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TORN DOWN,
NOT
AS THE CITY OF DENVER CONDUCTS
A SWEEP ON FOUR WINDS, PLANS
FOR A SAFE OUTDOOR SPACE FOR
INDIGENOUS PEOPLE BUILDS STEAM.
PAGE 6
MAKING A
DIFFERENCE
WITH MUTUAL
AID MONDAYS
OVER THE LAST YEAR, MUTUAL
AID MONDAY AT CIVIC CENTER
PARK HAS BLOSSOMED INTO ITS
OWN UNIVERSE OF SUPPORT
FOR THE UNHOUSED.
PAGE 8
A HISTORY OF
HOMELESSNESS
IN DENVER
NEITHER HOMELESSNESS
NOR ITS IMPACTS ON
DENVERITES ARE NEW TO
THE MILE HIGH CITY.
PAGE 10
“RUNWAY”
TO STABILITY
THE U.S. IS URGED TO
BOOST HOUSING FOR
HOMELESS YOUTH.
PAGE 4
VOICES OF
OUR COMMUNITY
PAGES 3, 5, 11, 12
EVENTS / PUZZLES
PAGE 13
RESOURCES
PAGE 15
OCTOBER 2021 | Vol.26 Issue 10
SINCE 1997, WE HAVE PROVIDED AN OPPORTUNITY FOR THOUSANDS OF PEOPLE TO WORK. DONATE TODAY TO ENSURE OUR VENDORS CONTINUE TO HAVE JOBS. (DENVERVOICE.ORG)
FROM YOUR VENDOR:
CREDIT: GILES CLASEN
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 
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ELISABETH MONAGHAN
MANAGING EDITOR
RECENTLY, the City and County
of Denver decided to close Civic
Center Park for at least two months,
due to unsanitary and unsafe
conditions throughout the park.
No one wants to be in a popular
gathering place that is littered
with used needles, rodents, or
human waste, but the park’s
closure also means that a variety
of programs and food distribution
for those who frequent or live in
the park will also be paused.
Since the beginning of the COVID-19 pandemic, Denver
VOICE Contributor Paula Bard has spent much of her time
volunteering for mutual aid organizations and coordinating
services for those at Civic Center Park. I asked Bard to write
about her efforts and those of other volunteers at the Park over
the past several months.
PAULA BARD: MY EXPERIENCE WITH CIVIC CENTER PARK
I walk Civic Center Park weekly inviting folks to come eat
with us on Mutual Aid Monday, when we offer home-cooked
meals to the hundreds of folks congregating in the park. This
outreach has given me a good sense of the community and
what some of their needs are. As the delta variant became more
threatening in late summer, I organized four vaccine clinics
with the Denver Department of Health. We got 31 people
vaccinated and aim to do more.
After witnessing two (truly life-altering) overdoses in the
park, I organized NARCAN training with the Harm Reduction
Center for all the volunteers serving those in the Park. So, when
we witness an overdose, we can step in, administer NARCAN,
and hopefully, save a life.
Finding pregnant women living on the streets has been
especially disturbing for me. I connected with Nurse Family
Partnership, which offers medical and housing support to
women through their pregnancy and during their first years of
parenthood. This kind of support is crucial and enables women
to care for their babies through this vulnerable time.
This is what I love about mutual aid organizations. Citizens
can step up and offer the help that is needed. It has been a great
privilege for me to be able to coordinate all of this. ■
DENVERVOICE.ORG
CE.ORG
October CONTRIBUTORS
PAULA BARD is an award-winning fine art
photographer, writer, and activist. She lives
on a mountain top southwest of Denver.
GILES CLASEN is a freelance photographer
who regularly contributes his work to the
VOICE for editorial projects, fundraisers,
and events. He has also served on
the VOICE’s Board of Directors.
ROBERT DAVIS is an award-winning
freelance reporter for the Denver
VOICE. His work has also appeared in
Colorado Public Works Journal, Fansided,
Colorado Journal, and Medium.com.
EXECUTIVE DIRECTOR
Jennifer Seybold
MANAGING EDITOR
Elisabeth Monaghan
PROGRAM COORDINATOR
Anthony Cornejo
GRAPHIC DESIGNER
Hannah Bragg
VOLUNTEER COPY EDITORS
Ashton Brown
Haven Enterman
Kersten Jaeger
Kate Marshall
Aaron Sullivan
Laura Wing
PHOTOGRAPHERS/ILLUSTRATORS
Paula Bard
Giles Clasen
WRITERS
WHAT WE DO
The Denver VOICE empowers homeless, impoverished, and
transient individuals by creating job opportunities through
our vendor program. We give our vendors a job and help
them tell their stories; this creates a space for them to be part
of a community again.
Vendors purchase copies of the VOICE for 50 cents each
at our distribution center. This money pays for a portion
of our production costs. Vendors can buy as many papers
as they want; they then sell those papers to the public for
a suggested $2 donation. The difference in cost ($1.50) is
theirs to keep.
WHO WE ARE
The Denver VOICE is a nonprofit that publishes a monthly
street newspaper. Our vendors are men and women in the
Denver metro area experiencing homelessness and poverty.
Since 2007, we have put more than 4,000 vendors to work.
Our mission is to facilitate a dialogue addressing the roots
of homelessness by telling stories of people whose lives
are impacted by poverty and homelessness and to offer
economic, educational, and empowerment opportunities
for the impoverished community.
We are an award-winning publication, a member of the
International Network of Street Papers and the Colorado
Press Association, and we abide by the Society of
Professional Journalists code of ethics.
John Alexander
Paula Bard
Rea Brown
Giles Clasen
Robert Davis
D. Glorso
Habeel Harney
Raelene Johnson
Jerry Rosen
BOARD OF DIRECTORS
Nikki Lawson, President
Michelle Stapleton, Vice President
Jeff Cuneo, Treasurer
Zephyr Wilkins, Secretary
Chris Boulanger
Donovan Cordova
Raelene Johnson
@deeOCE
With the money they make selling the VOICE, vendors are
able to pay for their basic needs. Our program provides
vendors with an immediate income and a support group
of dedicated staff members and volunteers. Vendors are
independent contractors who receive no base pay.
EDITORIAL DEPARTMENT editor@denvervoice.org
VENDOR PROGRAM program@denvervoice.org • (720) 320-2155
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OFFICE HOURS: Monday through Friday, from 9 a.m. until 12 p.m.
Orientation is held every day we are open, but
prospective vendors must arrive by 10:00 a.m.
2 DENVER VOICE October 2021
STAFF
CONTRIBUTORS
BOARD
CONTACT US
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OUR Streets: SHARON
BY PAULA BARD
“I’VE BEEN OUT ON THE STREETS SINCE ’90. Thirty years, off and
on. I’m 51 now. It started with domestic violence. I felt more
secure out here with my friends.
I’m from Pine Ridge, Oglala Sioux Tribe. I was adopted.
I wasn’t raised in my heritage. I was raised by white people.
I was taken from my mom. Well, my grandmother, and
she got to a point where she was getting old enough, she
couldn’t take care of me, so she gave me up, she chose, okay.
She wanted me to have a good life. She knew if I would have
stayed up there, I probably would have been dead. Nobody’s
really paying attention to where I was. She was too old. And
I, you know, I appreciate so much that she did that. My mom,
she was young, she had two kids. My dad passed away the
day before I was born.
But I met her, and I met my real family. They’re all passed
away now, they’re all gone. I did have a good life. My adopted
family gave me a really good life, and they were white. I grew
up in Nebraska. And, they were always encouraging me to
get ahold of my family.
I’m still meeting family, I have a big family, big extended
CREDIT: PAULA BARD
family, I wasn’t raised around them. So, I’m learning right
now, all this stuff, and it’s so exciting for me. Who my people
are, what they’re standing for.
But I am a person that likes to be happy and positive, and
I think it’s because I have been hurt a lot, you know, and let
down. So, I think that’s what keeps me going.
My sister’s out here. My sister’s working with me, and I
can’t leave her by herself.
She was adopted, too. Yeah, so we’re both, we, you know,
we’ve been through a lot. Because we lived in two worlds.
We’re not afraid. We can help each other out. Yeah, that’s the
only way we’re gonna get to anything in life; work together.
You know, nobody hears about the Native women who
have been killed. I know it’s like we’re not important, and
like I was saying, if you’re on the street you don’t exist.
You know, we were robbed. Our land. We’re going to keep
going on and be strong, no matter what. Others want to cry
about what happened to them. I can’t say I was there when
our ancestors were there, but still, they taught us how to be
strong, be who you are, no matter what.” ■
OUR Streets are stories of Denver’s unhoused residents as captured by
Paula Bard, who walks the streets of Denver to photograph the faces and
collect the stories of those our city has abandoned.
HOW TO HELP
The money we take in from vendors helps us cover a portion
of our printing costs, but we depend largely on donations
from individuals, businesses, and foundations to help us pay
our rent and keep the lights on.
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4
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denvervoice.org to give a one-time or recurring donation.
You can also mail a check to:
Denver VOICE | P.O. Box 193 | Denver, CO 80201
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program@denvervoice.org for volunteering information.
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Subscriptions help us cover our costs AND provide an amazing
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October 2021 DENVER VOICE 3
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 
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‘RUNWAY’ TO STABILITY: U.S. URGED TO
BOOST HOUSING FOR HOMELESS YOUTH
BY CAREY L. BIRON
Transitional housing programs are seen as filling a critical gap
for the country’s 4.2 million unaccompanied homeless youths, but
the U.S. Department of Housing and Urban Development began to
deprioritize such programs in 2012.
DASH LEFT HOME WHEN SHE WAS A TEENAGER, after a rough
patch with her parents when she came out as gay, eventually
landing in the shelter system in Anchorage, Alaska.
The shelter was a safe and helpful space, she said, but it
was also chaotic and difficult to study as a first-year college
student - with three people to a room and constant coming
and going, everyone kept their personal belongings in lockers.
So, after a few months, she applied to a program that felt
tailored to her needs: time-limited “transitional” housing
where she would have her own living space, along with help
preparing for a more permanent housing situation and a
stable life.
“Having that quiet space and little desk in my room, I was
really able to focus,” Dash, who asked to use her first name
to protect her identity, said in a phone interview.
“It was helpful to just think and reflect on life but still have the
option to communicate with other young people and the staff.”
Transitional housing programs are seen by backers as
critical, filling a gap at a key point in the lives of the country’s
4.2 million unaccompanied homeless youth.
But the U.S. Department of Housing and Urban
Development (HUD) began to deprioritize such programs
in 2012, said Barbara Duffield, executive director of
SchoolHouse Connection, which advocates for homeless
young people.
The agency instead shifted focus to shorter- and longerterm
housing, Duffield said, leaving out the many homeless
youths who need more help than can be offered through
emergency programs but do not have the chronic problems
that would require permanent housing.
“There’s a slogan ‘housing ends homelessness,’ but it
doesn’t really, if young people don’t have what they need to
stay in housing and be economically independent,” she said.
The pandemic has redoubled that need, Duffield said,
pointing to a rise in young people being separated from
their families due to lack of employment, evictions, and
other economic factors.
A spokesperson for HUD did not respond to requests
for comment.
The department has previously pointed to research finding
that transitional housing is “generally more expensive and
achieves similar or worse outcomes than other housing
models serving similar populations.”
‘BREATHING ROOM’
Duffield and others are hopeful they can turn federal policy
on the issue under the new Biden administration, including
through proposed legislation that would give local
authorities greater flexibility in supporting homeless youths.
“The effects of homelessness on a child can last a lifetime,”
said Democratic Senator Tammy Baldwin, a co-sponsor of
the bill, the Homeless Children and Youth Act, in a statement.
PEOPLE CAMP OUT ON THE STEPS OF THE U.S. CAPITOL TO HIGHLIGHT THE UPCOMING EXPIRATION OF THE PANDEMIC-RELATED FEDERAL
MORATORIUM ON RESIDENTIAL EVICTIONS, IN WASHINGTON, U.S., JULY 31, 2021. REUTERS/ELIZABETH FRANTZV
“It is in all of our interests to ensure that vulnerable kids
get a roof over their heads in a safe and stable environment.
Common-sense reforms, like offering more transitional
housing, will help do just that.”
That position is backed by new data published in June that
examined all young people who exited the U.S. transitional
housing programs run by Covenant House International in
15 cities over a year.
The findings were highly encouraging, said David B.
Howard, who oversees research for the non-profit: nearly
three-quarters moved into stable housing, and 69% were
employed or in school.
Such findings suggest the approach can be an important
“runway” to independence, he said.
“It’s giving breathing room for that young person to know
they’re going to have the time to dig in and figure things out,”
he said.
That can be particularly important for those who have
been in the traditional foster care system and who typically
“age out” at 18, Howard noted.
In the Covenant House study, the average length of stay
was about seven months, but Howard said the data suggests
that even shorter stints can be significant.
The constricted timeframe also encourages more
concerted effort than a permanent model, he said.
“It’s meant to be part of a transition, so let’s use the time to
really focus in on what the issues are that need to be addressed.”
‘SEISMIC’ SHIFT
Covenant House has been able to maintain its transitional
programs since the 2012 policy change with additional
effort, Howard said.
Yet many homeless service organizations rely on HUD
funding for some 60% of their budgets, according to the
June report.
It quoted one Virginia provider as characterizing the
change as “seismic”, prompting a quick shift away from
transitional programs, eliminating case managers, and more.
The
change made it “very challenging” to
keep
transitional programs alive, said Deborah Shore, founder
and executive director of Sasha Bruce Youthwork, which
runs six such programs in Washington.
The move has also hurt youth homeless services more
broadly, said Shore, who has worked in the field for 45 years:
“Youth programs, which were having trouble competing
anyway with the adult system, have had a much harder time
competing for any funds.”
She said the Covenant House findings comport with their
own internal assessments.
“If you stay in homelessness for long ... you transition into
a long-term way of life. We’re doing everything we can to
avoid that,” she said.
Today in Anchorage, Dash is doing the same: Five years
on, she is back at Covenant House, now working with teens
seeking safety and stability.
Her time in the transitional program was key in helping her
learn how to be on her own, she said - how to budget money,
purchase a vehicle and eventually move into an apartment.
“I know a lot of other young people who went through the
program (and are) becoming better versions of themselves,”
she said.
“Prior circumstances don’t define who we are.” ■
Courtesy of Reuters / Thomson Reuters Foundation / INSP.ngo
4 DENVER VOICE October 2021
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AUTUMN
WISH LIST
NEW ITEMS NEEDED:
Socks
Reusable water bottles
Sunscreen, toothpaste, deodorant, chapstick
Paper products for the office
GENTLY-USED
ITEMS NEEDED:
Men’s shoes or boots (sizes 8-12)
Men’s jackets (sizes L, XL, XXL)
Women’s jackets (sizes M, L, XL)
Hats or beanies
Blankets
Gloves
ASK A VENDOR
THIS COLUMN IS A PLACE FOR DENVER VOICE VENDORS TO
RESPOND TO QUESTIONS FROM OUR READERS AND STAFF.
Q What is your favorite autumn memory?
A
RAELENE JOHNSON
When I was younger, I would love to go into the woods and play in the colorful leaves.
I also would climb trees to look at the colors from the treetops. My sister and I loved
to gather piles of leaves and jump in them. We also loved collecting the leaves
and making pictures with them. Fall is always a beautiful time of the year!
JERRY ROSEN
My favorite autumn memory is seeing the beautiful fall colors on the East
Coast. The colors are really beautiful, with orange, red, and purple. Autumn
is when the weather gets cooler. It is my favorite time of year.
REA BROWN
My fondest fun in fall I fail to find the first flowing frenzy of it all for sure the fantastic
24 or more flies or soars on floors twice as tall though fading walls fence my ALL to
recall I will say it was that day fraught with unbelievable awe I promised I would never
forget the events and the things I saw sleep walking in wonderland with a band of
friends and no law the lightest night or dimmest day no finer sight to look away flanked
by feelings of disobey yet to make time stand still I could pray to stay spellbound and
amazed with my fella’s from crate plays and bad fades repeating don’t focus on the fire
face even if the moon took His place it’s to far for your eyes to chase the eclipse.
But that might not have been Autumn
JOHN ALEXANDER
DENVERVOICE.ORG/VENDOR-NEEDS
Drop-offs are accepted Monday through Friday,
9 a.m. - 12 p.m. or schedule a drop-off by
emailing program@denvervoice.org.
My favorite autumn memory each year is literally every day of the entire season. Like
today, which is part of a new month that is already half over. Summer is gone, and
in a matter of days – a few weeks at most – the colder weather will be here.
When the cold does arrive, it will take us all into the reality experienced by many of the
homeless, who will be trying to keep warm, wishing for warmer clothes they don’t have,
living in tents and make-shift beds to sleep in on the ground, out in the cold, etc., etc., etc.
But today is another beautiful day, and then, as is the case right now, I will have the
memories of all the people enjoying this day.
What do YOU want to ask?
If you have a question or issue you would like vendors to discuss, please email community@denvervoice.org.
October 2021 DENVER VOICE 5
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}	(͠TaGo[E׉E1LOCAL FEATURE
CREDIT: GILES CLASEN
NATIVE AMERICAN ENCAMPMENT IS TORN DOWN
AS SOS FOR INDIGENOUS PEOPLE BUILDS STEAM
BY GILES CLASEN
IT FEELS DISCRIMINATORY
Late into the night on Aug. 30, individuals packed all of their
worldly belongings outside Four Winds American Indian
Council while inside, others prepared for a protest.
Nearly a week earlier, the City of Denver had posted
notices that on Aug. 31, the City would remove all items
obstructing the sidewalk and do a coordinated cleanup
around the Four Winds buildings.
In short, Denver planned to sweep the area of those
experiencing homelessness.
“It feels discriminatory,” said Mateo Parsons, a board
member at Four Winds American Indian Council, who is
also Apache, Yaqui, and Tarahumara. “We’re being targeted
because we decided to stick up for these people and give a
microphone to their voice.”
The grounds of Four Winds had become a communal
camping site offering safety
and support for Native
Americans experiencing homelessness.
Considering it part of their mission to serve all Native
people, Four Winds chose not to discourage camping on
the sidewalks around their property. The nonprofit even
provided water and food, as well as extension cords to
charge electrical devices.
Four Winds helped take care of the campsite and maintain
its cleanliness. Most importantly, Four Winds helped
build a community for Native Americans experiencing
homelessness in Denver.
SEEKING COMPASSION
Once the notice about
the sweep went up, Four Winds
quickly sought to stop the sweep. They spoke regularly with
city officials in the days leading up to it.
The Four Winds board and members of the Denver Native
American community even scheduled a Zoom meeting with
Denver Mayor Michael Hancock the day before the sweep
in a last-minute attempt to convince him the homeless
community at Four Winds needed to be seen differently
from other homeless encampments.
According to Parson, Four Winds was hopeful about
the call. After all, Hancock had marched with the Native
community in the past.
6 DENVER VOICE October 2021
Those in the meeting pleaded with Mayor Hancock to
recognize the sweep would impact Native Americans camping
on Native-managed land. Seeking compassion, they pointed
out that the Native community disproportionately experiences
poverty, Parsons said. They also discussed how two previous
sweeps at Four Winds had caused a reshuffling of tents, but the
unhoused individuals returned and would likely return.
Hancock refused to relent. The sweep would go on.
PEOPLE DON’T UNDERSTAND US
City officials cited the start of school in August as a major
factor for sweeping the campsite, which was six blocks from
the Denver Center for International Studies, part of Denver
Public Schools.
Denver police arrived early in the morning on Aug. 31,
armed with paintball guns loaded with PepperBalls and
other crowd disbursement weapons. They faced a peaceful
protest from the Native community. Some held signs and
flags; others played a drum and chanted.
The camp was quickly cordoned off with a chain-link
fence, and within hours, the campsite dissolved.
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Some who were displaced were offered 14-day motel
vouchers upon moving, while others moved their tents off
the sidewalk and onto the Four Winds property.
“People don’t understand us,” said Sharon, a Native
American experiencing homelessness and camping on
the sidewalk in front of the Four Winds American Indian
Council. “They see a problem. But we are Natives on our
Native land. We care for this land.”
Sharon said the community built at
the Four Winds
was irreplaceable.
“If someone takes my stuff [during a sweep], or I lose
it, it is just materialistic stuff I can replace,” Sharon said.
“If I lose my family, my sisters I live with out here, I can’t
replace them.”
A SYMPTOM OF BIGGER PROBLEMS
According to Renee M. Chacon, a protestor at the sweep on
Aug. 31, sweeps of homeless American Indians from Four
Winds is another act of inequity and trauma. Chacon, a Diné,
Xicana, and Filipina woman, is the co-founder of Womxn
from the Mountain and the youth program development
leader at Spirit of the Sun. She also is running for a seat on
the Commerce City Council.
“Our system isn’t broken but is working as designed
to choke out and flesh out disproportionately impacted
communities,” Chacon said.
Chacon understands how easy it is for Native
Americans to end up without a home. She has experienced
homelessness, as have other members of her family. Her
brother died while living on the streets.
Chacon also said she thinks the City should use the
money it spends on sweeps to find housing for those
experiencing homelessness.
“There are so many stories of us dying from systemic
neglect and dying from systemic violence because the City
won’t acknowledge and address these issues with adequate
funding,” Chacon said. “Instead, the Mayor and the City
want to sweep away the homeless, who are nothing more
than a symptom of much bigger problems.”
There are many guesses as to how much each sweep
costs the City of Denver, but so far few absolute answers.
Community
activist
John Staughton told
the Denver
Channel that his audit of the sweeps suggests each sweep
costs around $21,000.
In an article that ran in January 2021, The Denver Post
used invoices to calculate the cost of homeless sweeps in
2020, estimating the total to be more than $400,000. By
mid-2021, Denver has already surpassed the total number
of sweeps completed in 2020. If Staughton’s audit is accurate,
the City has also surpassed the total amount it spent on
sweeps in 2020.
Chacon views the money the City puts toward the sweeps
as ineffective.
“The City simply doesn’t care about investing in the health
and safety of all the people of Denver, the poorest people
of Denver,” Chacon said. “Elected officials only care about
those who pay property taxes and bring economic benefits
to the City.”
NATIVE-PREFERENCE SAFE OUTDOOR SPACE
Mateo Parsons is hoping this will be the last sweep at Four Winds
because the organization is working with Colorado Village
Collaborative and the City of Denver to set up a Safe Outdoor
Space for indigenous people experiencing homelessness.
Safe Outdoor Spaces are sanctioned campsites within
the city of Denver for individuals experiencing
homelessness and managed with 24/7 staffing by Colorado
Village Collaborative.
Plans for a Native-preference SOS are in the early phases,
but Parsons has been encouraged by the response from city
CREDIT: GILES CLASEN
officials and is hopeful the site can be up and running within
three months.
It wouldn’t be the first public housing facility created in
the U.S. specifically for Native Americans. California has
begun creating housing for Native Americans managed by
Native Americans as part of Project Homekey, a partnership
between Los Angeles County and the State of California
to convert buildings into permanent, long-term housing.
Seattle is also building a housing facility specifically for
homeless and low-income indigenous people.
The Native American SOS does not seek to be a permanent
housing facility like the Seattle and California programs.
Instead, it would provide a first step from homelessness and
create a new level of security for those living on the street.
Originally as part of the Denver pandemic response, other
Safe Outdoor Spaces in Denver have been successful. Still,
according to Parsons, any sanctioned campsite for Native
Americans seems a long way off.
RESPECTING NATIVE “LIBERATED ZONES”
To Parsons, the sweeps at Four Winds feel targeted against
Native people. He cites two previous sweeps at Four Winds.
CREDIT: GILES CLASEN
No white campers received citations during these sweeps,
while some Native American campers did receive them.
Also, one Native American camping at the site was arrested
and eagle feathers, which he used in Native ceremonies,
were confiscated by police.
Four Winds declares itself an American Indian “liberated
zone” and may be the only communal Native land in Denver.
It was founded after the Rocky Mountain Lutheran Church
Synod Council gave two buildings to the Native Community
of Denver. This act was inspired after Lutheran leaders
visited the site of the Sand Creek Massacre.
Parsons views the gift as part of the Land Back movement,
which is a drive to return land taken from Native people
during colonization. While Parsons acknowledges the idea
of a liberated zone carries no special legal protections, he
believes the land should be viewed as something sacred
and that it should be respected by city officials. The land
shouldn’t be barricaded and cordoned off by police.
The way Parsons sees it, “[the City of Denver] is using the
legal mechanisms and tools at their disposal to force us off
our land in a new way.” ■
CREDIT: GILES CLASEN
October 2021 DENVER VOICE 7
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MUTUAL AID
MONDAY
BY PAULA BARD
Vans pull up to the far southwest corner of Civic Center Park on
Mondays around 3 p.m. Volunteers begin unloading big pots and
pans brimming with home-cooked ribs and slow-cooked chicken,
mac and cheese, ham, rice and beans, sandwiches, cakes, cookies,
and fruit. Folding tables are unfolded, and boxes of clothing and
multiple water containers are set up.
This is the scene of Mutual Aid Monday: home-cooked meals, lifesustaining
supplies, and services for up to 200 people.
IT ALL STARTED WITH WALL OF MOMS
Last summer Jess Wiederholt, a mother of seven, came out
to protest racism and police brutality. She joined the Black
Lives Matter protests after George Floyd and Elijah McClain
died at the hands of the police. She joined thousands of other
outraged citizens all over the country, hitting the streets in
the summer of 2020.
Wiederholt joined the Wall of Moms, a group seeking to
protect the protestors. Out on Denver’s streets, the Moms
came face-to-face with what she referred to as the city’s
“ugly treatment of the unhoused.” Together, they discovered
a world in crisis and found a new community in the protests.
They began offering support to the folks living in the tent
encampments that were being decimated by the City’s early
morning displacements, euphemistically called by the City
“cleanups” or “sweeps.” They brought coffee at 5 a.m., as the
police threw up chain link fences in the dark. The Moms
then helped move unhoused folks when the dump trucks
threatened to scoop up all of their worldly belongings.
Wiederholt’s stereotypes quickly fell away, as she
discovered that everybody has a story.
CREDIT: PAULA BARD
CREDIT: PAULA BARD
8 DENVER VOICE October 2021
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“I would have one couple in my van for a number of
hours, trying to find them a new place to set up their camp,”
Wiederholt explained. “That was my chance to get to know
them. You know their life, how they got homeless and what
their immediate needs are. I was very humbled, and realized
truly who our unhoused neighbors were.”
A Buddhist nun and member of the Kadampa Meditation
Center of Denver, Kilsang virya, came to Denver initially
to help care for her granddaughter, now eight years old.
Kelsing also got involved with the Wall of Moms and made
connections with the community that was built around
the protests. She watched as the increase in the unhoused
population led to as many as three or four sweeps per week
upon homeless encampments.
Horrified at the city’s police brutality and treatment of the
unhoused, she began showing up to sweeps at the crack of
dawn, moving folks to safety in her van. Along with a large
contingent of supporters, she has been showing up to offer
support since the summer of 2020.
EVOLUTION OF MUTUAL AID MONDAY
The original Wall of Moms has grown into a sizable civic
support system. Mutual Aid Monday spun off when the group
showed up for Denver City Council meetings on Mondays,
where the Moms voiced their concerns with Denver’s
treatment of its unhoused. In early November 2020, they
began feeding the folks in Civic Center Park. They brought
clothing and built carts, heaters, and eventually swamp
coolers. They brought personal care items, backpacks, tarps,
and tents. Kelsing, along with many others, now spends her
Sundays baking sweetbreads and cooking enormous pots of
nourishing food to serve on Monday afternoons.
Over the last year, Mutual Aid Monday has blossomed
into its own universe of community support for the
unhoused. Members still speak to the City Council about
conditions on the street. The volunteer food line serves
home-cooked meals to up to 200 folks in one afternoon.
Blaire Sagan, master of a mean buzzcut, sets up a haircut
stand weekly. An acupuncture clinic called Natural Highs
offers trauma treatments. Massage and beauty treatments
are offered on spa days, complete with facials and a rainbow
of nail polish choices.
CREDIT: PAULA BARD
Four vaccine clinics have been offered this summer in
collaboration with the Denver Department of Public Health.
The Harm Reduction Center has collaborated with mutual
aid volunteers on NARCAN training to support the crises
of overdoses. Carol Funk reliably sets up her COVID testing
tent every week. Nurse-Family Partnership has recently
gotten involved, offering support to those who are pregnant.
Recently, the mutual aid groups introduced the game of
chess and began hosting epic poetry readings. They also
started offering workshops for those in need of an ID or who
wish to receive their GED. The cart builders have grown into
a separate organization, aptly named Scrap Works.
By nature, mutual aid groups provide a place for citizens
to step up and offer what they can and what is needed.
“I guess, like a lot of folks, I just trusted
that our elected officials were doing
the right thing.” – Jess Wiederholt
Citizens know best what their neighbors need, and they
reach out with solidarity, not charity. Mutual aid groups
have been springing to life all over the country since the
COVID-19 pandemic began.
Kelsing and Wiederholt, linchpins of Mutual Aid Monday,
hold the view that the community is fully capable and will
offer what is needed. They have made ample room for the
community, and the community is energetically stepping up. ■
CREDIT: PAULA BARD
CREDIT: PAULA BARD
October 2021 DENVER VOICE 9
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A PEOPLE’S HISTORY
OF HOMELESSNESS IN
DENVER: THE EARLY YEARS
BY ROBERT DAVIS
HOMELESSNESS AND POVERTY were not new phenomenons in
the U.S. when Denver’s first camps formed along the Platte
River in 1858.
Almost as soon as gold was discovered, land speculators
arrived. These speculators then monopolized powers to
distribute the land, leaving those who arrived without means
to continue living in squalor. In turn, the speculators formed
a government and thereby enshrined a system of incentives
and punishments that rewards property ownership at the
expense of seemingly transient residents.
At the same time, Denver’s institutional approach to
poverty and homelessness was solidified. The needs of
those who are perceived to “pay for” municipal services are
held above the needs of other groups like renters and people
experiencing homelessness.
Despite these events, a flame of reverence for the poor
existed within many early settlers, primarily among women
and the pious. However, the will of that community was
slowly eroded by the forces of industry as the settlement grew
to become a city.
“PORT IN THE PRAIRIE SEA”
Historians Stanley Dempsey and James Fell Jr. described early
Denver as the “port in the prairie sea” in their book, “Mining
the Summit: Colorado’s Ten Mile District, 1860-1960.” Since
only pan gold was found along the Platte River, the city thus
became a resource hub for miners. Early businesses in Denver
included farms, manufacturers, and supply stores.
As a fledgling municipal corporation in 1858, the Denver
Town Company established a series of incentives and
punishments in its constitution that were meant
to lure
individuals to the town that could help it prosper.
For example, company shareholders (who we would call
property owners today) were given the power to elect town
officials annually, vote on new taxes and fees, revise the
company constitution, and receive donations of land and
building materials from the company. They were also given
access to two-thirds of the 600 parcels of land in the Denver
Town Company’s portfolio.
In return, Denver essentially served as an agent for the
businesses who operated in the city. The company was
responsible for maintaining public roads and infrastructure
that helped bring resources into Denver for businesses to use.
It was also responsible for all record keeping of shareholder
transactions and approving the sale or purchase of company
land, according to its charter.
However, these benefits were not available to anyone who
traveled to Denver. As with most towns in the U.S. at the
time, bigotry and racism pervaded the West. Because of this,
non-white residents were excluded from accessing Denver’s
resources and thereby created generational wealth gaps
between white Denverites and all other races that can still be
measured today.
Individuals who were allowed to become shareholders had
to follow strict rules. Shareholders were required to build a
10 DENVER VOICE October 2021
CREDIT: MARKUS PETRITZ, UNSPLASH
home or business within 60 days of receiving a donated lot
from the company. Otherwise, the company’s charter deemed
the lots were vacant and the individual’s shares would become
null and void.
The company also “assessed” (taxed) businesses to
maintain its public infrastructure. People who did not pay
these assessments within 60 days of receiving notice lost
their land and their ability to participate in the company
altogether. Denver assessed $1 on all males between the
ages of 21 and 55 years old except those who were employed
as miners or farmers. Gambling parlors and saloons were
assessed at $2.50 per table.
PROSPEROUS PEOPLE
Despite stories of vast wealth being created in the Rocky
Mountains, the promise of gold proved to be too little to
attract people to Denver. So, the city’s early boosters offered
to pay for up to $100 in building expenses to those who made
the trek out west, according to an early article in the Rocky
Mountain News. Historical wage data shows this $100 offer
would have equaled two-thirds of an average worker’s annual
wages in 1859 in states where Denver settlers commonly
emigrated from like Georgia and Iowa.
Within six months, the Rocky Mountain News reported
that Denver had erected more than 150 homes with another
100 under construction. However, the deal was made available
to the wealthy as well as the indigent, which resulted in some
well-to-do individuals like banker Edward H. Thomas of the
bank Green, Thomas & Co. using the funds to open a bank
branch in Denver.
Meanwhile, those who moved to Denver found its economy
was unstable, at best. Denver’s economy was primarily driven
by agriculture and mining — both of which were heavily
reliant on technological advances in order to be productive.
Early market reports from the Rocky Mountain News show
the price of commodities like flour fluctuating by as much
as 10 cents per pound over a six-month period. To that end,
technology offered farmers the opportunity to produce crops
at sustainable economies of scale and helped miners and
manufacturers produce their products safer.
According to an early directory of town residents, some
settlers were also inventors. For example, Samuel Adams, an
attorney from Des Moines, Iowa, was credited with inventing
an “amalgamator” — a machine that combined mercury with
silver to help extract silver more easily. Thomas Fortune of
Atchison, Kansas, invented a “steam wagon” that was used on
some mine tracks, and Charles Giles invented a stamp mill to
refine quartz ore.
Local historian Phil Goodstein says the imbalance between
Denver’s population and its housing stock came to a head in
the 1870s as the city was working to industrialize its economy.
He wrote in his book “Denver From the Bottom Up: From
Sand Creek to Ludlow” that Denver’s pursuit of railroads
to bring more resources into town resulted in “shanties
[popping] up” along the railroads and in warehouse districts
“leading city hall to dismiss the section as a slum. Floods
sporadically washed away homes and businesses.”
This area became known as “The Bottoms” which was “a
haven for newly arrived immigrants,” according to research
in the Western Genealogy Newsletter from the Denver Public
Library (DPL).
“It would be an understatement to refer to many of these
communities as hard-scrabble,” the research says. “Often,
whole families suffered brutal winters in poorly constructed,
unheated shacks, as they had little to no money for coal or
other fuels.”
WOMEN AND SOCIAL ORGANIZATIONS
While the number of people experiencing poverty and
homelessness seemed to climb with Denver’s economic
output, women and social organizations led the charge to
provide relief.
DPL highlights the work of Dr. Laura Bancroft and a
group of other women that provided health care and medical
services to the city’s poor. Poor people received treatment at
places referred to as “poor houses,” according to the library’s
research. These houses worked to augment the demand for
the city hospital.
Another early anti-poverty organization was the Ladies
Relief Society. It was formed in 1872 by several ladies of the
Trinity Methodist Church and run by Ella Vincent, who was
the wife of the pastor, Bethuel T. (B.T.) Vincent. The group
aimed to provide milk for infants, reading rooms, and homes
for indigent elderly women.
One member of the LRS that came to be a major figure
in shaping early Denver’s anti-poverty efforts was Frances
Wisebart Jacobs. Shortly after joining the ranks, she began
canvassing the city and saw just how widespread poverty was
in Denver. She then began to stress “soap above everything,”
according to Goodstein. Eventually, Jacobs became a “onewoman
social work corps” who also helped found Denver’s
first free kindergarten, which served as a daycare center for
working mothers.
Early advocates of public education also sought to instill
a culture where parents kept their children from living on
the streets of Denver “whether through pride, poverty, or
indifference,” according to an early edition of the Rocky
Mountain News. The newspaper ran a few articles imploring
the community to “help raise the children” when their parents
proved incapable.
Meanwhile, social lodges such as the Elks, Masons,
Woodmen of the World, and Knights of Pythias served as the
early social safety net for many settlers. For example, Denver
had an especially strong Masonic presence, according to
Goodstein. The temple included some of Denver’s most
famous settlers such as territorial governor John Evans,
William Byers of the Rocky Mountain News, real estate broker
Walter Cheesman, and former Colorado Governor John Routt.
However, not every race was represented equally among
the social lodges, either. Goodstein found that only four
or five social lodges catered to Blacks, Asian Americans, or
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Catholics that lived in Denver at the time, despite there being
nearly 70 other social organizations for whites.
UNDERCURRENT WASHES OUT
According to Goodstein, the numerous charitable and antipoverty
organizations in Denver earned the city a national
reputation for its social climate. In turn, Goodstein writes
that other states would literally bus their impoverished to
Denver to receive services.
Several church congregations also banded together to help
the city’s poor. Pastors such as Myron W. Reed, who preached
at the First Congregational Church in Denver during the
1870s, would tell his well-to-do audience to support antipoverty
causes, which can “quell revolutionary upheavals,”
according to a report by the Rocky Mountain News.
However, Denver’s robust social services system and
the individualistic needs of an agrarian and domestic
manufacturing economy didn’t mix well. This juxtaposition
created an undercurrent of resentment against those who
were seen as simply “emptying the stores” of supplies that
other, more productive Denverites might need, according to
news reports.
Similarly, B.T. Vincent gave a sermon at Trinity Methodist
where he said the only way to treat the “moral ill of poverty
is with kindness.” However, one listener published a rebuttal
in the Rocky Mountain News the following day saying the
masses of Denver “are too matter-of-fact” to understand such
abstract reasoning.
Those who were successful saw the city as a testament
to the human spirit. Founded some 500 miles from the
Kansas Territory capital of Topeka, Denver was known as an
outlaw’s paradise.
An article from The Daily Herald sums up the views of
many of Denver’s early settlers: “When we consider the
numerous difficulties with which it has been necessary to
contend — difficulty of access, of materials, and supplies —
we doubt whether the Anglo-Saxon race, with all its boasted
triumphs, has yet to achieve anything which compares to
Denver City,” it reads.
News reports suggest this sense of pride in Denver
City pervaded the local business community at the time.
Meanwhile, people in poverty emerged as tricksters who were
perceived to be seeking the riches of the successful miners,
manufacturers, and farmers. An obituary for a noted horse
thief named “Pendergrast” accused the person of using “the
guise of poverty” to defraud their victims.
As one writer in the Rocky Mountain News so eloquently
surmised: “If a person is too poor to support a government
with taxes, then they are too poor to need government at all.”
The same article continues: “Such persons can have no
property worth protection, and the lives of such povertystricken
individuals are never in danger, unless they should
be the drunken brawlers of the streets of Denver.”
Denver’s first property tax assessors were also told to
exclude those who seemed to be so impoverished that it was
unlikely that they could contribute any property taxes, which
further added to the sentiment of distrust.
Eventually the undercurrent that helped support Denver’s
impoverished slowly settled as the expeditious needs
of Denver’s industrious class continuously outweighed
the social needs of the city’s poor. Some of the city’s
first ordinances restricted the sale of bootleg liquor and
gambling on the sidewalks, as they were a threat to more
legitimized competitors.
Following the economic downturns at the end of the
19th Century, Denver would work to instill a culture of
industrious productivity among its people. To that end,
Denver found champions in the moguls who molded the
city into what it is today. ■
The Hard Times Writing Workshop is a collaboration between Denver Public Library and Lighthouse
Writers Workshop. It’s open to all members of the public, especially those experiencing homelessness.
Each month, the Denver VOICE publishes a selection of writing from these workshops.
Virtual workshops: lighthousewriters.org/workshop/denver-public-library-hard-times
More writing by these featured poets: writedenver.org
HABEEL HARNEY
IT’S JUST CRIMINAL
I dreaded closing my eyes
Not to be knowing I would
miss anything
But knowing I would have to
wake to the same thing
Eventually after the war
Of who was in charge
You latch shut with paddle locks
Everything still echoing
For there is no peace
Blackness arrives with
surprising comfort
Silence followed creeping
through the souls
Still I am in darkness
Why was I distill
Waiting like patient capture
For the blackness to command.
WRITING THROUGH
HARD TIMES
COURTESY OF DENVER PUBLIC LIBRARY
AND LIGHTHOUSE WRITERS WORKSHOP
D. GLORSO
SMELL THE CLEAN AIR
Smell the clean air of morning
As the sun rises bright
Morn no more
When sorrow grieves the eyes
Look away just for a moment
Relax the tension in your mind
Think of better times past
Imagine a life of only good
If one can think it
Calm again is possible
Listen for the calling of love
Sweet acts of friendships past
Can be repeated in the mind
Believe in smiles ever so slight
They carry with them hope
Laughter needs parted lips
Relax the jaws of pain
Search the room for objects of joys
The cup from which a lover drank
Memories sparkle in the home
When unity was the norm
As with time the world will turn
From grief to joys again
October 2021 DENVER VOICE 11
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IT’S OKAY TO ASK FOR HELP!
BY RAELENE JOHNSON, VOICE VENDOR
I KNOW, SELF. Sometimes, we are a mess. Life can be hard.
Sometimes, our Self believes that if we have to ask for help, we
are weak. We’re made to feel like a fool. We’re told to suck it up,
get over it.
Self, if you are not happy with your life, no matter what you are
going through, ASK FOR HELP!
There should be no shame in asking. We all need help! No one
can do life all alone .We need others in our life, and if the people
around will not help you, or even care about what’s going on
RAELENE JOHNSON. CREDIT: CORTNEY TABERNA
with you, then they are not for you. Only true friends would
want you to get help.
When you don’t ask for help, you only suffer. You will stay
trapped, and it will only get worse over time!
Life can be great, but when you feel overwhelmed, or that joy is
gone from Self, they you must ask for help!
People around you are not mind readers. Asking for help is a
great gift to Self, so ask for help! You are worth it. ■
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FOR DENVER RESIDENTS EXPERIENCING
HOMELESSNESS OR FINANCIAL HARDSHIP
(855) 539-9375
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Become a Denver VOICE subscriber
and get the paper delivered directly
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are available. Your donation goes
directly to support our program!
12 DENVER VOICE October 2021
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COURTESY OF
DEBORAH LASTOWKA
PUZZLES
DENVER WALKING TOURS
Set out on this popular urban walking tour, stopping to learn the history and stories behind
the city’s top destinations and landmarks. Tour takes about 2 – 2.5 hours.
WHEN: Daily at 10 a.m.
COST: Pay-what-you-wish tipping model
WHERE: Colorado State Capitol, 200 E. Colfax Ave.
MORE INFO: denverfreewalkingtours.com
PUMPKIN HARVEST FESTIVAL
Celebrate the arrival of fall at this annual family-friendly event. Guests can enjoy live
music, seasonal treats, axe throwing, tractor rides, pioneer games, and crafts.
WHEN: Oct 1, 5 p.m. - 8 p.m., Oct. 2, 9 a.m. - 8 p.m., and Oct. 3, 9 a.m. - 5 p.m.
COST: $8 - 16 per person; children 6 and under are free.
Advanced tickets purchases are strongly encouraged.
WHERE: Four Mile Historic Park, 715 S. Forest Street
MORE INFO: fourmilepark.org
ACROSS
ROOFTOP YOGA
Reconnect with yourself at this donation-based, rooftop yoga class. Bring your own mat
and water bottle – all levels are welcome!
WHEN: Oct. 5, 12, 19 and 26, 9 a.m. – 10 a.m.
COST: By donation.
WHERE: Briar Common Brewery + Eatery, 2298 Clay Street
MORE INFO: facebook.com/briarcommon
MUSIC IN THE GALLERIES: THE PATTERSON/SUTTON DUO
Enjoy live music as you wander the galleries with performances by The Patterson/Sutton
Duo at 1 p.m. and 2 p.m. For the health and wellbeing of our community, all visitors ages 3+
are required to wear face coverings inside the museum.
WHEN: Oct. 10, 1 p.m. – 3 p.m.
COST: Free with museum admission, $6 – $10
WHERE: Clyfford Still Museum, 1250 Bannock St.
MORE INFO: clyffordstillmuseum.org
HABLA SPANISH CONVERSATION CLUB
This new Spanish Conversation Club is hosted by the Museo de las Americas. While it is
intended for members of the museum, non-members can attend their first session for free
to learn more and practice their Spanish!
WHEN: Oct. 13 and 27, 6 p.m. – 7 p.m.
COST: No cost for members and first-time participants.
WHERE: Wah Gwaan Brewing Company, 925 W. 8th Ave.
MORE INFO: facebook.com/MuseoDenver
1. Like some hair
5. Scarecrow stuffing
10. Computer command
14. Certain cookie
15. “...there ___ such
a clatter...”
16. Nile bird
17. The supreme Supreme
18. Lively baroque dance
19. Cold cuts, e.g.
20. Excessive
23. Process of elimination?
24. Common Market inits.
25. Roll out of bed
28. Beverages
30. Quarantine
32. Oolong, for one
33. “___ rang?”
34. Bar topic
35. Received Pronunciation
40. Baking measure
41. Beef au ___
42. Balloon filler
43. Certain cryptocurrency
46. Louisiana language
49. Certain nursery
rhyme runaway
50. Sundial figure
52. Lawn ornament
54. Entrenched
57. UN flight org.
59. Old Roman port
60. Sparkling wine of Italy
61. Mongrel
62. Golf course shouts
63. Portland college
64. At liberty
65. Poet Robert
66. Gaelic language
DOWN
1. Inferior
2. “See you ___”
3. Evening prayer
4. National park in the
Sierra Nevadas
5. It’s a long story
6. Biblical dozen
7. Scoundrel
8. Capital of Paraguay
9. Do some gardening
10. British fruitcake
eaten at Easter
11. Instigations, for instance
12. By way of
13. Guinness suffix
21. Hindu queen (Var.)
22. “Give it ___!”
26. 2002 Winter
Olympics locale
27. Church bench
29. Japanese writing system
31. Dearie
33. Word on a Ouija board
35. Bon mot
36. Current
37. Glare blocker
38. Feudal lord
39. Heavy pots and pans
40. “The Twilight
Zone” network
44. Wild animal sometimes
seen in Portland
45. It’s next to nothing
46. Dickens title pair
47. Less tight
48. Is melodramatic
51. Foreword, for short
53. Drop in pronunciation
55. Remove, as a hat
56. “...why ___ thou
forsaken me?”
57. World banking grp.
58. Scoundrel
COURTESY OF STREETROOTS
ANSWERS ARE ON PAGE 15
October 2021 DENVER VOICE 13
PUZZLE COURTESY OF STREET ROOTS, DENVER VOICE’S SISTER PAPER IN PORTLAND, OR
PUZZLE COURTESY OF STREET ROOTS, DENVER VOICE’S SISTER PAPER IN PORTLAND, OR
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WE LOVE OUR DONORS! WHEN YOU SUPPORT
THE DENVER VOICE, YOU ARE HELPING SUPPORT
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• Table of 10 and Sponsor recognition at annual Rise and Thrive Breakfast (200 attendees)
• Sponsorship recognition at our annual Pints Fighting Poverty event (200 attendees)
• Business logo highlighted on website homepage, and in the Galley Sponsorship list
• Logo highlighted in our annual report, along with logo in quarterly support feature of the paper
HONOR BOX: $1,000
• Table of 10 and Sponsor recognition at annual Rise and Thrive Breakfast (200 attendees)
• Sponsorship recognition at our annual Pints Fighting Poverty event (200 attendees)
• Business logo highlighted on website homepage, and in the Honor Box Sponsorship list
• Logo highlighted in our annual report, along with logo in quarterly support feature of the paper
FLY SHEET: $500
• Two complimentary tickets to our annual Pints Fighting Poverty event ($50 value)
• Business logo highlighted on website homepage, and in the Fly Sheet Sponsorship list
• Logo highlighted in our annual report, along with logo in quarterly support feature of the paper
14 DENVER VOICE October 2021
׉	 7cassandra://pf1aj1utAkKGI5EKdQkj3aPwQMqgvNan2GRyHuUxHR0!` aGm[D׉E#RESOURCE LIST
FOR HOMELESS INDIVIDUALS IN DENVER
DENVERVOICE.ORG/RESOURCE-LIST
DIAL 211 FOR A MORE COMPLETE LIST OF RESOURCES IN ENGLISH AND SPANISH. PROVIDES INFORMATION FOR FOOD, MEDICAL CARE, SENIOR SERVICES, YOUTH PROGRAMS,
COUNSELING, EDUCATION, SHELTERS, SUBSTANCE ABUSE, HOLIDAY ASSISTANCE, AND MORE. EMAIL EDITOR@DENVERVOICE.ORG WITH CORRECTIONS OR ADDITIONS.
FREE MEALS
AGAPE CHRISTIAN CHURCH 2501 California St., Sat., 11am
CAPITOL HEIGHTS PRESBYTERIAN CHURCH 1100 Fillmore St., Sat. lunch at 11:30am capitolheightspresbyterian.org
CAPITOL HILL COMMUNITY SERVICES Go to mealsforpoor.org for meal locations
CATHEDRAL OF THE IMMACULATE CONCEPTION 1530 Logan St.; sandwiches & coffee Mon.-Fri. 8:30am
denvercathedral.org
CHRIST’S BODY MINISTRIES 850 Lincoln; Mon. closed, Tues.-Thurs. 10am-3pm, Fri. 8am-11pm; groceries &
hot meal on Sat. at 2pm (at 16th & York); Sun. church service at 6pm, dinner at 7pm. christsbody.org
CHRIST IN THE CITY Home-cooked meal; Civic Center Park at Colfax & Lincoln at 1pm every Wed. & 2nd Sat.
christinthecity.org
CITYSQUARE DENVER 303-783-3777, 2575 S. Broadway; Food pantry Tues. 10am-6pm citysquare.org
CAPITOL HILL COMMUNITY SERVICES Hot meals served at 1820 Broadway (in front of Trinity United Methodist
Church), Mon., Tues., Thurs., Fri. 11:45-12:15 mealsforpoor.org
DENVER INNER CITY PARISH 303-322-5733, 1212 Mariposa St., VOA Dining Center for Seniors, free 60 yrs and
older, Wed.-Sat. 9am-12pm. Food Bank, Wed.-Fri., tickets at 9am, food bank open 10am-12pm. dicp.org
DENVER RESCUE MISSION 1130 Park Avenue West, 3 meals 7 days/week: 5:30am, 12pm, 6pm 303-294-0157
denverrescuemission.org
FATHER WOODY’S HAVEN OF HOPE 1101 W. 7th Ave. 303-607-0855. Mon.-Fri. 7am-1pm. Not open weekends.
Breakfast is at 8am, and lunch is served at 11am frwoodyshavenofhope.org
FEEDING DENVER’S HUNGRY Food service on the second and fourth Thurs. of each month; locations found at
feedingdenvershungry.org/events.html
FOOD NOT BOMBS Wed. 4pm/Civic Center Park facebook.com/ThePeoplesPicnic
HARE KRISHNA TEMPLE 1400 Cherry St., free vegetarian feast on Sun., 6:45-7:30pm krishnadenver.com
HIS LOVE FELLOWSHIP CHURCH 910 Kalamath, community dinner on Thurs., 6-6:45pm, men’s breakfast 1st Sat.
of the Month, 8-10am, women’s breakfast 2nd Sat., 9-11am. hislovefellowship.org
HOLY GHOST CATHOLIC CHURCH 1900 California St., sandwiches, Mon.-Sat., 10-10:30am holyghostchurch.org
JORDAN AME CHURCH 29th and Milwaukee St., Tues. lunch 11:30am-1:00pm jordanamedenver.churchfoyer.com
OPEN DOOR MINISTRIES 1567 Marion St., Sat. morning breakfast: 8am, Sun. dinner (required church
attendance at 4:30pm) meal served at 6pm. 303-830-2201 odmdenver.org/home
ST. ELIZABETH’S Speer Blvd. & Arapahoe St. on Auraria campus, 7 days/week, 11:00am; food, coffee.
stelizabethdenver.org
ST. FRANCIS CENTER 2323 Curtis St., Wed. & Fri. 3-4:30pm (except third Wed. of each month). sfcdenver.org
ST. PAUL’S LUTHERAN 1600 Grant St., Street Reach meal Mon. 1-4:30pm. Grocery room open at 11:30am every
Mon. saintpauldenver.com
ST. PETER AND ST. MARY 126 W. Second Ave., dinner at 6 on Tues. 303-722-8781 stpeterandmary.org
SAME CAFÉ 2023 E. Colfax Ave. Restaurant serving mostly organic food—not free, but pay what you can or
work off your meal in the kitchen: Open Mon.-Sat., 11am to 2pm, Closed Sun. & holidays, 720-530-6853
soallmayeat.org
SENIOR SUPPORT SERVICES 846 E. 18th Ave. 3 meals, Mon.-Fri. 7am-7pm; Sun. 11am-4pm. 55+
seniorsupportservices.org/programs
URBAN OUTREACH DENVER 608 26th St., Thurs. dinners, 6pm-7pm lovedenver.org
VOLUNTEERS OF AMERICA 2877 Lawrence St., breakfast (8am), lunch (11:30am), dinner (5pm) Mon.-Thurs.,
12pm on Fri., 1pm on Sun. Food & clothing bank 9:30am-4pm Mon.-Thurs.
voacolorado.org/gethelp-denvermetro-foodnutrition-themission
CAREER SERVICES
COMMUNITY TECHNOLOGY CENTER Level 4, Denver Central Library, 14th Ave. & Broadway. 720-865-1706.
Hours: Mon. & Tues. 10am-8pm; Wed., Thurs., Fri. 10am-6pm; Sat. 9am-5pm & Sun. 1-5pm; FREE services
include computer/internet use, wifi, computer classes, job search/resume classes and one-on-one tech help
appointments. denverlibrary.org/ctc
THE WESTSIDE ONE-STOP CAREER CENTER Denver Department of Human Services, 1200 Federal Blvd., Mon.Fri.,
7:30am-4:30pm; Services include: employment counseling, assisted job search, résumé preparation,
job/applicant matching, phone bank for calling employers, access to computers, copiers, fax, etc.
careercenteroffices.com/center/231/denver-westside-workforce-center
MEDICAL & DENTAL SERVICES
ACS COMMUNITY L.I.F.T. CareVan at Open Door Ministries, 1567 Marion St., Tues. 9am-12:30pm
DENVER HEALTH MEDICAL CENTER 303-436-6000, 777 Bannock St. denverhealth.org
HARM REDUCTION ACTION CENTER 303-572-7800; 112 E. 8th Ave.; Mon.-Fri., 9am-12pm. HIV/Hep C/
Gonorrhea/ Chlamydia testing available. Our services are restricted to active IV Drug Users. Offers clean
syringes to active users, as well as safety training on how to properly dispose of dirty syringes.
harmreductionactioncenter.org
LIVER HEALTH CONNECTION 1325 S. Colorado Blvd., Suite B302. Resources and support for those affected by
Hep C. Free Hep C testing offered. 800-522-4372, info@hepc-connection.org, liverhealthconnection.org
INNER CITY HEALTH CENTER 303-296-1767, 3800 York St. Mon., Wed.-Fri. 8am-5pm; Tues. 9am-5pm;
Sat. 8am-2pm. Emergency walk-ins.
SALUD CLINIC 6075 Parkway Drive, Ste. 160, Commerce City; Dental 303-286-6755. Medical 303-286-8900.
Medical Hours: Mon.-Wed. 8am-9pm, Thurs.-Fri. 8am-5pm; Sat. (Urgent Care only) 8am-5pm;
Dental Hours: Mon.-Fri. 8am-5pm; Pharmacy Hours: Mon.-Fri. 1-5pm; After Office Hours: 1-800-283-3221
saludclinic.org/commerce-city
STOUT STREET CLINIC 303-293-2220, 2130 Stout St. Clinic hours for new and established patients: 7am-4pm
Mon., Tues., Thurs., & Fri. The clinic is open Wed. 11am-7pm. coloradocoalition.org/healthcare
SUNSHINE BEHAVIORAL HEALTH (YOUTH SERVICES) Services for youth facing substance abuse, addiction, mental
health disorders, or a combination of these conditions. 833-931-2484 sunshinebehavioralhealth.com
VA MEDICAL CENTER 303-399-8020, 1055 Clermont St. va.gov/find-locations/facility/vha_554A5
WORKNOW 720-389-0999; job recruitment, skills training, and job placement work-now.org
DROP-IN & DAYTIME CENTERS
ATTENTION HOMES 303-447-1207; 3080 Broadway, Boulder; contactah@attentionhomes.org. Offers safe shelter,
supportive programming, and other services to youth up to age 24 attentionhomes.org
CITYSQUARE DENVER 303-783-3777; 2575 S. Broadway; Mon.-Thurs. 10am-2pm, Denver Works helps with
employment, IDs, birth certs; mail services and lockers citysquare.org
FATHER WOODY’S HAVEN OF HOPE 303-607-0855; 1101 W. 7th Ave.; Mon.-Fri. 7am-1pm. Six private showers &
bathrooms, laundry, lunch & more thoh.org
THE GATHERING PLACE 303-321-4198; 1535 High St.; Mon., Wed.-Fri. 8:30am-5pm, Tues. 8:30am-1:30pm.
Daytime drop-in center for women, their children, and transgender individuals. Meals, computer lab, phones,
food bank, clothing, art programs, GED tutoring, referrals to other services, and more. tgpdenver.org
HARM REDUCTION ACTION CENTER 303-572-7800, 231 East Colfax; Mon.-Fri. 9am-12pm. Provides clean
syringes, syringe disposal, harm-reduction counseling, safe materials, Hep C/HIV education, and health
education classes. harmreductionactioncenter.org
HOLY GHOST CATHOLIC CHURCH 1900 California St., help with lost IDs and birth certificates holyghostchurch.org
HOPE PROGRAM 303-832-3354, 1555 Race St.; Mon.-Fri. 8am-4pm. For men and women with HIV.
LAWRENCE STREET COMMUNITY CENTER 2222 Lawrence St.; 303-294-0157; day facility, laundry, showers,
restrooms, access to services homelessassistance.us/li/lawrence-street-community-center
OPEN DOOR MINISTRIES 1567 Marion St.; Mon.-Fri. 7am-5:30pm. Drop-in center: bathrooms, coffee/tea,
snacks, resources, WIFI odmdenver.org
ST. FRANCIS CENTER 303-297-1576; 2323 Curtis St. 6am-6pm daily. Storage for one bag (when space is
available). Satellite Clinic hours- Mon., Tues., Thurs, Fri. 7:30am-3:30pm; Wed. 12:30-4:30pm sfcdenver.org
SENIOR SUPPORT SERVICES 846 E. 18th Ave. For those 55 and older. TV room, bus tokens, mental/physical
health outreach, and more. seniorsupportservices.org
SOX PLACE (YOUTH SERVICES) 2017 Larimer St. Daytime drop-in shelter for youth 12-30 years old. Meals, socks,
clothing bank, personal hygiene supplies, internet access, intentional mentoring and guidance, crisis
intervention, referrals to other services. Tues.-Fri. 12-4pm & Sat. 11-2pm. soxplace.com
THE SPOT AT URBAN PEAK (YOUTH SERVICES) 2100 Stout St. 303-291-0442. Drop-in hours Mon.-Fri. 8-11am. If
you are a youth aged 15-20 in need of immediate overnight shelter services, please contact 303-974-2928
urbanpeak.org/denver/programs-and-services/drop-in-center
URBAN PEAK (YOUTH SERVICES) Youth 14-24 in Denver and Colorado Springs. Overnight shelter, food, clothing,
showers, case workers, job skills and training, ID and birth certificate assistance, GED assistance, counseling
and housing. 730 21st St. 303-974-2900 urbanpeak.org
October 2021 DENVER VOICE 15
DON’T LOOK NOW!
PUZZLES ARE ON PAGE 13
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NOVEMBER 18, 2021
THURSDAY, 6-10 P.M. | STARTS AT STRANGE CRAFT BREWING
The Denver VOICE’s annual Pints Fighting
Poverty Pub Crawl is a fun opportunity to show
support for those in our community experiencing
homelessness and/or poverty, gain insight into
the realities, and make an impact by helping us
raise the funds to continue to provide economic,
education, and empowerment opportunities for
those we have the privilege of serving!
Happening during National Hunger and
Homelessness Awareness Week, the evening
kicks off at Strange Craft Brewing with a special
guest speaker, and includes three stops and
a host of exclusive drink specials at some of
Denver’s premier brewery and spirit locations!
100% of proceeds raised go toward our
mission to facilitate a dialogue addressing
the roots of homelessness by telling stories
of people whose lives are impacted by poverty
and homelessness and to offer economic,
educational, and empowerment opportunities
for the impoverished community.
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