׉?ׁB!בCט F Fu׉׉	 7cassandra://vMTa5Qd7Q9-W1-8znhknj4r8k4nATi4Lu8CvQH2ruJc ,`׉	 7cassandra://o59_OPPYN0G2YwGGljVI511EYalYzhQ6-iYS9kuOdXAz`h׉	 7cassandra://x9WWNhHTb1fV3vUw70FxQ4tC4e7NaBq1G3wZnqgTBs8+h` iΎgя>0Dט   Fu׈   b  ׈EiΎgя>0.׉E%2
$
APRIL 3, 2026 | VOLUME 17 | ISSUE 8
YOUR PURCHASE BENEFITS THE VENDORS.
PLEASE BUY ONLY FROM BADGED VENDORS.
In loving memory of Melvin Parson.
page 13
MEET YOUR
VENDOR:
LARZELL
WASHINGTON
PAGE 3
15 YEARS OF NEWS AND SOLUTIONS FROM THE GROUND UP | WASHTENAW COUNTY, MICH.
Public typewriter at
Literati Bookstore
poetry edition 2026
29 poems, by 21 unique poets
THIS PAPER WAS BOUGHT FROM
• Proposal: Housing-development
accelerator
• Charbonneau: Open your eyes to
housing inequity. PAGE 4
@groundcovernews, include vendor name and vendor #
׉	 7cassandra://x9WWNhHTb1fV3vUw70FxQ4tC4e7NaBq1G3wZnqgTBs8+h` iΎgя>0/iΎgя>0.
בCט   
u׉׉	 7cassandra://rD_2N9H1mJknnyOh7CJOen96g1yxyl-OlG7--Gz0qYg &`I׉	 7cassandra://UA517QJzoCD63VA8BoNxyHHDWfTQJDMU50oh-hGgxncB`׉	 7cassandra://PukZFrQtvGReZTzZB_99xTQRvA7AaqiWBg34LFlIEd0L` iΎgя>0HנiΎgя>0G ؁9׉H !http://www.groundcovernews.org%20GׁׁrנiΎgя>0P ܁9ׁHhttp://www.groundcovernews.orgׁׁЈנiΎgя>0O 9ׁH "mailto:contact@groundcovernews.comׁׁЈנiΎgя>0N w!9ׁH &mailto:submissions@groundcovernews.comׁׁЈ׉E2
GROUNDCOVER NEWS
GROUNDCOVER15
APRIL 3, 2026
PROVIDING ECONOMIC OPPORTUNITIES FOR SELFDETERMINED
INDIVIDUALS IMPACTED BY POVERTY,
PRODUCING A STREET NEWSPAPER THAT GIVES A
PLATFORM TO UNDERREPRESENTED VOICES IN WASHTENAW COUNTY,
PROMOTING AN ACTION TO BUILD A JUST, CARING AND INCLUSIVE
SOCIETY.
Groundcover News, a 501(c)(3)
organization, was founded in April
2010 as a means to empower lowincome
persons to make the
transitions from homeless to
housed, and from jobless to
employed.
Vendors purchase each copy of our
regular editions of Groundcover
News at our office for 50 cents. This
money goes towards production
costs. Vendors work selling the
paper on the street for $2, keeping
all income and tips from each sale.
Vendors are the main contributors
to the paper, and are compensated
to write and report.
Street papers like Groundcover
News exist in cities all over the
United States, as well as in more
than 40 other countries, in an effort
to raise awareness of the plight of
homeless people and combat the
increase in poverty. Our paper is a
proud member of the International
Network of Street Papers.
We are hosting an Ypsi New Vendor Orientation on Wednesday, April 22, 11 a.m.
at the Ypsilanti District Library (Michigan Ave branch - Room 2 in the basement)!
STAFF
Lindsay Calka — publisher
Cynthia Price — editor
ISSUE CONTRIBUTORS
Zoe Behnke
Emeri Jade Bey
Pony Bush
Monique Caldwell
Pedro Campos
Cassie Catania
Jason Michael Church
Marquetta "Q" Clements
The Confused Cloud
La Shawn Courtwright
David Crane
Earth Day Planning Committee
Christopher Ellis
Diana Fead
Amanda Gale
Kimani Hamilton
augustine jay
Mike Jones
Didem Kochan
Lorraine Lamey
Ryan McCarty
Peter Michaelson
Veronica Sanitate
Denise Shearer
Philip Spink
Ciatta Tucker
Joe Woods
PROOFREADERS
Susan Beckett
June Miller
Anabel Sicko
VOLUNTEERS
Jessi Averill
Sim Bose
Jud Branam
Libby Chambers
Luiza Duarte Caetano
Jacob Fallman
Ben Foster
Glenn Gates
Robert Klingler
Priya Kothari
Aklesia Maereg
Harper Margolies
Margaret Patston
Mary Wisgerhof
Max Wisgerhof
Emilie Ziebarth
CONTACT US
Story and photo submissions:
submissions@groundcovernews.com
Advertising and partnerships:
contact@groundcovernews.com
Office: 423 S. 4th Ave., Ann Arbor
Mon-Sat, 11 a.m. - 3 p.m.
Phone: 734-263-2098
@groundcover
@groundcovernews
DONATE,
LISTEN TO OLD ISSUES
+ LEARN MORE
www.groundcovernews.org
WAYS TO SUPPORT
1. Buy the paper, read the paper.
2. Get the word out — We rely on
grassroots marketing. Talk to
people about Groundcover and
share us with your network.
3. Volunteer — You'll learn a lot
about our vendors, the newspaper
and your community. Interested in
volunteering regularly? Fill out the
form on our website.
4. Advertise your company,
organization, event or resource —
see rates below.
5. Follow us on Facebook and
Instagram — promote our posts
and share your favorite articles
and vendor interactions.
6. Donate items — A seasonally
appropriate list of items most
needed at our office and on the
street is available on our website.
Drop off anytime we're open.
׉	 7cassandra://PukZFrQtvGReZTzZB_99xTQRvA7AaqiWBg34LFlIEd0L` iΎgя>01׉EAPRIL 3, 2026
POETRY
MEET YOUR VENDOR
Spring has Sprung.
EMERI JADE BEY
Groundcover vendor No. 660
A nimals finally coming out of hibernation.
P retty flowers and trees in bloom.
R ain boots just in case.
I love Spring time, how about you?
L isten to the birds sing a sweet song of Spring every morning.
Gratitude
EMERI JADE BEY
Thank you God for another day,
Another day in the land of the living.
Larzell Washington,
vendor No. 128
In one sentence, who are you?
I am a motivated person.
Where do you usually sell
Groundcover? Everywhere.
When and why did you start selling
Groundcover? Because I’m a peopleperson
and I love to communicate.
What words do you live by? Expect the
same respect and you will make it.
What is something about you that
someone on the street wouldn’t know?
I can speak a little Mandarin and
Japanese.
What motivates you to work hard
selling? My love for people motivates me.
If you had to eat one meal for the rest
of your life, what would it be?
Chef’s salad.
What’s your superpower? LOVE.
What’s the most interesting thing that
happened to you when selling
Groundcover? I have met the most
interesting people who have walked the
Earth.
What change would you like to see in
Washtenaw County? To get rid of
opiates and stop pushing in the county jail.
The county jail shouldn’t turn into a
methadone clinic.
Please Help!
JASON MICHAEL CHURCH
Everyone please listen to we.
We all need to help the trees.
All we have to do is pick up the leaves.
If we do not, the trees will fall down indeed.
Too many leaves cover the ground.
Now from the bottom the sun is not found.
When it rains the leaves soak it all up.
The roots are not able to help their trees much.
Let us remember that trees give us air.
So get to the parks and show that you care.
Bring a trash bag, fill it with leaves.
Help mother nature who everyday bleeds.
For us all to have our everyday things.
It feels so good to help, you will probably sing.
"Thank you so much!" The trees will surely say,
If you go out and help them today.
Settle
KIMANI HAMILTON
Groundcover vendor No. 518
Dancing in the rain
KIMANI HAMILTON
When I dance in the rain I simply thank God
When I dance in the rain I’m simply at one with God
When I dance in the rain I’m simply cleansed by the Earth’s natural
water
When I dance in the rain I’m peaceful
In the world we live in we settle
For basic happiness
We settle
For low paying jobs
We settle
For basic care
We settle
For today
Hoping for a good tomorrow.
We settle for basic love
Which we think we deserve
We settle for a basic medicine
Which treats, not cure
So why settle
We finally figured out what is most important.
In life, simply to not ignore it.
Next would be breathing and posture.
Not acting if the thinking is not sure.
Also staying off drugs.
Spreading only peace, kindness, and love.
Most Important
JASON MICHAEL CHURCH
Groundcover contributor
Thank you God for my health and strength,
And a mind to employ them aright.
Thank you God for the trials and tests.
The more I read your word, the more I know I am blessed.
Thank you God for loving me,
The more I step toward you Almighty, the more you run toward me.
Ase’
GROUNDCOVER NEWS
3
Tigress
DIANA FEAD
Groundcover contributor
Mothers’ love a clawing tigress
Wild instinct, ferocious
Keenly watches
Never lets go of her prize.
Mothers prowl, pace and wait
Snarl to every threat
Powerful jaw
Defiant against all.
Tigress roams without a sound
Senses alert to danger
Hovers near the pride
No cub has strayed.
iΎgя>02iΎgя>01
בCט   
u׉׉	 7cassandra://Ry31ajh4JiVwhXPP8VZwh7RpvFMrUU52QQ5wnz-Zsf0 
L`I׉	 7cassandra://kOMle8aHs4IajAI61-feM7Inj--rIIyr-Bdq_hDeu9k 6`׉	 7cassandra://AlG2N7GQjuj2BKjJEnKfQb1P29w1_hGHsYcAHbQBb1YS` iΎgя>0QנiΎgя>0K 9׉H >http://ypsilibrary.events.mylibrary.digital/event?id=278446%20GׁׁrנiΎgя>0L 9׉H >http://ypsilibrary.events.mylibrary.digital/event?id=278446%20GׁׁrנiΎgя>0M 	+-̧9׉Hhttp://tinyurl.com/yhr62hj8%20GׁׁrנiΎhя>0d 	;9ׁHhttp://ypsilibrary.org/libraryׁׁЈנiΎhя>0c 	up9ׁHhttp://ypsilibrary.orgׁׁЈנiΎhя>0b 	+1̣9ׁHhttp://tinyurl.com/yhr62hj8ׁׁЈנiΎhя>0a 9ׁHhttp://ypsilibrary.events.myׁׁЈ׉E4
GROUNDCOVER NEWS
CRISIS RESPONSE
APRIL 3, 2026
Care-Based Safety has come to an end, but the work
continues
Care-Based Safety was an unarmed
nonpolice response community that
was established in September 2023.
Care-Based Safety was dedicated to
acting with principle and intention.
CBS is taking careful steps in sunsetting
this community response program
that brought loving, unarmed
support to people directly impacted by
structural violence — without police.
In planning, response and practice,
CBS centered the needs of people who
are Black, Indigenous, undocumented,
unhoused, LGBTQIA+, using drugs
and/or experiencing mental health
struggles.
From the start, CBS was focused not
just on response, but also on community
building. CBS was co-created
through listening sessions and surveys.
From their design team they
heard over and over that: 50% of the
work should be community building;
building trust and a safety net in our
community is the only way for success;
and those who respond to whatever
situations that might occur in our
community should be from the community.
To that end CBS created and
launched a series of “place-based pilot
programs.”
“The pilot program is a place-based
pilot, meaning we will be in the downtown
area and if any crisis or conflict
is brought to our attention, we will
respond,” said Community Lead Sheri
Wander.
From June to September 2024, CBS
hosted games, activities and connection
two nights per week at the Growing
Hope location in downtown
Ypsilanti. During that time, they
planned and delivered wellness and
community-building activities that
averaged around 28 participants per
event, and distributed resources and
supplies.
CBS also provided rapid response
crisis management including court
and jail support, shelter support, conflict
de-escalation, mental health crisis
intervention and also launched a
"nonemergency
support
phone
number so people could connect with
court support service, information
about food pantries, transportation
needs and more,"
according
to
Wander.
Organizing for CBS grew directly out
of organizing in protest of the murder
of Aura Rosser at the hands of the Ann
Arbor Police Department. Realizing
that police oversight was not enough
and there needed to be an alternative
to the police, the Coalition for Re-envisioning
our Safety (CROS) was
formed. CROS eventually split into two
MIKE JONES
Groundcover vendor No. 113
groups: CROS itself remained largely
an advocacy group and the CBS Design
Team was born. While CROS worked
to push the City of Ann Arbor to fund
a nonpolice response to conflict and
crisis, the CBS design team designed
such a program, Care-Based Safety.
When (pushed by CROS advocacy)
Ann Arbor launched a request for proposals
(RFP) to grant an organization
$3.5 million to do that work for the City
of Ann Arbor, CBS applied. CBS was
the only group that applied.
In spite of that, CBS did not receive
the grant. In fact, after the application
deadline, the City revoked the RFP,
stating that they had changes they
needed to make, but that CBS could
reapply when the new RFP was issued.
When the new RFP was eventually
issued, it was inconsistent with the
values of CBS. It required info from
response calls to be FOIAable and for
responders to report crimes (including
drug use and camping).
It also
required immediate 24-7 response
which was not realistic, and didn't
fund the community building pieces
that CBS believes are so critical.
So CBS had community meetings
and asked if the group should apply for
this new RFP and, to a person, the
answer was no.
So the focus shifted to Ypsilanti and
was funded with smaller grants from
private foundations and individual
donations.
Care-Based Safety operated one program
with two core components:
Community Building, which strengthened
communities to prevent harm,
and Care-Based Response, which provided
support before, during and after
conflict, crisis or other concerns.
Using a public health approach, the
program was led by highly trained,
fairly-compensated peer workers, with
additional support from dedicated volunteers.
Shaped by CROS research and
18 community listening sessions in
2023, it was designed to be independent
from government, separate from
911 and law enforcement, sustainably
funded, and peer-led.
In addition to responding to individual
conflicts, CBS addressed structural
violence — such as institutional
Left to right: CBS staff Amal, Sheri , Essence, Nia and Tyler.
neglect and discrimination — that
fuels harm in our communities. Every
decision is rooted in safety, self-determination,
dignity and community
consent.
Back in 2023, I talked to Washtenaw
County native Liz Kennedy, the former
director, who led operations and culture
work at CBS.
I asked her, “Why does this community
need CBS?”
“The community we serve asked for
(CBS). We are a very diverse group of
community leaders, who work, live
and play in Ypsilanti, and Ann Arbor,
and in the wider Washtenaw County
community. We are the representatives
of people who are most impacted
by police and state violence like people
of color, trans and queer, and those
suffering from mental health issues,
and together we are developing a carebased
system for all. Care-Based Safety
is created by us and for us.”
Message sent to community
partners from CBS
After deep and mindful discernment,
we have decided that CareBased
Safety will sunset at the end of
March 2026.
It is ironic, sunsetting the organization
on the heels of the 30-hour violent
police siege against a local community
member resulting from calls concerned
about his mental health, and
the police killing of an unarmed individual
following a police chase through
residential neighborhoods in a separate
incident. These incidents certainly
underscore in very real and painful
ways the need for this work and made
this decision even more painful and
difficult. Yet we believe it is the right
decision.
Over the last three to four years,
since community members came
together to dream CBS into being, the
political and funding landscape has
changed greatly. We realize that the
CBS as designed by the community
simply cannot currently exist without
municipal funding and support.
We also realize that organizations,
like all living things, have life cycles.
While Care Based Safety as an organization
is sunsetting, by doing so intentionally
— in a planned, mindful and
values-aligned way — we help to
maintain the space for the work of
safety based in care to continue and to
grow in ways we have only begun and
sometimes haven’t even started to
imagine!
That realization is the sweet to go
with the bitter, and gives us hope.
We have learned so much over the
past few years and are still learning.
We look forward to sharing those lessons.
Over the next month please look
for one final newsletter, and other avenues
to share those “lessons learning.”
With NO pressure or obligation, we
would love to hear your thoughts and
ideas and lessons from this journey.
As individuals we came to CBS
already involved in this work of safety-based
care in a variety of ways and
look forward to continuing to be in
community with you continuing the
work even though it won’t be under
the banner of CBS.
Care-Based Safety sends a special
thanks to friends and partners: Interfaith
Council for Peace & Justice, Coalition
for Re-envisioning our Safety,
Peace House Ypsi, Detroit
Justice
Center, American Friends Service
Committee, Vital Strategies, United
Way Southeast Michigan, Borealis
Philanthropy, Community Economic
Development Washtenaw County,
Community Foundation Washtenaw
County, Michigan Justice Fund and
Daytime Warming Center.
׉	 7cassandra://AlG2N7GQjuj2BKjJEnKfQb1P29w1_hGHsYcAHbQBb1YS` iΎgя>06׉EXAPRIL 3, 2026
COMMUNITY EVENTS
Maximizing affordable housing
availability in Washtenaw County
ZOE BEHNKE
Zion Lutheran Church Adult
Education Committee
Access to affordable housing
extends beyond the unemployed or
unhoused population, encompassing
a broad segment of the workforce.
Individuals in of affordable housing
often include retail employees, entrylevel
workers, those in the hospitality
industry, as well as essential personnel
such as teachers, police officers
and firefighters. Employees of small
businesses and higher education
institutions also frequently fall within
this category.
The issue has wide-reaching implications
for residents across the
county. When individuals are able to
live in the same communities where
they work, more of their income is
spent locally, supporting local businesses
and strengthening the
regional economy. Advocates note
that such housing patterns can also
help reduce traffic congestion,
encourage activity in downtown districts,
and foster greater long-term
investment in local neighborhoods.
Zion Lutheran Church will be hosting
a forum on affordability in Washtenaw
County on Saturday, April 18,
with 8:30 a.m. refreshments and a
9:00 a.m. - 12:30 p.m. program. Our
panelists include:
Panel 1: Amanda Carlisle, Washtenaw
Housing Alliance Executive
Director; Washtenaw County Commissioner,
Andy LaBarre; Rev. Elizabeth
Friedman, Lord of Light
Lutheran Campus Ministries; and
Christopher Taylor, City of Ann Arbor
Mayor.
Panel 2: Aaron Cooper, Avalon
Housing Executive Director;
Jim
Haeussler, Norfolk Homes representative;
Jennifer Hall, Ann Arbor
community EVENTS
HASH BASH
Saturday, April 4, 12 p.m. University
of Michigan Diag, Ann Arbor. The
arrest and imprisonment of John
Sinclair (for possession of two
joints) set Ann Arbor on the trajectory
as Michigan’s most pioneering
cannabis community. Sinclair’s
arrest and 10-year sentence led to
protests and rallies, ultimately morphing
into the iconic Hash Bash, an
annual protest-fueled gathering of
live music and speeches since 1972.
EXPLORING THE POETRY OF
MURIEL RUKEYSER: GAINING
COURAGE THROUGH
POETRY
Thursday, April 9, 2026, 6:30-8 p.m.
via Zoom. Muriel Rukeyser believed
poetry to be a unique method of
knowing oneself and responding
meaningfully to one's world, and she
used poetry to respond to numerous
social, political and personal events.
In this workshop, we’ll explore a specific
use of poetry: What can poetry
do for courage? Join YpsiWrites and
retired EMU Professor of English
and Women's and Gender Studies
Elisabeth Däumer, along with poet
and clinical social worker David
Boeving, in an exploration of courage
and the poetry of Muriel Rukeyser.
ypsilibrary.events.mylibrary.
digital/event?id=278446
GROUNDCOVER WRITING
WORKSHOP: DOCUMENTBASED
REPORTING
Friday, April 10, 10 a.m., Groundcover
News office. A workshop to
familiarize writers with using budgets,
meeting minutes and FOIAs in
their reporting. Attend alongside
Groundcover vendors and writers.
REVOLUTIONARY FOOD
GATHERING
Friday, April 10, 5-7 p.m. Ann Arbor
Friends Meeting House, 1420 Hill
St., Ann Arbor. Potluck and discussion
to discover who we are in relationship
to our food, the earth and
each other. Hosted by Groundcover
News and Purslane Commons.
FOOL MOON
Friday, April 10, 7:30 p.m - midnight,
downtown Ann Arbor. This annual
magical outdoor nighttime event
features a vast array of quirky and
beautiful community-made illuminated
sculptures, a huge street party,
live music and more. All invited to
make homemade light-up costumes
and drum on pots and pans in celebration!
2026 theme is "Fools of a
Feather."
WCC CONCERT BAND:
SMALL ENSEMBLES
Sunday, April 12, 2 p.m. Washtenaw
Community College Morris
Lawrence Building Towsley Auditorium,
4800 Huron River Drive,
Ann Arbor. Join for a program of
small ensembles — from duets
and trios to 20-piece bands — playing
a variety of musical genres.
Light refreshments served.
FESTIFOOLS
Sunday, April 12, 4-5 p.m. Main
Street, downtown Ann Arbor.
Build and bring a giant puppet,
make a costume or be a spectator!
No matter your style, you'll have
fun becoming part of FestiFools, a
larger-than-life, monumental
moving art display. The parade
begins at 4 p.m. sharp.
"WHO'S THERE?!" ARB
DANCE PERFORMANCE
Saturday, April 18, 2 p.m. and 5:30
p.m. Nichols Arboretum, 1610
Washington Heights, Ann Arbor.
The Department of Dance at the
U-M School of Music, Theatre &
Dance and Ladina Schaller present
“Who’s There?!”This site-specific
senior dance project consists of a
walk through the Arb, along which
the audience encounters a variety of
characters, sights, sounds and
scenes. The concert is around one
hour long. Audience members are
required to walk along Arboretum
paths for the duration of the performance
and are encouraged to dress
Housing Commission Executive
Director; and Alision Oumedian,
Habitat for Humanity Director of
Individual Giving and Fundraising.
Some of the issues to be covered
include: What is affordable housing
and who qualifies for it? What are the
obstacles causing this crisis? How
are local non-profit organizations/
local governments addressing this
issue? How can individuals or organizations
get involved to address the
issue of affordable housing in their
local community and Washtenaw
County?
We will be having a Q&A after each
panel presentation to encourage
community engagement. This event
is free and open to the public.
Zion Lutheran Church is located at
1501. W. Liberty, Ann Arbor, MI
48103
Thursday | Mar 26 | 2-3pm
YDL-Whittaker
Award-winning local author
Hadil Ghoneim reads from her
new book, Arabic Folktales for
Children, to celebrate National
Arab American Heritage Month.
FEATURED EVENT
Friends of YDL
Book Sale
Thurs. - Sun. | Apr. 30-May 3 |
See times in description
YDL-Whittaker
$1 for hardcovers, 25¢ for kids
books, 50¢ for mass market
paperbacks, and $1 for oversize
paperbacks. On Sunday, there
will be bags of books available
for $5, and some books will be
sold for a reduced price.
Apr. 30: 6-8pm (Friends of YDL
members-only sale)
May 1: 11am-5pm
May 2: 11am-3pm
May 3: 1-3pm
for the weather and wear good
shoes. This event is family-friendly
and appropriate for all ages. Attendance
is free, but RSVP is encouraged
at this link:
tinyurl.com/yhr62hj8
Submit an event to be featured
in the next edition:
submissions@groundcovernews.
com
GROUNDCOVER NEWS
5
GET TO
KNOW YDL!
WHERE TO FIND US:
Online at ypsilibrary.org
Call us at 734-482-4110.
TO GET YOUR LIBRARY CARD:
1) Fill out the easy online form at
ypsilibrary.org/library-cards.
2) Call 734-482-4110
3) Or stop by any YDL location!
DON’T HAVE A DRIVER’S
LICENSE? We can work with
a variety of IDs to get you your
card.
Arabic Folktales with
Author Hadil Ghoneim
iΎgя>07iΎgя>06
בCט   
u׉׉	 7cassandra://p0PljBeCUaelHpRdJ9buFiVL36USzKEIHU7ex3iDujk `I׉	 7cassandra://d6kd6T9KZrj9nGfdIGkfRrGHlVeXwD0ILANaJRMANlc `׉	 7cassandra://8kL29d5tAwhW-0_5Wzj1v0cG7J5tN54CTlLBwTzLfZwH` iΎhя>0T׉E6
GROUNDCOVER NEWS
POETRY
Where the Roses
Remember Me
I did not know I was becoming
while I was becoming—
Somewhere beneath the quiet of my early years,
I was already a rose bush in the making,
gathering color in the dark,
learning the language of roots
before I learned the language of people.
They entered my life like weather crossing a garden.
Some were morning visitors—
soft light, brief warmth,
a touch that opened one petal
and then moved on.
Others came as storms,
uninvited but essential,
their winds tearing away what I clung to
so something truer could take its place.
And then there were the ones who stayed—
steady sun, patient rain,
a presence that asked nothing
but offered everything.
They tended me without knowing it,
believing in my bloom
long before I dared to unfurl.
Every soul, passing or permanent,
left a trace upon my branches.
Some carved resilience by leaving,
their absence a pruning
that shaped my strength.
Some taught the necessity of thorns—
boundaries grown from lessons
I once mistook for pain.
And some watered the quiet parts of me,
coaxing color from places
I thought would remain closed.
Now, when I look at myself,
I see a rose bush in full knowing—
not untouched by storms,
but transformed by them.
My blooms carry the memory of every season,
my thorns the wisdom of every wound,
my branches the stories of those
who crossed my garden.
We do not become ourselves alone.
We become through weather, through touch,
through the grace of those who arrive
and the necessary departure of those who do not stay.
And when I finally stand still—
really still—
I see it:
a life shaped into color,
a spirit rising again and again
toward its own light.
I see that I have become the
roses.
And I am beautiful.
MONIQUE CALDWELL
Groundcover contributor
MARQUETTA Q CLEMENTS
Groundcover contributor
How is this fair?
Homeless, A Criminal
A victim to Despair
Am I guilty for the things I do to maintain?
Being poor is to blame
No humility nor shame
I’d kill for a chance that my family can see
The Dream MLK once had, called change
I fear I won’t see that Day
I fight so these kids, & kids'
kids can change that fate
All this hate that circulates
I avoid the tides and waves
Call me Moses of my people
LORD BREAK EVERY CHAIN TODAY
From the POET in the Quran
To King James
Let my tongue be a vessel
To keys that’ll free all the Enslaved
Let these metaphors send shots, B-bang
Let it pierce the ears and RESONATE
Truth bombs have IEDs
Lies are like pressured weight
Set it off like Jada Pinkett
Honesty shall detonate
Let it hit like metal shards
Ripping thru the veins
God is God, God is Great
Remember His Grace thru pain
He ain’t do it to you, he did it for you
Mercy that his plan leads to fate
His timing is never late
I am his anointed detained
This Earth shall shake.
Deliverance
from YAWEH
APRIL 3, 2026
Please Keep
My Name Out
of Your Mouth
LA SHAWN COURTWRIGHT
Groundcover writer
Please keep my name out of your mouth!!
Especially when you have no idea,
not a clue of what you are
even talkin about.
Please keep my name out of your mouth!!
Most of what you are saying are twisted
passed along lies.
As a matter of fact
You don't even spell my name correctly!!
"That's right"
Soo...
Please keep my name out of your mouth!!
If you checked my resume...
Most likely, you will be amazed.
Soo...
Please keep my name out of your mouth!!
Which is full of decay, defamatory things!!
It's not cool to use my name that way.
If you took more time to put yourself in check,
then maybe you wouldn't be so busy
trying to make my life a wreck.
So check yourself once again, and,
Please keep my name out of your mouth!!
Refinement
DAVID CRANE
Groundcover contributor
You don’t sharpen a blade without taking something from it.
Each pass removes material.
Each correction leaves less behind.
People talk about growth like it is addition.
It is not.
It is subtraction.
What remains must justify what was lost.
Cold-Blooded
DAVID CRANE
That’s what they call it —
The world confuses kindness for harmlessness.
But love has never been harmless.
To guard what is sacred requires teeth and restraint.
Requires the quiet knowledge of what you’re capable of.
Either stay dangerous enough to protect who you loveOr
admit you don’t deserve the trust.
Mercy is a luxury for those with nothing to defend.
׉	 7cassandra://8kL29d5tAwhW-0_5Wzj1v0cG7J5tN54CTlLBwTzLfZwH` iΎgя>08׉EAPRIL 3, 2026
PLACE
My Garip (strange) Hunger
DIDEM KOCHAN
Groundcover contributor
Ever since I was a child, I found
eating to be a chore that interrupted
my daydreaming. Yet whenever my
parents and I approached the ferry
docks to cross the Bosphorus, a
sudden, miraculous hunger would
overcome me.
“I’m hungry,” I would insist, wideeyed
and urgent.
My parents, ever hopeful my appetite
would finally arrive, would buy me
a simit (Turkish bagel, crusty, golden,
thick with toasted sesame seeds). But
as soon as we stepped onto the ferry
and the engines began to thrum
against the waters of the Bosphorus,
my hunger would change shape. I
didn’t want to eat the simit. I wanted
to give it away.
I stood at the railing, salt air whipping
my hair, tearing the bread into
small pieces. A white cloud of seagulls
followed the boat like a screaming
escort, as if they knew this ferry ritual
was about to begin. I tossed the pieces
into the wind and watched the birds
dive and catch them mid-air without
ever missing a beat. By the time we
reached the other side, the simit was
gone, the seagulls were fed, and I was
full, not of bread, but of the simple joy
of that ritual.
I did not know it then, but years
before I was born, someone in Istanbul
had already been paying attention to
moments like this. His name was
Orhan Veli Kanık.
In the 1940s, poetry in Turkey often
favored elaborate metaphors and elevated
language; art was meant for a
refined elite. But Orhan Veli, along
with his friends (Melih Cevdet Anday
and Oktay Rifat), decided to strip the
finery off the verse. Blending their
socialist perspective with their poetry,
they began what became known as the
“Garip movement” (garip means
strange, but it also refers to an outsider,
or someone forgotten). Their manifesto
was simple but radical: poetry
should belong to the common person.
The Garip movement focused on
everyday subjects with a sense of
humor, irony and satire. They abandoned
traditional rhyme in favor of the
natural rhythm of a conversation at a
tea house. Orhan Veli wrote about life
in his favorite city, Istanbul, the women
he liked, men with empty pockets and
fine weather. He famously wrote about
the nagging discomfort of a corn on a
man’s foot, a subject that shocked the
literary establishment of the time. He
let the street enter the poem.
I would like to believe that Orhan
Veli would not have judged me for my
little lie to get that simit for the seagulls.
He understood that sometimes we
bend the truth of our needs to satisfy
the truth of our hearts. He once introduced
himself simply as “Bir garip
Orhan Veli” (just a strange or simple-hearted
Orhan Veli). There is
something deeply human in that simplicity.
His poems never demand
greatness, they ask only for attention.
In “İstanbul’u Dinliyorum” (I Am Listening
to Istanbul) he begins and
repeats:
“I am listening to Istanbul, with my
eyes closed…”
This famous poem unfolds through
sound and sensation: a breeze moving
leaves, distant bells, water brushing
against a pier. Nothing monumental
happens. The city breathes, and he listens.
Orhan Veli preserved the Istanbul
that history books often ignore. He
looked for the laundry hanging from
balconies, saw the fishermen on the
shore, and caught the late afternoon
light striking the water just so. As the
poem reaches its end, it turns from the
sounds of the street to the pulse of a
person:
“I am listening to Istanbul, with my
eyes closed;
A bird flutters at your hem;
I know if your forehead is warm or not;
I know if your lips are wet or not;
A white moon rises behind the pine
trees,
I understand it all from the beating of
your heart;
I am listening to Istanbul.”
In ”Aşk Resmi Geçidi”(Love’s
Parade), he lists his past loves without
a trace of drama or tragedy. For example,
he recalls his second love (maybe
a childhood crush), Münevver Abla, an
older girl whose garden he used to
leave secret, earnest letters in, hoping
she would notice him:
“She’d burst into laughter as she read
the letters I’d keep writing and throwing
into her garden.
As for me, I still feel the shame even
today
Whenever I remember those letters.”
In his world, people pass through a
heart as casually as they might walk
through a neighborhood. There is
humor here, and a gentle self-mockery.
It doesn't feel like a declaration so
much as a shrug, a recognition that life
happens, we feel its sting, and we move
on. Perhaps that is why his poetry has
always soothed me.
Now, I find myself living in Ann
Arbor. The geography is different, of
course. Instead of the vast, salty
Just like Orhan Veli, Istanbul will
always remain my favorite city. It is the
place where my heart first learned to
listen with its eyes closed. But I have
crossed another kind of water since
those ferry rides. I have learned that
expanse of the Bosphorus dividing two
continents, I have the quiet, winding
Huron River. When I first moved here,
I looked for my childhood Istanbul in
the cracks of the sidewalk. I missed the
ferry rides and the smell of roasted
chestnuts on every corner. But as I settled
into my new home, I started to
realize that Orhan Veli’s Garip philosophy
travels remarkably well. And
slowly, Ann Arbor revealed its own
“Garip” moments. They appear in the
way people gather at the Farmers’
Market on a Saturday morning, in the
person standing on the corner of a
street, selling this very paper, or in the
way the town holds its breath during
the first snowfall. I would like to thank
Orhan Veli for teaching me how to
“listen to” a city, and I imagine a few
lines in his spirit for our Groundcover
vendors:
“A stack of papers under one arm,
A smile for the wind.
He stands where the street meets the
morning light,
Waiting for a neighbor to notice.”
A statue of Orhan
Veli and his seagull
friend in Istanbul
GROUNDCOVER NEWS
7
Two simple souls sharing a
bench: one in shape, one in
memory.
home is not only where the Bosphorus
glitters. It is wherever I notice those
simple Garip moments.
I no longer pretend to be hungry
before boarding ferries. Everyone
knew, even then, that my hunger was
strategic. But I still believe in small
offerings, “the Garip acts.” A piece of
bread tossed into the wind. A line of
verse that does not try to be important.
A quiet moment saved from vanishing,
like a seagull snatching a crumb of
simit in mid-air.
iΎgя>09iΎgя>08
בCט   
u׉׉	 7cassandra://zA3BdpFzFRD0TwptbZzhu_zssHZ06ZI6YvN04Tg_8RQ `I׉	 7cassandra://erQ9wCzxX9it6sJzcWqafZJH7j6ZTdK0YZegfILQbH0r`׉	 7cassandra://1Modu-LrNF6JeLCJ0nsdEwsp9sONUfzltUVkpgxVhtoL` iΎhя>0VנiΎiя>0g 0f]9ׁHhttp://youtu.be/ׁׁЈ׉E~8
GROUNDCOVER NEWS
APRIL HOLIDAYS
All About Easter
DENISE SHEARER
Groundcover vendor No. 485
Easter is a great holiday for children and adults
Easter can be celebrated all of April
Easter is a pretty holiday
Easter is a great time for people to learn to love ourselves and forgive others
Easter is a great time to celebrate God and Jesus, too, of course
Easter is a great time, too, to have an excuse to enjoy some candy and goodies
Easter is a great time to dress up and look the best way that we can.
Easter is all about the fun, the candy, and the Easter bunny
Because God and Jesus made all of that for us to enjoy.
Sometimes it rains on Easter, but enjoying Easter outweighs the rain.
It reminds me of the movie and song, “Singing in the Rain”
April showers bring May flowers
I hope everybody’s spring springs up something good in their lives, including myself.
APRIL 3, 2026
Water EleMental:
Fire, Earth and Air
EARTH DAY PLANNING COMMITTEE
As it’s been said, “So above, as below.” We mimic the Earth —
Gaia — in every way. Our bodies’ circulatory systems are like the
creeks and rivers, carrying in nourishment, carrying away toxins.
Our bodies are bundles of energy, with many forms of ‘fire.’ We
manifest as bodies in the physical, as all beings, and all things. And
full circle, we release emotionally, releasing the energies we collect,
as does Gaia. And ‘she’ does this in many ways — some of which
are destructive: tornadoes, hurricanes, earthquakes and volcanic
eruptions, to name a few. These are all ways to bring balance, as
our bodies do with fever, exhaustion, chills and bursts of energy.
There is a strong connection between the elements. Water evaporates
from the action of the great fire in the sky, our star, the Sun.
That same water falls to the ground, on our Earth and that physical
element known as dirt. It dissolves into component elements,
atoms and such. This makes way for release of these components
— for change. Change is inevitable for energetic renewal. We can
sense the energy of nature — in our healthy forests, a beautiful pristine
beach, or a cliff overlooking a great chasm. We become one
with nature when these same elements or aspects of our being —
mental, physical, spiritual and emotional — balance.
Some of these changes are natural, some are induced, through
the actions of many. So are there too many of us, or are we simply
conducting ourselves in a manner unfit for our level of consumption?
Or is it in the way in which we go about serving one another?
Or do we lean more toward taking from one another, leaving each
other and our waste behind — as previous civilizations have?!
Let’s not get too deep into that history, the ancient history that
seems to have been buried deep in the layers of earth here with
Gaia, as we plow on through while turning over the dirt to find
remnants here and there. And the legends of these past civilizations
become myths as the records of that history become
obscured and corrupted, destroyed and stolen. Shall we look at
this closer as we plow on? With practice, we can now work toward
balancing the equations to reduce and minimize the negative
effects of our ways of business as usual!
So, on to practical applications of sustainability; permaculture,
intentional community, cooperatives, collaborations, spiritual
growth and development, study and practice … Many are the ways
in which we can observe rather than reinvent the wheels of progress
toward sustainability. Sustainability of our ways and means of
dealing with each other in a wholesome fashion, balancing the
aspects of our BEING. And let’s remember how that ‘being’ relates
to the being known as Gaia, with ‘her’ connection to the ether, the
ethers, the source of spirit — from our limited perspective.
These aspects and these elements can be attributed to the directions.
Although everything exists in all directions, each has its own
orientation, once again — according to our perspective upon this
little planet. Much of our water is locked-up in the ice to our north
here on our North American continent; the fire energy originates
from the Sun arising from the east every day; a great concentration
of earth lies to the south from our Great Lakes perspective; and the
air normally blows in from the west. And I would like to leave off
quoting from James Taylor’s song, Fire and Rain: “Well there’s hours
of time on the telephone line / To talk about things to come / Sweet
dreams and flying machines in pieces on the ground.”
Let us not lose this great opportunity of flying machines falling
By Amanda Gale, Groundcover vendor no. 573
to pieces on the ground as we rush through the economics of scarcity.
Let’s live in the gift of life within the context of “Sacred Economics,”
as spelled out so eloquently by Charles Eisenstein … and
so many others. These exchanges we make are meant to be a construct
of our spiritual aspect. How often do our ways and means of
manipulation and the forces of war, religion and corporate structures
stand in the way of or destroy our spiritual ventures?
Attend some or all of Earth Day Week, a variety of events April
19-25 at the Ann Arbor Commons. More in the next Groundcover.
׉	 7cassandra://1Modu-LrNF6JeLCJ0nsdEwsp9sONUfzltUVkpgxVhtoL` iΎgя>0:׉EAPRIL 3, 2026
DOCUMENTARY
GROUNDCOVER NEWS
9
The Road Home is a documentary
exploring mental health, housing
insecurity, and homelessness in
Washtenaw County, highlighting
community efforts and challenges.
Watch trailer: youtu.be/
oRCf8GeKmKI?si=dWKk
kZcq-6sIEDK9
Local organizations face
fragmented responses, funding
cuts and limiting support. The
film's goal is to unite
stakeholders, raise awareness,
and inspire collective action to
ensure compassionate,
sustainable solutions.
iΎgя>0;iΎgя>0:
בCט   
u׉׉	 7cassandra://idryPbctExLrNONnYuVjz1t2Z2au5fh4k-KCmO5BMag `I׉	 7cassandra://utK9cJ-Di3hOns-8BDDvqeENDPfo_dAmXtXhohLSrOUͻ`׉	 7cassandra://1T_E0j5PbGavsyplT8cjkxiAMMrboi9XDIboHvxrDzE=?` iΎhя>0Y׉E	10
GROUNDCOVER NEWS
POETRY
Be nice
PEDRO CAMPOS
Groundcover vendor No. 652
Never trust someone
who tries to look nice.
You’re either nice
or you’re not
and not nice
is no good.
No one tries to be nice
when they already are.
If you’re nice,
you’re just nice
no questions asked.
So why bother
looking nice?
It’s not honest
to wear it like a mask,
to hide your evil eyes.
It may look nice
to be nice
and it is indeed nice
to be nice
but only looking nice
isn’t good at all.
Not for you,
not fair for anyone.
Never rely on dice.
In this life
You don’t get
to roll it twice.
Humble
you’ll be.
Anyone can be nice.
It’s a choice.
Not an easy one.
Do the work.
Pay the price.
Make the sacrifice.
You're human, not a mouse
Not the entire pie
take a slice.
Real nice
is to be nice.
People have been
always nice to me.
That’s how I became
cooler than ice.
feels nice to be me
maybe it’s my spice.
So follow my
sincere advice:
Never mind the looks,
just be nice.
Whoa Nellie!
AUGUSTINE JAY
every time i think i know the when and why of where to go
i'm jostled jerking to and fro down upwards
things get blurry 'till
all sights to see are lost on me this forest isn't made of trees
but self indulgent sloppy sleaze fake comfort
puke a scripted pill
i'm killing all the slaver screens but cold turkey
without the ween dries out the jerky
slow smoke's clean and tasty
-
suffering a thrill
when ends don't justify the means or say, vice versa,
*c'est la vie”'s a rotten lie or "lie and rot" more like it...
this is not a drill
— hey does anyone else feel like a shrew screaming at a freight train right now ...or is it just me? is anyone there?
hello? hello???
...*crickets*...
Devil's Advocate
MARQUETTA "Q" CLEMENTS
Groundcover contributor
Prejudice
My skin
They hate
Isolate
Detonate
Want change
But fear change
Embrace fate
Don't turn away
Early age
We dig graves
We're criminals
We're insane
The psych ward says I'm deranged
They caused my pain
Then locked me in chains
I can't get away
Black face
Losing race
I go to the music to escape
Wild and proud
Systematically I'm tamed
I'm dangerous
I'm ashamed
Wake up before its too late
AUGUSTINE JAY
Groundcover vendor No. 678
Forbidden words poetry
On March 21, Groundcover News and PoetTree Town explored the list of words banned by the current United States
administration and challenged the idea of censorship by creating art and poetry with these “forbidden words.”
PEDRO CAMPOS
Groundcover vendor No. 652
APRIL 3, 2026
׉	 7cassandra://1T_E0j5PbGavsyplT8cjkxiAMMrboi9XDIboHvxrDzE=?` iΎgя>0<׉EwAPRIL 3, 2026
LIVING ARCHIVE
GROUNDCOVER NEWS
11
Emotions
Costumes
LA SHAWN COURTWRIGHT
Groundcover writer
Didn't know how to deal with all of the emotions
I often felt at one time
Most of them did not belong to me
They were the ones I was dealt
Those seem to be dominating any and every part of my own
Feelings that remained or not usually felt
No one to tell about what I was feeling
I didn't know how to be vulnerable
Cause every time I opened up about these things
Most of the times the person I'd tell
Made me feel more ashamed, of what I had revealed to them,
Cause basically it wasn't what I told them
It was me as a whole...
they were not ready or willing to accept
When they had hurt me
My other emotions conjured an escape emotion
In the form of a miracle drug
It seemed at the time
It was a temporary fix,
that made my mind fly to the sky,
as high or above the mountains peaks
At least that is what, how I was feeling,
for that moment, I thought, I think
My feet were not on the ground
The drugs' effects had lifted me up out of harm's way
For a lil while I had managed my own escape
Then came the emotions of the comedown
Oh, what a let down!
Again, that, those emotions were
right back there again
They're Not a Game
Originally published September 1, 2022.
Trying to be heard as a brother
of those unheard
JOE WOODS
Groundcover vendor No. 103
It’s funny how people just look at a person’s costumes
Prejudging before getting to know a person
Costumes
Categorizing just because of a person’s garment
He’s a nerd because he wears High Waters, he’s a thug because he
wears baggy jeans
Costumes
It’s weird how a person’s costume can determine how a person may
act towards you
If you’re in a shirt and tie and speak to somebody they will speak
If you’re wearing holey, bummy clothes and speak to somebody
they ignore you
Costumes
As a Groundcover vendor, I wore many costumes and got many
different reactions from people
Let’s take time to open our minds and get to know people and not
just look at their costumes
Originally published in the Groundcover News 2017 Vendor
Reality Retrospective Anthology.
Lost dog
CHRISTOPHER ELLIS
Groundcover vendor No. 483
PHILIP SPINK
Groundcover vendor No. 630
I am discovering how difficult it is
To be listened to by the mainstream,
When trying to stay a brother of the unheard,
By speaking first for the love of those
Out ragged in the sun and winds and on dusty corners,
And so of the too discounted root.
It is natural to want to be of the mainstream,
Yet in the silence of lower tributaries of status
There are often people of higher waters
Of true kindness, modesty and wisdom.
Originally published December 29, 2023.
The picture on
the tree
a sentiment
human
akin
Some are adrift
are all
Is the whole wide world
In this
Population densed and filled
and no place unclaimed
Is lostness
real
Where is that dog
but we are all
here.
Originally published in June 2019.
iΎgя>0=iΎgя>0<
בCט   
u׉׉	 7cassandra://95Wd8OHcaqudezqckGknjII553MXFRxmbIewxW-e9bw `I׉	 7cassandra://0hEZykk8cmXYYCKtmFQ4Oap8YeKX0gwC4TUsOs5qWIYݕ`׉	 7cassandra://KhNS7rQWhYLskw6OeJNpUXgC1GvhOh0SMmnuktnuTlUC` iΎhя>0[נiΎhя>0^ W9ׁHhttp://Yahoo.comׁׁЈ׉E12
GROUNDCOVER NEWS
PUZZLES
APRIL 3, 2026
Poetry CROSSWORD Instead Of ChatGPT,
I'd Ask
CIATTA TUCKER
Groundcover contributor
a swaying oak tree in spring
the slow steady stream of a river
the heart shaped crystal in my back pocket
the unopened books on my nightstand
a broken lava lamp at the thrift store
my microwave at 3am
the troll underneath the bridge
a Toyota RAV from the year 2001
Yahoo.com
the rotten carcass of an apple
or a pear or
a tattered baby blanket
maybe a toddler asleep on his mother's chest
the biker gang on Washtenaw
my favorite freckled lady on Packard
a discarded magic 8 eight ball
my 5 person group chat with a weird name
my grandmother who's thousands of miles away
an ancient fax machine
a buried ancestor
a pushed up daisy or blooming cherry blossom
the worms fidgeting in soil after the rain subsides
the decade old woodchips on the school playground
a tired old swing with a loud creak
the piece of gum stuck to the bottom of my shoe
a group of geese sharing bread at the park
the bugs hiding underneath a log
an elder at the bus stop
Or a swaddled newborn baby
Maybe an undistinguished higher power
Who wants me to figure it out
Myself.
MICHELLE LARDIE-GUZEK
Groundcover contributor
Healing, I see now, is more than simply finding
It is the process of becoming.
The determination to do, be, and create more,
For yourself.
This is not done through examination and understanding alone.
It is the toil of hands in the dirt of
habitual thoughts and patterns
The endless effort to try and do otherwise
PUZZLE SOLUTIONS March 20, 2026 edition
T O S H S H E S
I D E A H E R E
N E E M E A S T
M A H L E R
The firm, unshakeable, knowing that how you have been
bent in your efforts to survive,
C A D S
L A T H I
A R M O R
I N A R T I C U L A T E
A D O N I S
E R A T O S T H E N E S
D E V O N W O U N D C P A
A N O N D I M L Y H O O P
L A C A E R I E
S E N S E
R O B E R T
R O L L E R S K A T E R
L I V E R Y
I R R I T A B I L I T Y
L I A N A
L O O P
S A R I
L E V E L O T T O E X A M
S L E D
G A I N T E M P
Is not how you will, or choose to thrive.
It is saying,
regardless of what others say, do, or believe
I am my own
I alone have the power to determine
Who I am,
How I feel,
and
What I do about it.
׉	 7cassandra://KhNS7rQWhYLskw6OeJNpUXgC1GvhOh0SMmnuktnuTlUC` iΎgя>0>׉EAPRIL 3, 2026
IN MEMORIAM
In loving memory of Melvin Parson
(1964- 2026)
Pony
PONY BUSH
Groundcover vendor No. 305
Sometime in 2021 a friend from the
church I was going to brought me to
meet Melvin. My friend knew Melvin
was hiring those who once were incarcerated
and were now released and
looking for work. It was hard to find
work so I agreed to go with my friend
to meet Melvin about a job.
When I first met Melvin for my job
interview I knew he was a good guy; I
felt comfortable around him. We connected.
We’re both from Detroit originally.
I think we served time together
but can’t remember when and where.
During the interview Melvin told
me about the farm and the work I
would be doing. I never thought I
would be working on a farm and
planting seeds.
When I started to work on the farm
I was learning a lot about plants, seeds
and even the sun. I didn’t know how
many different types of tomatoes
there are! I was working with a few
other people who also had come out
of jail or prison. Some people had a
hard time working out in the sun — it
Melvin
would get hot and there wasn’t much
shade. We had to be careful about
dehydration. But most of the time we
all were serious about the hard work
we were doing. We realized how
uncommon it is to be a Black farmer
today.
One of the bigger learning experiences
from my time on the Farm was
the pay schedule. I was used to fast
money, but the farm job had a payout
every two weeks. I had to be patient
and have self-control over my money,
especially if I wanted to stay out of jail.
Melvin was giving away food to
people in the community through a
food pantry around the corner from
the Farm. And, I would drive around
with Melvin to deliver vegetables to
different restaurants and to those
working on the houses for Habitat for
Humanity of Huron Valley.
I admired Melvin, like a positive role
model. It’s hard to find work, housing
and community when you are
released from prison. Melvin was
making sure people who have a hard
time finding work had an opportunity
through the Farm. He was doing
something different and was making
something I wouldn't have thought
about.
My time on the farm taught me
many things. One thing I won’t ever
forget is, “One seed can grow a big
plant!” Melvin had an impact on me
— he created opportunities for people
like me looking for a way to work,
learn work skills, learn more about
farming, and commit to something I
didn’t see for myself before. I’m going
to miss Melvin.
GROUNDCOVER NEWS
To Be the
Poem
CASSIE CATANIA
Groundcover contributor
She’s on her knees,
As if praying,
Crying into the soil.
She’s on her hands and knees,
Carving into the dark, damp earth,
Spreading roots.
She’s on stage
Moving her body through space
In a way that says,
“Look at all this potential.”
She’s on stage
Reading your poetry,
Tending the ether,
Carving space for your words
To bring more light into the world.
Beloved, you are the poem.
13
iΎgя>0?iΎgя>0>
בCט   
u׉׉	 7cassandra://jUFjjXgjQym15mZioc4VvrbGw7INsaFymApDDunDRRc 
`I׉	 7cassandra://PeUj8vzHT2BvQ7AKlc_ClIq2hJmY-xXd9JTWi20zPxI !`׉	 7cassandra://W1NfcS76uAFyQ7ZhQggcVo-Q7Seyxnq0tsqZvVkUh5YJ` iΎhя>0_׉E)14
GROUNDCOVER NEWS
MUSIC
My interpretation of the song “The Gambler”
THE CONFUSED CLOUD
Groundcover contributor
When I found out a poetry issue was
coming out for Groundcover, I knew
right away it was a sign to write out my
interpretation of the song “The Gambler,”
which was made famous by the
late, great Kenny Rogers. I remember
hearing the song as a kid around the
time of first grade. My grandparents on
my mom’s side were country music
fans.
The Gambler was written by Don
Schlitz, who wasn’t much of a gambler
in real life, let alone a professional gambler.
Bobby Bare and Johnny Cash also
sang the song, but it was definitely
made famous by Kenny Rogers. I still
hear people singing it in public
sometimes.
In the song, two strangers are sitting
in a train for what seems to be a long
ride. There’s The Narrator and The
Gambler. It starts with The Narrator
saying “They were both too tired to
sleep.” I’ve been on many Amtrak train
rides often lasting between one and two
days. I personally can relate to being
exhausted yet not able to sleep. I’m not
sure how common this is because
everyone else in the train cars looks like
they're asleep. I try at least fifteen times
but almost never get any sleep.
The train is bound for nowhere. My
interpretation of this is it doesn’t matter
where the train is going. This song
reminds me of another great piece of
poetry which is in the Bible — the Book
of Ecclesiastes. Ecclesiastes, according
to tradition, was written by King Solomon,
the son of King David. One of the
themes of Ecclesiastes is that many
things, such as wisdom, pleasure and
toil, are meaningless. I think a lot of the
meaninglessness of life is also a theme
of “The Gambler.”
Anyway, the two people are The Narrator
and The Gambler. The Narrator
never said anything to The Gambler.
The Gambler started talking out of
boredom. When Don Schiltz wrote the
song in 1976, walkmans and smartphones
hadn't been invented yet, walkmans
weren’t invented until 1979.
Some people brought books on the
trains, but for the most part train travel
was much more boring than these days.
The Gambler starts by telling The
Narrator, “Son, I’ve made a life out of
reading people’s faces and knowin’
what their cards were by the way they
held their eyes. So, if you don’t mind me
saying, I can see you’re out of Aces.” At
this time, I can see the song isn’t really
about playing cards for money, it’s
meant to be a metaphor for life. In most
card games, Aces are the highest card,
so being out of Aces symbolizes being
down on your luck. Who knows why
The Narrator looked down and
defeated. Many things make life hard.
Maybe The Narrator was having marital,
financial or health problems. Maybe
The Narrator “being out of Aces” meant
his life’s dreams seemed out of reach.
Maybe he had no hope for certain goals.
Maybe he felt judged and marginalized
by the world. Maybe alcohol or addiction
had taken over his life.
The Gambler offers a bit more advice
to The Narrator. His only price is a taste
of The Narrator’s whiskey. In the 1970s,
personal bottles of alcohol were technically
not allowed on trains but the
rules were rarely enforced. A practice
called brown bagging, keeping liquor in
a brown paper bag, was common on
trains. It wasn’t until 1984 that Amtrak
more strictly enforced alcohol rules,
limiting alcohol to cafe, dining and private
sleeper cars.
The Gambler finished The Narrator’s
whiskey, bummed a cigarette (which
was still allowed) and asked for a light.
Then his face changed and he “lost all
expression.” He says, “If you’re gonna
play the game, boy, you got to learn to
play it right.”
In the chorus The Gambler says “You
got to know when to hold them and
know when to fold them.” This is probably
one of the most famous song lyrics in
history, or at least in the last century. I
interpret this line as a metaphor for life.
Knowing when to hold them seems to
mean don’t give up on goals, relationships,
belief systems or a solution to one
of life’s problems. Many motivational
speakers have said don’t give up. Then
there’s “Know when to fold them” or
when to give up on a goal. This isn’t
always bad. I used to want to be an
accountant and make lots of money. But
because of trauma and mental illness I
had to give up on that goal. I also used to
really enjoy alcohol. Eventually drinking
became dangerous to me and I had to
quit, “fold them.” I used to be a member
of a controversial, extremely fundamental
Christian church and I had to let go
of that identity and many of my beliefs.
Next, The Gambler said, “Know when
to walk away, and know when to run.”
It’s weird that the only two choices are
to walk away or run away. Maybe it’s
assumed that if you’re winning of
course, you keep playing. Gambling-wise,
walking away can mean The
Gambler has realized he’s not going to
win anymore, or has lost all he planned
on losing before leaving. Maybe he’s
tired or has other plans. There will be a
time to play again. Running implies
danger. Maybe he gambled more than
he has and the other players are going
to want their money. Maybe his creditors
are going to get violent.
In life, an example of when it's time
for me to walk away is when I’m arguing
with someone and neither of us are
going to change our mind. If I can’t
physically walk away, I try to agree to
disagree or change the subject. As a last
resort I pretend to agree until I can get
away and avoid that subject with that
person in the future. I don’t feel guilty
being dishonest. My peace is much
more valuable to me than what I see is
a forced sense of integrity. Other times,
to “walk away” can be cancelling plans
when I’m sick or even just really tired.
If someone on the street gives me a
mean look or even makes an insulting
comment, which has happened to me,
I turn and go the other way. Some
examples of when I’ve had to “know
when to run” include if something
upsetting happens and I’m tempted to
drink I “run” by getting away from the
situation and using coping skills such a
calling for support, going out to eat, sitting
with a soda and Youtube Music, or
going to see a movie. I also try to run in
abusive, toxic situations and I keep my
phone with me if I can’t physically get
away and need help. A really important
time to “know when to run” is in severe
mental health crises where I’m a danger
to myself or others. I run by calling the
crisis line, or some other option to get
into the Psych ER. I’ve saved both my
life and freedom many times by getting
help in crises.
The next line is, “You never count
your money while you’re sittin’ at the
table. There’ll be time enough for countin’
when the dealin’s done.” This can
apply in many cases. I used to really
want to lose weight. I’d weigh myself
every day and get so frustrated when I
didn't see immediate results. When I
first got on psych meds, I wanted to feel
better right away. Now when I look back
and realize how much better I feel over
the years, it’s much more gratifying.
Patience and waiting to “count my
money” is more effective in many areas
of my life. I really don’t trust things that
give me instant gratification. So that’s
how I interpret that verse.
The next verse is probably my favorite
because it contradicts all the extremism
and division in the world today. The
Gambler says, “Every gambler knows
that the secret to surviving is knowing
what to keep. Cause every hand’s a
winner and every hand’s a loser and the
best that you can hope for is to die in
your sleep.” I want to first give my interpretation
of “Every hand’s a winner and
every hand’s a loser.” Let’s take the
example of fundamentalist Christianity.
Many people love it. It gives their life
meaning. Many have quit alcohol,
drugs and other addictions by converting
to Christianity. Many lonely people
have found a great sense of a loving
family and community. In this case,
“the hand” of fundamentalist
Christianity is a “winner.” Other people
have been abused by fundamentalist
Christianity. In the group I was in I felt
guilty most of the time. I was belittled
by leaders and punished if I spoke up. I
also gave a lot of time and money and
was sleep-deprived. I was in college
and my grades suffered. Other people
in fundamentalist Christian groups
have been physically and sexually
abused from childhood. The Bible has
been used to justify corporal punishment.
Proverbs 13:24 says “Whoever
spares the rod hates their children, but
one who loves their children is careful
to discipline them.” Many women and
LGBTQ individuals have suffered
because of fundamentalist Christian
groups. So in that case “the hand” of
fundamentalist Christianity is a ‘“loser.”
This model of every hand being both
a “winner” and “loser” can apply to
other religions, political parties and
beliefs, ways of life, and even diets
(ketogenic, vegetarian vs. vegan vs.
mediterranean and others). There’s
also the example of different ways to
recover from addiction. There’s AA,
SMART recovery, just quitting, or just
cutting back. People have successfully
quit addictions using both the disease
model and moral failing model. People
have also failed with each model.
Things I would also argue are that a
“hand,” say a friendship or romantic
relationship, can be a “winner” one day
and a “loser” the next. (The song “Hard
to Say I’m Sorry” by Chicago along with
several other songs suggest a little time
apart for couples to strengthen the
relationship.)
So back to the previous verse, The
Gambler says that “Every Gambler
knows the secret to survivin’ is knowing
what to throw away and knowin’ what
to keep.” In the example of fundamentalist
Christianity, I got rid of a lot of my
old beliefs and guilty feelings. Yet I still
consider myself a Christian. I’ve heard
people say I’m either a “believer” and
“know the truth” or I don’t. For people
who believe I can’t pick and choose
which Bible verses I believe and follow,
I recommend searching “President
Bartlet Kicks the Bible Thumpers’ Butts”
on Youtube. It’s a very enlightening clip
from the show “The West Wing.” Like I
said before, in relationships I can
change the subject, agree to disagree,
or get out of the conversation. I consider
myself a liberal Democrat but I
don’t need to agree with them on every
issue. I also don’t need to hate every
single thing about right-wing Republicans.
I have Republican friends. (But I
do hate a lot of things about the MAGA
movement.) In recovery groups, personal
therapy, while reading self-help
see GAMBLER next page 
APRIL 3, 2026
׉	 7cassandra://W1NfcS76uAFyQ7ZhQggcVo-Q7Seyxnq0tsqZvVkUh5YJ` iΎgя>0@׉ESAPRIL 3, 2026
POETRY
From August
to April
VERONICA SANITATE
Groundcover contributor
When I see love, I see a deep purple plum,
sweet swollen reward inviting the prick
of teeth on its skin: velvet without, honey
within. Have your fill. There will be juice!
But life wanes, transmutes into a slow jog
in the rain. The season cools. Plums fulfilled,
then shrivel. Leaves yellow, dry and curl, meet
shadow, think ruin, imagine removal. And
what do we know of the soul of winter but
its frayed black braided ribbon. Gravesend.
Yet in the garden, the translucent snakeskin
offers a hint of persistence. Seeds frost and
sleep. Hope is the silver filament that coils
from spring’s fragile soil. And isn’t this love?
Pit of our pit, red of marrow, life-force pink.
 GAMBLER from last page
books and listening to videos and podcasts on
mental health and recovery, I take what works
for me and leave the rest. This is again where
Ecclesiastes comes in. One of my favorite Bible
verses is Ecclesiastes 7:16-18. It says, “Don’t be
over-righteous neither be overwise, why destroy
yourself?” “Don’t be overworked and do not be
a fool — why die before your time?” (Both good
questions). “It is good to grasp one and not let go
of the other. Whoever fears God will avoid all
extremes.” I’ve realized that nothing is absolute
and something that works for someone else may
not work for me.
So The Gambler seems to be giving advice on
acceptance, change, compromise, patience, intuition
and balance. But then there are his last words
of wisdom, which turn out to be his last words.
The Gambler said, “The best that you can hope for
is to die in your sleep.” This reminds me of the
meaninglessness of Ecclesiastes. Unless medicine
hugely revolutionizes, every single person on
Earth (and the International Space Station)
whether successful or a loser, rich or poor, a
humanitarian or a sociopath, right wing Republican
or left-wing Democrat, Christian or Atheist,
in 150 years will be gone and it will be all new
people on Earth. In the history of the world or
even human history, 150 years is a fraction of history.
If I become a famous writer, or if I drink
myself to death, or any number of other possibilities,
in 150 years it will be a different world.
Then The Gambler crushes out his cigarette
and fades off to sleep. The song says he “breaks
even” which I take to mean he dies. But it turns
out his life isn’t meaningless. The Narrator says
that in The Gambler’s final words he found an
“Ace” that he could keep. The Narrator gained
wisdom, wisdom that I’m trying to continue to
share 50 years later. That’s the irony of “The Gambler.”
The song finds meaning in meaninglessness.
I find that’s true with much of art, poetry,
music, and movies.
Morning
Nothings
That Mean
Everything
LORRAINE LAMEY
Groundcover contributor
Like a farmer with her buckets
for feeding, watering, and rinsing,
I make my morning rounds
and sound a smacked lip chirp
cardinal style
with a pur-dee-bur-dee-bur-dee-bur-dee
— (or two) thrown in for good measure —
to let all the birds know
their bath and watering holes are refreshed,
and their feeders are full,
as full as my heart
when I round the garden of nectar blooms
with the buzzies and flutterbyes already busy
at their feast, while the joyful ones
zip and hover between
their hummingbird feeder
and the forest of blooms.
Neighbors stroll by in the perfect summer sun —
blue sky, warm air, with a kiss
of the north wind
dissipating humidity and heat.
Some have dogs who love
skritches, strokes, and singing praise.
Once again indoors, sunshine and fresh air
stream through the open windows and screens
unveiled after weeks of stultifying dripping heat,
all to the soundtrack of WRCJ's classical tunes
and Dr. Dave's dad jokes
about long dead composers:
You say "Carmina." I say "Burana."
Let's call the whole thing "Orff."
Peace breathes in and out of the morning air,
falls like dew on leaf and blade.
March
RYAN MCCARTY
Groundcover contributor
My old neighbor’s staying with a woman around the block. It’s the start of spring. She works days.
His feet are killing him. He needs a lift to Family Dollar. He’s planning a feast for her, something to
cook in the less-cold sun. He’s carrying two phones but no chargers. One has a lock screen with a
close-up of her breasts. All I can think to say is, with two phones, he could’ve spread the shot out.
That gives him a jolt. There are four other cars in the lot, with four drivers waiting for someone, arms
out their windows, soaking heat from the sun-beat sides of their cars. My neighbor decides on tuna
with relish. She never eats after work anyway. But he scored triple-As for the universal remote. Now
it’s a dinner show. He’s so worked up, he forgot the painkillers for his feet. It’s ok. He’s got a fresh set
of batteries.
GROUNDCOVER NEWS
Musings at
the Market
PETER MICHAELSON
Groundcover contributor
In Ann Arbor this bright morning, my joy
shoots up ten watts: a parking spot opens up
by the Farmer’s Market’s flower pots.
It’s late July, the hottest time up here
in the north country. I slip into the knots
of people eyeing the organics.
Peaches preen and pepper powders sneeze
at the gentle people gliding to their ease.
They all take baby steps and are pleased with
where they glance. Here time tarries where,
entranced, the Motown Bakery and Cider Mill
ogle fat blueberries in ten-pound boxes.
The Green Things Farm Collective says
the goodies are gourmet. Banter at the
Frog Holler Farm booth claims the world
will be okay. If I had a purist’s devotion,
I would eat that Stony Creek cabbage
and apply this Great Goat Lotion.
Here the coffee tastes like slam poetry
set to the bongs of an explosion. Caffeinated,
my pensive mind throngs among the townies.
Nature is so lush, I muse, and we stumble
around bumping into her, smashing into her,
not like this pressed juice we gently crush.
We harm what overwhelms us, I deduce.
I curb this grief, come back to the moment
to romance the treats: baby kale, Mindo chocolates,
fresh pressed juice, Dexter beef, Hippy Tea,
pierogies and purses. Frozen natural meats
coexist with catnip, snake, and shrimp plants.
Flowers charm the eyes and crown the crowd
by Fluffy Bottom Farms. Hey Honey consoles
the dead duck and walleye across the aisle.
The mushroom man sells caviar of fungi.
Ennobled in Flora and Fauna’s showplace,
we become the grace that smiles at passers-by.
15
iΎgя>0AiΎgя>0@
בCט   Fu׉׉	 7cassandra://mHd7E_fITIUoJqRIVSyNX6o3DePzQsjmFBjbZr4wnLM `׉	 7cassandra://yiqKuW3QYsXveqie7RR5f29eKVuu0D17nClQUKJ8ux4͆`h׉	 7cassandra://sOYqera4DNBZec5PB0N0JvIKEyuQX89avFG_31bmCpo)` iΎhя>0eנiΎiя>0i Sd9ׁHhttp://PEOPLESFOOD.COOPׁׁЈנiΎiя>0h ρs29ׁHhttp://a2seu.comׁׁЈ׉E
16
GROUNDCOVER NEWS
FOOD
AMANDA GALE
Groundcover vendor No. 573
This is my Beloved Granny’s actual,
handwritten indications for our
Family Angel Wings Recipe, which we
called "Stuchette" in our Northern
Italian dialect. Stuchette means
‘pieces’ or ‘broken pieces,’ and that
meaning fits well with the broken
body of CHRIST and HIS healings of
our brokennesses. These cookies are
typically made during Lent; we made
them then, and also along with our
Resurrection Sunday meal.
Since my Granny is passed from this
life, including this recipe in her own
hand feels like a special tribute to her;
and like, she now has her ‘Angel Wings’.
For folding, like many European
holiday recipes, ‘Angel Wings’ appears
in several countries, and with variations,
though mostly for its shaping.
There are simple ribbons and bow
ties; our Family shaped these cookies
as knot-bows, as follows:
Cookies are always shaped before
frying. Roll dough out as thin as possible
(nearly transparent, like thick
APRIL 3, 2026
Angel Wings for Easter
lasagna noodles) on a lightly floured
surface. Cut dough (with a round
wheel tool for design or a butter knife)
into strips about 1/2” wide. Cut a slit
in the center of each strip; take one
end of strip and tuck it through the
center slit, pulling it gently to create a
twisted bow or ‘wing’ appearance. Tug
gently to lengthen and further thin
pastry for a lighter texture. Fry each
one in hot oil until golden, 30-60 seconds
per side. Drain on paper towels,
and generously dust with powdered
sugar while warm. ENJOY!
Key to some obscure words from my
Granny’s handwriting: remaining
ingredients, keep stirring, shape into
ball, "+" for "and," through machine,
have oil, Crisco oil, sprinkle with. Also
please note ‘heavy cream’ could be just
‘heavy cream’ and not coffee cream.
THE FUTURE OF ENERGY IS
RISING OVER ANN ARBOR
The Ann Arbor Sustainable Energy
Utility is an opt-in program that
provides community-owned, 100%
renewable energy using solar,
battery storage and geothermal
systems at participating homes and
businesses across the city.
a2seu.com
Ann Arbor Sustainable Energy Utility
The future of energy lives here.
PHONE (734) 994 - 9174 • PEOPLESFOOD.COOP
NATURAL FOODS MARKET & DELI
216 N. FOURTH AVENUE ANN ARBOR, MI
MAKE MEALS YOU LOVE!
Fresh ingredients to
$5 OFF
ANY PURCHASE
OF $30 OR MORE
One coupon per transaction. Must present coupon at the time of purchase. Coupon
good for in-store only. No other discounts or coop cards apply. Not valid for gift
cards, case purchases, beer or wine.
OFFER
EXPIRES
4/16/2026
׉	 7cassandra://sOYqera4DNBZec5PB0N0JvIKEyuQX89avFG_31bmCpo)` iΎgя>0B׈EiΎgя>0CiΎgя>0B
,April 3, 2026iΎfbM