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8׉E table
AND HE SAID TO THEM,
‘THE SABBATH WAS MADE
FOR MAN, NOT MAN FOR
SABBATH. THEREFORE, THE
SON OF MAN IS LORD EVEN
OF THE SABBATH.’
MARK 2:27
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8׉EDear friends,
We are so excited that you have chosen to embark on this amazing
journey with us. This Table Guide is designed to help you celebrate the
Sabbath as a regular part of your week, the way God intended it to be.
In late 2018 we began recognizing the Sabbath in our home. We started
celebrating this sacred time as a family and experienced first-hand the
blessings that come with it. The Sabbath and Shabbat celebration are
now the night of the week (usually Friday night) that our family looks
forward to the most.
The tradition of the Sabbath goes back all the way to Genesis 1: God
worked for six days and then he rested. The Sabbath was created by
God before the laws of the Old Testament came into place. We see Jesus
continue this in the New Testament as he says he is the Lord of the
Sabbath, meaning that he rules and reigns over this sacred day and only
he has the authority to change it.
We even see evidence that we will celebrate the Sabbath on the other
side of eternity as scripture tells us:
“From new moon to new moon,
and from Sabbath to Sabbath,
all flesh shall come to worship before me” (Isaiah 66:23 ESV)
We hope that you will give this a try with your family. As with anything
new, it may feel a little awkward at first. But just give it some time and
allow it to gain traction in your life. This has truly been a blessing in our
home and we believe it will bless you as well.
In this Table Guide you will find some helpful resources. We will be
praying alongside you and your family as you participate in Shabbat and
engage in this sacred day of rest!
Shabbat Shalom! (= peace on the Sabbath!)
Sebastiaan & Eva van Wessem
Lead Pastors Celebration Church Netherlands
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8	׉E
aWHAT IS SABBATH?
Did you know that God wants a placeholder
on his calendar for a weekly meeting with
you? In the Old Testament, this appointment
was called the Sabbath (Hebrew: shabbat).
The idea began at creation (Gen 2:1-3) and
was instituted after the exodus of Israel from
Egypt (Ex.20:8-11).
The Hebrew term shabbat speaks of “rest”
(Gen.2:2). Each week, from sundown on
Friday till sundown on Saturday, God commanded
his people Israel to honor him and
set this time aside from the chaos and distraction
of everyday life. Doing so reminded
Israelites of certain things.
First, they were reminded that God rested
after making chaos into a habitable place for
humanity (Gen.1:2; 2:1-3). God had brought
order to the unformed earth and the primeval
watery deep (Gen.1:2) to create a home
for humanity. He came to earth to dwell in
his garden with his human family (Gen.3:8;
Ezek.28:13; 31:8,9; Isa.51:3).
Second, Sabbath reminded Israel of how
God had again shown his mastery over the
chaotic watery deep by parting the Red Sea
to deliver his people from Egypt’s pharaoh
and its gods. He would bring them to the
home he had prepared for them and save
them from all the supernatural powers of
chaos that sought their destruction.
By remembering the Sabbath, Israel remembered
who truly was God of gods, master
of creation, and that this mighty God had
loved them before God gave them the law
(Deut.7:7-8). Israel did not have to earn
God’s love, only rest in it. The Sabbath rest
reminded them of the hand of God in their
origin, status, and destiny.
Jesus and his disciples observed the Sabbath,
the seventh day of the week. After
the resurrection, Jewish followers of Jesus
honored the Sabbath but gradually began to
meet on the first day of the week, the day of
resurrection (Matt.28:1; Acts 20:7; 1 Cor.16:2).
The New Testament believers, Jew and Gentile
alike, thought of this day as “the first day
of Sabbath rest” (the literal Greek wording in
Acts 20:7; 1 Cor.16:2).
They connected the idea of Sabbath to what
Jesus did on the cross. As the book of Hebrews
tells us, Jesus is our Sabbath rest:
For we who have believed enter that rest…
So then, there remains a Sabbath rest for
the people of God, for whoever has entered
God's rest has also rested from his works as
God did from his. (Heb.4:3,9-10 ESV)
We lack nothing in God’s eyes when it comes
to his acceptance of us as children in his
family. We are whole in Christ, equal members
of the same family, not on the basis of
our performance, but on the basis of the
perfect obedience of Jesus in accomplishing
his mission for our forgiveness and salvation.
We are to rest in that.
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8׉EToday we meet on Sundays for worship and
hearing the Word of God. We’ve lost the sense
of what Sabbath meant. We need to recover its
meaning. The Shabbat Dinner is a wonderful
way to recover the concept of rest and peace
with God in our families.
Shabbat is the Hebrew word that is translated
into English as “Sabbath.” Shabbat Dinner is the
recognition and commemoration of the joyful
rest of the Sabbath. A typical greeting on the
Sabbath in the Jewish community is “Shabbat
shalom,” which means “Peace on the Sabbath”
or, more figuratively, “May you dwell in complete
wholeness on this seventh day, the day of
rest.” We are made whole by being in Christ, in
whose work we trust and rest.
The Shabbat Dinner reminds us of the ancient
meaning of the Sabbath. Sabbath rest was a
time to escape the chaos and turmoil of a broken,
“less than Eden” world. The world God intended
for humanity was cursed because of the
Fall (Gen.3:17-19). Eden was lost. The Sabbath
was a time to remember that God had desired
us to be at peace (shalom) with him and with
our brothers and sisters. That what God still
wants today!
Right after God’s covenant with his people was
confirmed at Mount Sinai (Ex.24:1-8), God invited
Moses, Aaron and his sons, and the elders of
Israel to a meal with him at his home on Mount
Sinai (Ex.24:9-10). God then gave Moses the tablets
of the Law (Ex.24:12-18). God celebrated
the fact that he had a family before his family
received the Law.
In Shabbat Dinner, we want to remember that
our home is to be a safe place from the darkness
of this world. We want to be reminded of the
peace (shalom) God intended for us.
Shabbat Dinner is not our chance to earn God’s
favor by observing a law. We do not need to
convince God to love us. We are the children he
already loves. We want to remember the Sabbath,
instead of being a slave to the Sabbath.
At Shabbat Dinner we have an opportunity to
open our homes to Jesus and the Holy Spirit in
a special way and receive the kind of peace that
only he can bring.
Remembering Sabbath therefore helps us look
forward to the time when we will all be at God’s
table with Jesus as our host, complete in his deliverance
from the present world. Sabbath is a
brief glimpse of the age yet to come, when we
are all alive with Jesus, our older Brother, in the
new Eden, the global house of God, for the rest
of time (Heb.2:10-12; Rev.19:9).
We want to experience what life should be like
with God and the rest of our believing family,
and therefore be reminded of the future restoration
of the world when Jesus returns. Our celebration
of the Lord’s Table (communion) not
only helps us proclaim “the Lord’s death, until
he comes” (1 Cor.11:26); it also gives us a foretaste
of the ultimate meal with Jesus, the marriage
supper of the lamb (Rev.19:9), which signals
that God’s kingdom has come in its full manifestation.
In
Judaism, the Shabbat Dinner contains elements
of ancient Israel’s Passover. The connection
was natural, since the sabbath had been
instituted after the deliverance from Egypt. The
Shabbat Dinner reminded Jews that they had
been slaves in Egypt, but also that they had
been saved from all the supernatural powers of
chaos that sought their destruction. The Sabbath
Dinner calls to mind Old Testament passages
like these:
You shall remember that you were a slave in the
land of Egypt, and the LORD your God brought
you out from there with a mighty hand and an
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8׉E	outstretched arm. Therefore the LORD your
God commanded you to keep the Sabbath
day. (Deut.5:15 ESV)
It is the Lord’s Passover. For I will pass through
the land of Egypt that night, and I will strike
all the firstborn in the land of Egypt, both
man and beast; and on all the gods of Egypt
I will execute judgments: I am the LORD.
(Ex.12:11b-12 ESV)
Jesus declared boldly that He is the “Lord of
the Sabbath” (Matthew 12:8). This means that
Jesus rules and reigns over this sacred day
even into the establishment of the new heavens
and the new earth! Envisioning the new,
global Edenic kingdom of God, Isaiah said:
“For as the new heavens and the new earth
that I make shall remain before me, says the
LORD, so shall your offspring and your name
remain. From new moon to new moon, and
from Sabbath to Sabbath, all flesh shall come
to worship before me, declares the LORD.
(Isa. 66:22-23 ESV):
Practicing a Sabbath commemoration allows
us to set aside time for family fellowship with
God himself, to worship, remember, reflect,
and rest. The Shabbat Dinner is a joyful and
festive meal where we begin that commemoration.
The Shabbat Dinner traditionally begins
with the lighting of the candles at sundown. In
the Old Testament, the golden lampstand (the
menorah) stood in the Holy Place of the tabernacle
or temple. The Lampstand was fashioned
as a tree, an artistic emblem of the tree of
life in God’s garden home, Eden (Exodus 25).
The lampstand and its light were a visual reminder
of God’s presence. Jesus (Hebrew: Yeshua)
is the light of the world (John 8:12; 9:5).
We also are the light of the world because we
are members of the body of Christ (Matt.5:14).
The candles of our Shabbat Dinner remind us
of the fact that he is present as our honored
guest, and that God is with us in new, earthly
tabernacles, the body of each believer and,
collectively, in each believing home.
We eat unleavened bread at Shabbat Dinner
because the bread of Passover was made
without yeast due to the urgency in preparing
to leave Egypt and the haste with which that
occurred. The Israelites could not wait for the
bread to rise (Ex.12:11,14-20). Redemption was
imminent. As Jesus is our Sabbath (Heb.4:3,9),
he is also our Passover. He makes us pure and
unleavened as our Passover lamb (1 Cor.5:7).
We pray that he will return soon.
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8׉EHOW TO HAVE A MEANINGFUL SHABBAT DINNER?
The Shabbat dinner is a joyful and festive meal to
start our week. It consists of four
important parts:
• Lighting the candle(s)
• Communion
• Affirmative prayers
• Dinner
Lighting the candle(s)
The purpose of lighting the candle is to illuminate
your home and to increase peace and harmony
(shalom bayit) in it. Jesus is the light of the world,
and by lighting the candle at the beginning
of the Sabbath, we usher in his presence and
welcome him as our guest of honor. When our
guest arrives for dinner, he brings peace (shalom)
into our home. Lighting the candle demonstrates
that Jesus is the light in our home, that we make
time to enjoy his presence and that we have hope
because he lives.
The light shines in the darkness, and the
darkness can never extinguish it. (John 1:5 NLT)
Imagine a network of households across the
city (and nation) that have the weekly habit of
declaring that Jesus is the light of the world in
this way, people who demonstrate that their
families are loyal to the King of kings!
Communion
The bread and the wine (or grape juice) are
powerful symbols. The bread symbolizes Christ’s
body, and as we eat from the same bread, we
announce that we are one in him. His body
was broken so that we can be made whole,
individually and as a family. The wine (or grape
juice) is a symbol for the blood of Jesus that was
poured out for us for the forgiveness of all our
sins – through which we were adopted back into
the presence of God.
And he took bread, and when he had given
thanks, he broke it and gave it to them, saying,
“This is my body, which is given for you. Do this
in remembrance of me.” And likewise the cup
after they had eaten, saying, “This cup that is
poured out for you is the new covenant in my
blood. (Luke 22:19-20 ESV)
It is also a powerful proclamation as the word
tells us,
For as often as you eat this bread and drink
the cup, you proclaim the Lord's death until he
comes. (1Cor.11:26 ESV)
Through communion:
• We remember what Jesus has done 2000 years
ago on the cross;
• We thank him for what he is doing in our lives
and families today;
• We look forward to his return, when he will invite
us to sit with him at another table: the marriage
supper of the Lamb (Rev.19:9).
Affirmative prayers
This is a time of healing and of restoring a divine
order in the household/family that will release
God’s blessing. The head of the house (or host
of the evening) prays a prayer of thankfulness,
honor and gratitude over his wife.
He speaks blessings and prays over his children
(and/or guests) with words of affirmation. In
doing so, he takes his place as the “head of the
house” or the “priest of the home”.
In return, the wife (or a guest) speaks a prayer
of blessing and thankfulness over the head of
the household that honors his/her position as
the head of the family or the host. These prayers
show the difference in the functions of the people
involved, and at the same time their equality in
kingdom value.
The same applies when we are celebrating with
guests or friends. The leader (host of the dinner)
speaks a blessing and prayers of affirmation
over his/her guests. One of the guests will pray
a prayer of blessing and gratitude over the host
in return.
Imagine the effect of these prayers of affirmation
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8׉Eson your children, friends and guests! Receiving
these affirmative prayers can achieve more than
listening to 20 sermons on a Sunday mornings.
“But seek first the kingdom of God and his
righteousness, and all these things will be
added to you.” (Matt.6:33 ESV)
“Where order is restored, blessing is released.”
~ Ps. Stovall Weems
Dinner
We believe that the church should truly be
a fellowship, even a family of believers: a
community that invites the lonely into families.
Creating a weekly dinner tradition will not only
heal, restore and strengthen the hosting families;
it will also create family moments for singles
and other church members who are lonely.
On the Sabbath, we have the opportunity to
open our homes to the Holy Spirit in a special
way and invite friends, family and others over
for dinner to receive the kind of peace that only
He can bring.
God places the lonely in families;
he sets the prisoners free and gives them joy.
(Psalm 68:6 NLT
Oh, taste and see that the LORD is good!
Blessed is the man who takes refuge in him!
(Psalm 34:8 ESV)
The Sabbath in its original form starts with the
Sabbath dinner on Friday evening and ends on
Saturday evening at sundown. The Saturday
should have a focus on rest, fellowship and
recharging our batteries as well. This may look
different for every individual. It is a time to count
our blessings, enjoy life and the company of our
family, and spend time in God’s presence.
We understand that this might be challenging
and might collide with our busy agendas, but
we will feel the positive effect of it, whenever
we seek to make it work.
Priests and kings
The Bible calls us believers “royal priests” and
even gives us a clear idea that we will reign with
Jesus in future. Have you ever thought about
that?
But you are a chosen race, a royal priesthood,
a holy nation, a people for his own possession,
that you may proclaim the excellencies of
him who called you out of darkness into his
marvelous light. (1 Peter 2:9 ESV)
And you have caused them to become a
Kingdom of priests for our God. And they will
reign on the earth. (Rev.5:10 NLT)
Often, we do not understand this aspect of
complete adoption that also includes a transfer
of divine authority. Jesus shares His power and
kingship with us, and He wants us to reign with
Him. Unbelievable!
Bringing our homes under the Lordship of
Jesus Christ is a very important step on this
journey. As the leaders of our homes (whether
in an “ideal” family setup or otherwise) we can
make the same decision Joshua made in the Old
Testament by saying:
“But as for me and my house [=family], we will
serve the LORD.” (Joshua 24:15b ESV)
Celebrating the Sabbath is a powerful way
to demonstrate that Jesus is the Lord of our
households. It will enable us to raise our children
in the reality of a living relationship with God
and have them taste and see what that is like
firsthand. We will also be connecting with other
people and experience this time together as the
family of God, where no-one needs to be alone.
We are convinced that bringing this special time
back into our homes will have a huge impact. It
will bless our church, heal relationships, restore
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8׉Ecommunity and build God’s kingdom in the Netherlands.
Join us!
What do I need?
• Candle (You can use a normal white candle.)
• Wine or grape juice
• Challah bread, matzah or any other bread
• Cup/Glass for communion
• Dinner
(All items can be found at major supermarkets.)
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SHABBAT DINNER GUIDE
Key sabbath scriptures
So God blessed the seventh day and made it
holy, because on it God rested from all his work
that he had done in creation. (Gen.2:3 ESV)
You shall remember that you were a slave in the
land of Egypt, and the LORD your God brought
you out from there with a mighty hand and an
outstretched arm. Therefore the LORD your
God commanded you to keep the Sabbath day.
(Deut.5:15 ESV)
And he said to them, “The Sabbath was made
for man, not man for the Sabbath. So the Son
of Man is lord even of the Sabbath.” (Mark.2:2728
ESV)
“For as the new heavens and the new earth
that I make shall remain before me, says the
LORD, so shall your offspring and your name
remain. From new moon to new moon, and
from Sabbath to Sabbath, all flesh shall come
to worship before me, declares the LORD. (Isa.
66:22-23 ESV):
Sample order of the Shabbat Dinner
The Shabbat dinner can follow the pattern of
The Lord’s prayer as found in Matthew 6:9-13.
1. LIGHTING THE CANDLES
Scripture that can be read out loud:
“Our Father in heaven,
hallowed be your name.
Your kingdom come,
your will be done,
on earth as it is in heaven.” (Matt.6:9-10 ESV)
ACTION: LIGHT THE CANDLE
Opening prayer by host (use this prayer or find
your own words):
[After this declaration, everyone who wants to
may drink the wine/juice.]
“Jesus, You are the Light of the world! Whoever
follows you will never walk in darkness, but will
have the light of life (John 8:12). We welcome
you into our home and we thank you for this
day of rest. We declare that you are the Lord
of this house, the Light that drives out all
darkness. (John 1:5)”
Response from table:
“Jesus, we thank you.” Or “Amen.”
2. COMMUNION
Scripture (read out loud):
“Give us this day our daily bread, and forgive
us our debts as we also have forgiven our
debtors.” (Matt.6:11-12 ESV)
ACTION: Serve communion. Take the bread, or
arrange it on the table so that everybody is free
to decide whether or not to take it (perhaps a
good option if you have vistors or friends who
are not believers or are unsure if they want to
participate).
Declaration by host (Taking the bread and lifting
it in the air):
“We thank you, Lord Jesus, for your body that
was broken for us so that we can be whole.”
[After this declaration, break the bread and
take some bread for yourself, and then pass it
on to others – in a family setting, first to the
wife, then to the children.]
[Taking the wine/juice:] “Lord Jesus, we thank
you for your blood of the covenant which was
poured out for the removal of our sins.”
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8׉EResponse from table:
“Jesus, we thank you.” Or “Amen.”
3. PRAYER OF BLESSING AND AFFIRMATION
Scripture (read out loud):
“And do not lead us into temptation,
But deliver us from the evil one. For yours is the
kingdom and the power and the glory, forever.
Amen” (Matt.6:13 ESV)
ACTION: The host prays a blessing over family (or
friends, if they are open for it and allow you to do
so). As the host / head of the household, go from
person to person, lay hands on your spouse / child
/ guest and pray a prayer of blessing over them.
Thank God in turn for each of them and for the unique
way each person is made in the image of God.
Prayer of blessing from table:
(Spouse / family members place(s) hands on the
head of household / host and pray aloud. This can
be done in a family setting as well as with friends.
The wife can start, thanking God for her husband /
the host. Children / friends can join in by speaking a
blessing over the head of the household / host of
the dinner.)
Prayer of blessing of the host / father to close the
communion part:
The Lord bless you and keep you;
the Lord make his face to shine upon you and be
gracious to you;
the Lord lift up his countenance upon you and give
you peace. [=shalom]
(Numbers 6:24-26 ESV)
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8 -9ׁH  mailto:info@celebrationchurch.nlׁׁЈ׉E}Now enjoy your dinner and the fellowship!
Please share your experiences or the testimonies flowing from this weekly
dinner tradition by sending your story to Celebration Church Netherlands
via info@celebrationchurch.nl.
Also: feel free to change the order of the dinner and to add elements that
make this dinner meaningful for your family and friends. Instead of starting
with communion, you can also have communion towards the end, or
between the main course and dessert. It is also very meaningful to discuss
scripture (using The Bible Project videos makes this very accessible to kids
as well), and share testimonies.
SHABBAT SHALOM!
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8{) 3The Table - Communion - Booklet - English - Spreads^V"p&[Yr+