S
S C O O P
L I T U P
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O P O S S U M G E S T A L T
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