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May 28, 2018
Ghost Towns and History of
Montana Newsletter
R o c h e s t e r , M o n t a n a
Among the dry sagebrush scattering the hills near Twin Bridges, the town of
Rochester came to life in the 1860s. Because of the dry conditions, it failed as
a placer camp but was able to forge on with lode mining.
The first gold was found on Watseca Hill bringing in a rush of about
Ad from The Dillon Tribune– June 2, 1893
Carry your
gifts of
flowers,
In memory
of the
brave,
Strew
them
thickly,
like summer
showers,
Over
each
soldier’s
grave.
800 men. A number of claims would make up the Watseca Mining District
but it was the underground mining of the Watseca lode that kept the area bustling.
Ore was crushed at a ten-stamp mill and then sent on to Butte or Anaconda
to finish processing.
Through
the next
few decades, Rochester
endured its
ups and downs.
Many mines
popped up and
proved to be steady
producers. As some
mines were exPhotos
by Jolene Ewert-Hintz
hausted, others took over and the booms and busts would continue into the
1930s when most mines had closed and the town’s population dwindled.
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G h o s t T o w n s a n d H i s t o r y
Two strong-willed ladies stayed on in Rochester even after everyone
else had fled the scene. Sisters, Lucy Miller and Etta Fisher
were widows who chose to live in the old town as long as they
could. For twenty
years, the sisters, living
just a quarter of a
mile apart, endured
the many hardships
that daily life in Rochester
brought them.
Since neither of them drove, they were isolated for weeks at a
time facing the challenges of dry wells, lack of firewood and
dwindling food supplies. Lucy and Etta finally gave in and moved to town. Their cabins and a few other
structures gave in to the elements shortly afterward.
The Highland Mountains hold just a few remains today to mark the former town. A couple of stone structures
along a dust road now tell the story...
The Reese Creek School, built in 1904 at
a cost of $452.50, is one of 77 one-room
schoolhouses built throughout Gallatin
County mainly from the 1890's into the
early 1920's, to serve the families of one
of Montana's first agricultural regions. In
the earliest days, classes met in private
homes or in log-cabin structures. After
statehood in 1889, four residents of any
community could petition state government for financial assistance to pay a teacher's salary and room and board. Horsedrawn
transport dictated that schools be no more than five miles apart; and custom shaped the familiar planed wood,
elongated-rectangular building, with a cupola-adorned hipped roof which boasted an entrance that protected pupils from
weather. In Gallatin County, this style gradually evolved over the years, with the 1910's seeing influences such as
Craftsman style porches, and a few unusual designs such as the octagonal Malmborg School. But by 1919, The Montana
Department of Health and Public Instruction had published a bulletin on school design, which provided blueprints
and thus helped standardize schoolhouse design throughout the state.
Photo by Jolene Ewert-Hintz
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P a g e 3
The Veteran’s Story
He tells once more the tale of strife,
When men fought men and war was rife,
And naught so cheap as human life.
And around his knee each coming year,
His children’s children pause to hear,
Of times when men turned pale with fear.
Of heroes who when called to fight,
Saw naught but duty shining bright.,
And gave their lives for home and right.
This piece was featured in The Dillon Tribune
Newspaper on May 27, 1892
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The Lennep Mercantile. Lennep was once a station
on the Old Milwaukee Road. The Lennep Mercantile
housed the post office from the time the Mercantile
opened in 1914; the post office had first
opened in 1903 in a log home across the street.
The mercantile carried a small supply of dry goods.
The large hall upstairs housed dances and other
town events. A succession of store keepers leased
the building through the years. The post office was
closed down in 1962.
Photo by Jolene Ewert-Hintz
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G h o s t T o w n s a n d H i s t o r y
T h e M o n t a n a V i g i l a n t e s
a n d 3 - 7 - 7 7
Mustard Plasters
Mustard Plasters were believed
to produce “counter
irritation”. They worked by
drawing the congested blood,
which produced the inflammation
at the affected part, to
an unaffected part where the
plaster was applied. This
relieved the pain at the affected
part. Some of these were
strong enough to take off
your hide and simply substituted
a new pain for the original.
Vigilantes
are an often revered part of
Montana’s history. The Vigilance Committee
represented the first organized
law enforcement in Montana and 3-777
was the symbol they used to give
warning that justice was about to be
served. The numbers were found
painted on cabins and scraps of paper
with the number scribed onto it were
left on hanged corpses. For years, historians have been at a loss as to the exact meaning of the
mysterious “3-7-77.” What they can agree upon is 3-7-77 struck fear into thieves, armed robbers,
claim-jumpers, and cutthroats.
Ad from The Sanders County
Independent (Thompson Falls,
MT) July 10, 1929
CORN PUFFS
Scald five
tablespoonfuls
of Indian
meal,
and when
hot add a
lump of butter
the size
of an egg;
when cold,
add two eggs beaten
separately, two cups of
sweet milk and eight tablespoonfuls
of wheat
flour.
Some popular theories for the numbers include: 1) The numbers represent the dimensions of
a grave: 3 feet wide, 7 feet deep, and 77 inches (6 feet 5 inches) long. 2) The numbers represent
the time allotted to get out of town: 3 hours, 7 minutes, 77 seconds. 3) Another theory is
that the numbers represent certain persons in the group from their earlier days in the mining
camps of California. Most of the Vigilantes came from California and followed the gold from
there to Montana. Many of the Montana miners had belonged to vigilante organizations in
California where only numbers were used. This theory indicates that three prominent California
vigilantes (3, 7, and 77) came to Montana and offered
their expertise. 4) The numbers could signify the vocations of
persons involved in the organization: 3 lawyers, 7 merchants,
and 77 miners. 5) In 1974, historian Rex Myers wrote
a compelling article for Montana: The Magazine of Western
History proposing that the code has Masonic roots. Myers
suggests that the 3 referred to the three immigrants from
Minnesota who founded Montana's first lodge in 1862; the 7
referenced seven prominent Virginia City Masons who formed a vigilance committee and
signed an oath in 1863; and the 77 represented a Mason named Bell who died of fever in 1862
plus the 76 others said to have attended his funeral. 6) The sum of the number 3+7+7+7 total
24, representing the criminal had 24 hours to leave town. 7) The number set may have something
to do with the date March 7th, 1877; the numbers were first used in that decade and
first appeared in print later in that decade of the 19th century. 8) In his 2013 book A Decent,
Orderly Lynching, author Frederick Allen wrote: “The men responsible for posting the numbers
did not see fit to give a public explanation of their meaning, but the message appears to have
been an ultimatum directed at some two dozen roughnecks to get out of town, using a $3 ticket
on the 7 A.M. stagecoach to Butte, by order of a secret committee of seventy-seven — or so
the author believes, based on extensive research undertaken for this book.”
In any case, the symbol still survives today. The numbers were added to the Montana Highway
Patrol Troopers patch in 1956 and have remained as a tribute to those first law enforcers ever
since.
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